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  <title type="text">Scioto Historical</title>
  <updated>2026-10-05T00:30:53+00:00</updated>
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    <title type="html"><![CDATA[Thomas Gaylord and the Beginning of Portsmouth&#039;s Iron Industry]]></title>
    <summary type="html"><![CDATA[<p><strong><em>Thomas Gould Gaylord provided the capital and entrepreneurial drive to establish Portsmouth as a major center for iron manufacturing, securing his pig iron from the numerous charcoal furnaces in what was to become known as the Hanging Rock Iron District, which stretched from northeastern Kentucky deep into southeastern Ohio, including the eastern part of Scioto and all of Lawrence County.</em></strong></p><img src="https://sciotohistorical.org/files/fullsize/5245807972bfed4c7ed288ed2b263b44.jpg" alt="[Untitled]" /><br/><p>The original “Portsmouth Iron Works” were constructed by Glover, Noel and Company in 1832 on the Ohio river front, "on the southeast corner of Front and Washington Streets on what is known now as York Park." The land was owned by the City and leased for $100 a year. "The mill consisted of nobbing furnaces and was equipped to roll bar iron and make cut nails." Powered by a steam engine, built in Pittsburgh, and constructed with castings from Maddock's Foundry in Portsmouth, the works operated "under the management of the original owners until 1834 when it failed, no doubt, because of poor management."</p><p>As the fates would have it, Thomas G. Gaylord found himself in Portsmouth in 1834, not long after the closure of the original “Portsmouth Iron Works." Gaylord, a native of New York, had made a small fortune in the Queensware business in Pittsburgh and had attempted to expand his business in Maysville, Kentucky, where he established a store, placing his brother over its management. A cholera outbreak in Maysville, however, killed his brother and wife, and depressed the business prospects of the city. Gaylord was passing through Portsmouth after having settled his affairs in Maysville and he must have been moved by the prospects he saw at the new southern terminus of the Ohio and Erie Canal. In Frank Rowe's telling, "While in Portsmouth, Gaylord traded his queensware business in Pittsburgh and some mountain land in Pennsylvania for the rolling mill of the Portsmouth Iron Company. The land involved in the deal was later thought to be of no value and those receiving it disposed of it as soon as possible. Afterwards this same land became very valuable when oil was discovered in Pennsylvania." </p><p>Gaylord installed new boilers, replacing the old “knobbling” furnaces with “puddling” furnaces, and changed out “the old fashioned” hammers with “rolls” to create the first “complete and modern rolling mill” west of Pittsburgh, Pennsylvania. In 1835, he added a steam-powered forge to the mill (known as Bloom Forge) and built "a rail road from the mill to the river for the purpose of taking up his coal, bloom and pig metal." The new firm became known as Thomas G. Gaylord and Company and "it continued under that name for the next thirty-eight years."</p><p>Thomas Gaylord and his family made their residence at the northeast corner of Court and Front Streets, a short walk from his river front manufacturing operation. In 1846, Thomas G. Gaylord moved his family to Cincinnati, ultimately leaving management of the Portsmouth works in the hands of his younger cousin, Benjamin B. Gaylord. During the Civil War, Benjamin Gaylord took several large Federal contracts for the manufacture of iron plates that were used in the construction of the first Ironclad battleships deployed by the Union Navy. Rowe notes that "machinery was improved and considerable money spent to equip the mill for this purpose. It was a good investment and Gaylord made a great deal of money on these war contracts." In 1872, the company was reorganized as a stock company and became known as the Gaylord Rolling Mill Company.</p><p>The old Gaylord Mill operated until 1889, when it was shuttered and its machinery eventually sold to the city's other steel mill, the Burgess Steel and Iron Works. In 1895, L. C. Turley, as a member of City Council, proposed converting the abandoned mill into a public park. The Portsmouth Times noted "there can be no question but that such a park will add greatly to the appearance of the city. The old mill has been an eyesore for many years and tends to give persons passing up and down the river the idea that Portsmouth is a dead town -- a town whose factories are deserted and silent and a roosting place for owls and swallows." While the old Gaylord Mill is now long gone, Thomas G. Gaylord's House still stands today, a testament to the earliest days of the iron industry in Portsmouth, Ohio.</p><p><em><strong><a href="https://sciotohistorical.org/items/show/139">For more (including 6 images) view the original article</a></strong></em></p>]]></summary>
    <published>2019-09-28T08:45:39+00:00</published>
    <updated>2026-03-04T21:32:22+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/139"/>
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    <author>
      <name>Scioto Historical</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Spock Memorial Dog Park]]></title>
    <summary type="html"><![CDATA[<img src="https://sciotohistorical.org/files/fullsize/2a4181c9af604a23e97e24dc6e962e9d.jpg" alt="[Untitled]" /><br/><p>Spock Memorial Dog Park was officially opened August 9th, 2019. The park was named after Scioto County Sheriff’s first K-9 dog Spock who was killed in the line of duty while pursuing a suspect with his handler, Alan Lewis. A memorial plaque at the park states, “On an early Tuesday morning, The Scioto County Sheriff’s Office K-9 Spock was shot and killed in the line of duty while in pursuit of an armed robber. End of Watch. February 15, 1994. May we honor Spock and all faithful K-9’s for their selfless service and sacrifice”.</p><p>In 2017, Shawnee State Sociology Professor Sean Dunne ran to represent the First Ward on Portsmouth City Council, and one part of his platform called for the development of the first dog park in Portsmouth. Others had previously advocated for creating a dog park in Portsmouth, including local businessman Ben Davis, and Community Development Director Tracy Schearer. Based upon those earlier attempts, it was clear that there was strong interest in having a dog park in the city. Working with students at Shawnee State University, Dunne circulated a petition amongst residents in the First Ward during his campaign asking the city to locate a dog park at an empty lot on Second Street adjacent to the city municipal building located on 728 Second Street.</p><p>The proposed site had long been associated with public education, having first served as the location of the Second Street Elementary School and then as Griffin Hall, the home of the Ohio University – Portsmouth Branch, which in time would become Shawnee State University. The successful petition campaign gathered signatures of many residents and helped demonstrate the demand for a dog park.</p><p>Following his election to council in November 2017, Portsmouth City Council was able to quickly move forward with plans for the park in 2018. This was made possible by the work of then County Engineer, and now City Engineer, Nathan Prosch, who provided a survey of the lot, as well as Tracy Shearer and Ben Davis, who created the design for the park. Following Shearer’s successful application for a Natureworks Grant through the Ohio Department of Natural Resources and an additional grant from the Scioto Foundation, the project was able to secure a majority of the funding required.</p><p>Portsmouth City Council allocated the remaining funding and development began in 2019. Since its opening, the park has been used by a number of Portsmouth residents and visitors. The park has also hosted several events, including a Paws n Treats Halloween Event, Doggies and DORA Day, and Barks, Beers and BBQ.</p><p>Sources:</p><p>"Portsmouth’s first off-leash dog park could open this spring," <em>Portsmouth Daily Times</em> (28 January 2019).</p><p>"Off-leash dog park may formally open mid-July," <em>Portsmouth Daily Times</em> (2 July 2019).</p><p><a href="https://local12.com/news/local/portsmouth-gets-new-dog-park-named-after-k9-who-died-protecting-partner">"Portsmouth gets new dog park named after K9 who died protecting partner," WQRC - Chanel 12 (9 August 2019)</a>.</p><p>"Spock Memorial Park attracts large crowd for grand opening," <em>Portsmouth Daily Times</em> (11 August 2019).</p><p><em><strong><a href="https://sciotohistorical.org/items/show/169">For more view the original article</a></strong></em></p>]]></summary>
    <published>2022-04-10T16:50:21+00:00</published>
    <updated>2026-03-04T21:32:23+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/169"/>
    <id>https://sciotohistorical.org/items/show/169</id>
    <author>
      <name>Sean Dunne, Ph.D.</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Portsmouth’s Basham Hill Reservoir: An Amazing (and Nearly Tragic) History]]></title>
    <summary type="html"><![CDATA[<p><strong><em>In the late nineteenth and early twentieth centuries, as the City of Portsmouth grew so to did its demand for clean and reliable drinking water. Constructed in 1913, the little-known Basham Hill Reservoir has been a key component of the City’s water system for over 100 years. In 1915, a failure of the reservoir wall nearly caused the deaths of several Portsmouth families. It was subsequently repaired, and then replaced by a steel water tank. It has supplied drinking water to Portsmouth residents ever since.</em></strong></p><img src="https://sciotohistorical.org/files/fullsize/495acf12c71a69deffd3bd1793e3b71c.jpg" alt="View of Basham Reservoir." /><br/><p>Portsmouth’s first water works plant was built in 1871 on the banks of the Ohio River. It was located in an area that is, today, just outside the floodwall behind Shawnee State University. That original water plant left much to be desired in terms of today’s standards. Steam-powered pumps (and later, electric-powered pumps) took untreated river water directly into city water mains to be used in the Portsmouth's breweries, factories, and businesses, as well as for fire protection services. Many residents used the water for drinking, too. Filtering the water (using home filters at the customer’s own sink) was up to the user. This helps to explain the popularity of freshwater springs, such as Kinney’s Spring, as drinking water sources in the 1800s and 1900s. </p><p>As the City grew it expanded eastward. Manufacturing expanded within Portsmouth and New Boston as well. With this growth came a demand for more reliable water services and more palatable drinking water. In 1912, the city started construction on a new water “filtration” plant just east of the New Boston corporation limit. Today's water filtration plant is actually an expansion of the original structure from 1912.</p><p>A key component to create a reliable water supply, in addition to treatment, is water storage. The City needed a means to store a large amount of treated water: a reservoir. Basham Hill, just north of the current location of the New Boston Wal-Mart, was chosen to be the site of City’s first reservoir. </p><p><strong>Thomas Basham's Hill</strong></p><p>The <em>Portsmouth Daily Times</em> reported on May 13, 1912, that the City of Portsmouth had agreed to purchase “Thomas Basham’s hill above New Boston,” as a reservoir site. The city would purchase 25 acres of land at $250 per acre or $6,250. The plan was to build a reservoir with a capacity of six to seven million gallons of water. There was consideration given to also making a City park on the property. “The extra land can some day be converted into a beautiful park. The hill skirts Millbrook Lake and within there is a valley which would afford an excellent automobile driveway of an easy grade.” And while Millbrook Lake was still a popular recreation area at the time, the proposed park on Basham was never built. </p><p><strong>Construction of the Basham Reservoir</strong></p><p>The engineer selected to design the reservoir project was J. F. Witmer of Buffalo, New York. A local contractor, Curtis and Shumway, was awarded the contract to build the structure. Construction was well underway by August 1913, and completion was expected by mid-October 1913. The dimensions of the reservoir would be 250 feet by 250 feet with 20-foot high side wall. A reinforced concrete top supported by brick columns would form the roof. Curtis and Shumway built a cable system to lift concrete, brick, steel and other materials up from Gallia Street to the construction site. </p><p>However, by October 29, 1913, there were already concerns about the stability of the new reservoir. In a report on the progress of the reservoir, the <em>Times</em> stated: “On Basham Hill, on top of which the reservoir is laid, there is a precipitous natural drain, beginning right at the northeast end of the reservoir wall, and which threatens the entire safety of the reservoir. The engineer gave warning that nothing, except a stone wall, built far down, could keep the hill from slipping down this drain and carrying part of the reservoir with it. In the face of this warning a contract was given to Henry Ruel at $1000 to drive piling as a precaution against slipping. The piling was driven, on a measurement about 75 feet distant from the reservoir wall…The slippage predicted has begun and those pilings are snapped off like pipe stems. And right now a rip-rap wall is being built to stop impending disaster and avalanche.”</p><p>It is not clear whether any additional actions were taken in response to the report published by the Times on October thirteenth. In any case, the reservoir was placed into service later that year storing treated drinking water which was produced by the recently completed filtration plant. </p><p><strong>October 3, 1915: Disaster on Basham Hill</strong></p><p>On Sunday afternoon, October 3, 1915, disaster struck. The northeast corner of the reservoir collapsed, emptying the entire 7 million gallons of water stored within. The release flooded the valley on the north side of Basham Hill, destroying several homes and threatening the lives of those in its wake. The <em>Portsmouth Times</em> reported that “Portsmouth’s reserve supply of seven million gallons of water was released with one mighty rush, spelling ruin and destruction to everything in its path when a large section of the east wall of the city’s reservoir on Basham hill collapsed without warning Sunday afternoon about 5 o’clock. Like a perfect Niagara the big wall of water rolled down the hillside in the School Land Hollow, floating huge blocks of concrete like so many timbers, crushing homes and destroying everything before it. Within a half hour’s time the big storage basin had been completely drained….” </p><p>“A hole 100 x 30 feet was torn out of the northeast corner of the reservoir, buttresses were scattered promiscuously down the hillside and piling and all other means of back filling and protecting strewn all over the hollow. Not only was the outer wall torn out but it pulled a good sized portion of the roof and floor with it. Sections of the brick pillars were found at the extreme end of the hollow. The entire east side of the hill was washed down to the rocks. .... All of the earthwork, piling and other support of the east side of the hill were carried away as if they were so much paper. .... By many, the break Sunday is attributed to the unusually heavy rain last Thursday night and the shock from the dynamiting and blasting on the C&O Northern railroad work which New Boston residents claim is plainly felt in the village.” </p><p>James Harvey Shonkwiler, the intrepid Portsmouth <em>Times</em> illustrator, cartoonist and reporter was soon on the scene. In 1915, newspaper photography in Portsmouth was limited. Thus, Shonkwiler was often relied upon to provide sketches of events in the area. Shonkwiler’s sketch of the collapsed reservoir illustrates the severity of the damage. The drawing shows the triangular buttresses built to support the walls of the reservoir, as well as the rip-rap and pilings constructed to guard against subsidence and collapse. </p><p><strong>“Many Had Narrow Escapes”</strong></p><p>It was fortunate for the community that the reservoir collapse occurred when it did- on a Sunday afternoon when residents were away from their homes. If it had happened at night, many would have likely drowned in their beds.</p><p>Ironically, a three-room house owned by Thomas Basham (but rented out to Joseph Richmond) was destroyed by a 30-foot section of concrete just five hundred yards below the reservoir. It was said to be “crushed like an egg shell.” Fortunately, Richmond, his wife, and four children had left their home about fifteen minutes before the disaster. When Richmond was finally able to return to his home, he found “his earthly possessions had been ruined...His entire cornfield was washed away and all his chickens drowned.” Mrs. Richmond was said to be “the most pathetic figure in the devastated hollow…As she stood gazing sadly in the direction of the mud clogged and wreckage filled ruins of what was once her happy home, Mrs. Richmond burst into tears. Neighbors took turns in trying to console her...For hours she wandered aimlessly about the desolated scenes until the wailings of her hungry children drove her to accept the hospitality of a neighbor.” </p><p>Two other homes in the water’s direct path were destroyed as well. One was said to be a “shanty” occupied by three steelworkers who had left the dwelling shortly before the flood. Another house, “A two room cottage, also belonging to Mr. Basham and occupied by Daniel Boone was also destroyed with all of its contents." Several residents living near the path of destruction were spared, but were still able to watch the devastation from the front porches, which including the William Sparks and the Rev. William Madden families. “Sparks’ corn field, however, was completely destroyed.” The flow of water was even reported to have interrupted a football game at Millbrook park “between the Giants and Shamrocks.” </p><p><strong>“Boys Almost Drowned”</strong></p><p>Three boys, Dewey Parsons (18), and Joe (11) and Walter Cooley (9) "had a narrow escape from drowning. The boys had been romping about the hollow when the rush of water started. Separating they ran in opposite directions, Parsons to the west hill and the brothers in the direction of their home. Exhausted the brothers dropped in their tracks and crawled up the remaining distance on all fours. Parsons was marooned on the other hill for fully an hour before the water receded sufficiently to permit wading to his home.” </p><p><strong>Repair and Aftermath</strong></p><p>Portsmouth Mayor Adam Frick advocated for “speedy restitution of all damage suffered by persons” and called for a “careful estimate of the damage done to property, crops, lands, buildings, and other equipment.” Thomas Basham, the owner of the three houses that were destroyed, said that his damages were at least $1,000. Other losses were expected to be between $2,000 to $2,500, including a claim from a man named Fields who demanded $75 for his lost corn crop. However, Mayor Frick declared that “The city is in no way obligated to stand a nickel of that expense.” He claimed that the construction was not done according to specifications. The contractor, Milton H. Shumway, denied that the collapse was the fault of his company. Mayor Frick also said that immediate steps would be taken to restore the collapsed wall as soon as Witmer, the design engineer, could return to Portsmouth. Early estimates of the cost to repair the reservoir were under $20,000. </p><p>J. F. Witmer arrived in Portsmouth in January 1916 to meet with city officials. He called for “the immediate restoration of the reservoir storage with a temporary cross wall in the gap left by the break some months ago.” The plan was for a permanent repair to follow the temporary repair. The temporary repair was apparently completed and water was pumped to the reservoir. By July, however, residents below the structure reported continuing problems. “The newly repaired reservoir on Basham hill has sprung another leak, wasting on an average of a half inch of water per twenty four hours.” Residents in New Boston petitioned the Village Council “for an injunction restraining the city [of Portsmouth] from using the reservoir until the walls are strengthened. They claim that the walls are liable to break at any moment, precipitating a flood of water upon them.” </p><p>In December 1915, there was a complaint about “the flow of water that continues to come down Basham hill for the reservoir.” An aerial view of the Basham Reservoir reveals that it was built in a pronounced diamond shape, rather than a square. The reservoir was 250 feet by 250 feet with 20-foot high side walls. The concrete roof  was supported by brick columns spaced about 20 feet apart. The wall collapse occurred in the northern section of the east wall. The engineers determined that the rest of the reservoir was stable and that it could be repaired. They decided to construct a new section of wall about 200 feet long inside the reservoir. The wall would be tied into the original floor and roof of the and the area outside the new wall was to be backfilled. </p><p>As late as December 1916, the contractor Curtis and Shumway was still advertising for workers: This ad appeared in the <em>Times</em>: “WANTED-Carpenters on the Reservoir, Basham Hill.” The <em>Times</em> editorial page quipped in January 1917: “Nothing like keeping on trying. They have got some water into the reservoir.” Permanent repairs were apparently complete by March 1917, when the new mayor of Portsmouth, H. H Kaps, declared that the “Reservoir is in Fine Condition.” Kaps said, “We can now depend on the reservoir to supply the city for 48 hours service.” </p><p><strong>Sunrise Resevoir: The City Builds a Second Reservoir </strong></p><p>The failure of the Basham Reservoir triggered a discussion concerning the need for a second, larger reservoir. Chief Engineer of the Water Works, John Herrmann, expressed his belief that “the city is bound to grow to a population of 50,000 within the next ten years and the present reservoir will not be ample to serve the needs of a city of such size.” A Times article entitled “Second Reservoir is Favored by Committee” reported: “The outstanding feature of Tuesday night’s session of the Water Work Advisory committee was the earnestness with which the member advocated a new or second reservoir.” </p><p>Sites that were in consideration for the proposed reservoir included Brewery Hollow (now Mabert Road), Sunrise Avenue, and Two-Mile Hill north of Portsmouth. According the <em>Times</em>, one of the advisory committee members, Mr. Frank Knauss, “facetiously” commented that "the present reservoir was built for New Boston anyway. Maybe they will thank us for it some day.” Ultimately, the Sunrise site would be selected. Construction on the new reservoir began in July 1928, with completion and filling by the following July.The capacity of the Sunrise Reservoir was 22 million gallons, about three times the volume of the Basham reservoir. </p><p>With the completion of the Sunrise structure, the city water system was separated into two distribution areas: Sunrise Reservoir, serving Portsmouth, New Boston, West Portsmouth and Rosemount, and the Basham Reservoir serving Sciotoville and Wheelersburg, to the east. </p><p><strong>Reevaluation of Basham Resevoir in 1986</strong></p><p>Richard Duncan was hired as the City of Portsmouth Director of Public Utilities in June 1986. The City had contracted the engineering firm, Finkbeiner Pettis and Strout (FPS) of Toledo, Ohio, to complete a study of the City’s water system. Part of that study was to evaluate the Basham Reservoir for suspected leakage. In August 1986, Duncan accompanied FPS engineers on an inspection of the Reservoir, which was still in use and had to be drained to allow for entry. The inspection revealed that the reservoir was more deteriorated than expected. Several portions of the concrete roof were on the verge of collapse. There was also extensive penetration of the roof by tree roots. These Holes in the roof of the reservoir were large enough to allow small animals entry. </p><p>The reservoir was shut down shortly after that inspection. The consultant evaluated various means of restoring it, including re-pouring a new concrete layer over the old roof, covering the existing roof with a rubber liner, and reducing the size of the reservoir to 6, 4 or 2 million gallons. However, none of the proposed solutions could be guaranteed, and we determined that the reservoir could not be safely restored to service. The cost to construct a new reservoir at the site would be considerable, estimated to be about $1.00 per gallon. In total, it would cost upwards of $7,000,000 to replace it at original size. </p><p>With the reservoir out of service, the Sciotoville/Wheelersburg area had to be supplied by pumping water 24 hours per day in order toprovide consistent pressure. But to provide reliable service during power outages or large fires, the need remained to replace the Reservoir. Basham Reservoir was originally intended to supply the entire water system. However, with the construction of the Sunrise Reservoir, a smaller reservoir would be sufficient. It was determined that a storage tank of 1 to 1.5 million gallons would be enough to supply the Eastern part of the distribution system. In 1987, a new infrastructure funding program was made available through the Ohio Public Works Commission (OPWC), originally known as the State Issue 2 program. The City applied for these funds, and after preparation of plans, approval by Ohio EPA, and receipt of the grant funds, the City was ready to replace the old reservoir. </p><p>Construction of the new water tank began in 1990. It was completed in two stages. In the first stage, the contractor, Boone Coleman, demolished the deteriorated top and supporting brick columns of the old reservoir. Coleman also demolished part of the east wall to allow access to the floor of the reservoir. The demolition debris were spread out on the existing access roadway and compacted to make a better access road to the site. In the second stage, a 1.6 million-gallon steel water tank was constructed on the site using the floor of the original reservoir as a base in order to save costs. Mid Atlantic Storage System manufactured and assembled the tank on site and attached it to the existing 30-inch water line from Gallia Street. The new tank featured bolted construction with glass coated steel panels that never need to be painted and a domed aluminum roof. The aluminum dome is partially visible from New Boston around the Walmart shopping center, after the leaves fall in autumn. </p><p><strong>The Legacy of the Basham Reservoir</strong></p><p>The story of Basham reservoir represents a period of rapid growth in the City of Portsmouth when steel mills, coke plants, and other manufacturing concerns had a great thirst for water that taxed the City’s existing infrastructure. If the Basham Reservoir had been constructed a little smaller, avoiding the area northeast area that collapsed in 1915, perhaps the disaster, the loss of property, and expensive repair could have been avoided. But, its failure eventually led to the construction of the much larger Sunrise Reservoir in the following decade. </p><p>The Basham Hill water tank, now 28 years old, still provides reliable water service to Sciotoville and eastern Scioto County, continuing the legacy of the original reservoir. Some of the remains of Basham Reservoir, in the form of large boulder-like concrete blocks, can still be seen near the intersection of Milldale Road and Basham Rock. These boulders, washed down Basham Hill by the water released in the reservoir’s collapse, remain as evidence of the cataclysm that occurred over a century ago and nearly took the lives of a dozen Portsmouth citizens.</p><p><strong>Disclaimer: </strong>The Basham Hill Reservoir is located on Portsmouth City Property, with restricted public access. Scioto Historical asks all its readers to respect the "no trespassing" signs and visit the site virtually via Scioto Historical.</p><p><strong>Sources</p></p><p>"Basham Hill Bought for Reservoir Site" <em>Portsmouth Daily Times </em>(5-13-1912)</p><p>"Blunder on Pumping Station Will Cost the People Dearly, is Located in Wrong Place" <em>Portsmouth Daily Times (</em>10-29-1913) </p><p>"Many Are in Peril When Reservoir Breaks Letting Out 7,000,000 Gallons of Water" <em>Portsmouth Daily Times (</em>10-04-1915) </p><p>"More of the Reservoir Said to be in Danger" <em>Portsmouth Daily Times (</em>10-05-1915)</p><p>"Some Interesting High Water Facts" <em>Portsmouth Daily Times </em>(12-21-1915) </p><p>"Witmer is Here to Restor Reservoir" <em>Portsmouth Daily Times</em> (01-24-1916)</p><p>"Second Reservoir is Favored By Committee" <em>Portsmouth Daily Times </em>(02-02-1916)</p><p>"Pointing Out the Cracks" <em>Portsmouth Daily Times (08-19-1986)</p></p><p><em><strong><a href="https://sciotohistorical.org/items/show/118">For more (including 8 images) view the original article</a></strong></em></p>]]></summary>
    <published>2018-08-03T14:20:25+00:00</published>
    <updated>2026-03-04T21:32:21+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/118"/>
    <id>https://sciotohistorical.org/items/show/118</id>
    <author>
      <name>Richard Duncan, PE</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Peerless Portsmouth and Detroit, the City of Champions: How the Portsmouth Spartans Helped the Detroit Lions Win the 1935 NFL Championship]]></title>
    <summary type="html"><![CDATA[<p><strong><em>The Portsmouth Spartans enhanced their rich NFL history when they moved to Detroit in 1934, became the Detroit Lions and won the 1935 NFL Championship. That Lions team was part of an amazing more than two dozen 1935 world and national sports champions hailing from the Motor City. In 1935, Detroit was truly "The City of Champions."</em></strong></p><img src="https://sciotohistorical.org/files/fullsize/e02143463c8d1d0a5fd0fd0d023e3157.jpg" alt="Spartan Municipal Stadium: Original Home of the NFL&#039;s Portsmouth Spartans / Detroit Lions" /><br/><p><span><span>Detroit native and sports historian Tom Eurich knows the story better than anyone. Eurich explains that when the team moved to Detroit, with thirteen of the twenty-five Spartans -- highlighted by one of the greatest players ever, Earl "Dutch" Clark, moving north, it was hard scrabble for them.</p><p>"It was very difficult. First of all, when they came to Detroit, we were in the midst of a tremendous depression. In Michigan, the Detroit area was dedicated to the University of Michigan. When the Spartans announced they were coming to Detroit, it didn't go very well; they were basically lost. A lot of them have never been to Detroit before. They didn't know where they were going to play. They went to the old David Field, they did not want them. They ventured up to Ann Arbor to the University of Michigan Stadium. They didn't want them. The NFL was putting tremendous pressure on them because they had to have a stadium and finally they found a little stadium way out in the hinterlands at Cranbrook."</p><p>The defense for that 1934 Lions team only allowed 58 points in 13 games. Then, all of a sudden, the people of Detroit began to embrace them.</p><p>In 1935, the Detroit Tigers won the World Series, but the Lions came stumbling out of the gate, in last place as late as November 11th. Then the miracle comeback, manifesting itself in the form of the 1935 NFL Championship. That year, the Lions played their home games at University of Detroit Stadium. They finished the regular season 7-3-2 and continued to the postseason. They faced the New York Giants and won 26-7, clinching the title. The leading offensive players were Dutch Clark, who led the NFL with 55 points, and Ernie Caddel, who led the League with 621 yards from scrimmage and 6.4 years per touch.</p><p>That Lions team joined an astounding 33 (at last count) national and world sports champions from Detroit, including the Tigers in baseball, the Red Wings in hockey, Joe Louis in boxing, Walter Hagen in golf, Gar Wood in speedboat racing and so many more.</p><p>"In 1936, they celebrated the anniversary of the City of Champions," Eurich explains. "There were 139 participants that were champions of almost all of the sports known. And there were [twelve] of the original Spartans there that were in that group. And Portsmouth, Ohio was never mentioned. Portsmouth, Ohio was a forgotten city. And when I interviewed the players in 1985, there were ten of them. And there were three original Spartans that played in Portsmouth. And when I interviewed the players and sat with them at their table at the reunion in 1985, I said I would do everything I could -- it raised a tear to my eye a little bit -- to help Portsmouth know that they were included in the City of Champions."</p><p>To mark the 90th Anniversary of the Iron Man Game a new sign was installed at Spartan Municipal Stadium that memorializes the site as the "Original Home of the Portsmouth Spartans / Detroit Lions," and an historical plaque, fabricated by OSCO, Inc., was attached to the structure that reads: </p><p>"Peerless Portsmouth and Detroit, the City of Champions. In 1935, when the Detroit Lions won the NFL Championship, twelve of the Lions were former Portsmouth Spartans, nine of whom had played in the Iron Man Game of 4 December 1932. Donated by Tom Eurich (2022)."</p><p>Originally, twelve Portsmouth Spartans had their contracts renewed in Detroit. "Dutch" Clark, who was not on the 1933 Spartans roster, would join the Lions later, bringing the total number of former Spartans in Detroit to thirteen. They included: (1) </span></span>Maury Bodenger, (2) Ernest Wiley "Ernie" Caddel, (3) Glenn E. Presnell, (4) Roy "Father" Lumpkin, (5) Le Roy Erwin "Ace" Gutowsky, (6) William "Bill" McKalip, (7) Harry Joseph Ebding, (8) George Washington Christensen, (9) Clare Randolph (10) "<span>Ox</span>" Emerson, (11) John Benjamin Schneller, (12) Granville Myrick "Buster" Mitchell, and (13) "Dutch" Clark.</p><p>In 1935, when the Lions won the NFL Championship, the precursor to today's Super Bowl, there would be twelve former Spartans on the team (Bodenger played only the 1934 season in Detroit).<span> Nine of the original eleven Portsmouth </span><span class="searchHighlight">Iron</span><span> Men would help win the championship. And, in that sense, one can argue that it was the Portsmouth Spartans who won the NFL Championship for Detroit in 1935, making these Spartans and Peerless Portsmouth part of the City of Champions.</span></p><p><span> </span></p><p><em><strong><a href="https://sciotohistorical.org/items/show/112">For more (including 6 images&#32;&amp;&#32;2 audio files) view the original article</a></strong></em></p>]]></summary>
    <published>2017-03-03T20:08:13+00:00</published>
    <updated>2026-03-04T21:32:21+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/112"/>
    <id>https://sciotohistorical.org/items/show/112</id>
    <author>
      <name>Randy Yohe</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Tremper Mound and Earthworks]]></title>
    <summary type="html"><![CDATA[<p><strong><em>Of the many peoples inhabiting the Great Eastern Forest in what is now the United States, the Hopewell Culture, spanning 50 BCE to 400 CE was one of the most artistic and geographically influential. The Hopewell peoples were not the only American Indians to build earthworks, but they certainly were the most consummate. Their works span everything from solitary mounds and earthwork enclosures to immense sacred landscapes with multiple and connecting features, sometimes aligned to cosmic celestial events. </em></strong></p><img src="https://sciotohistorical.org/files/fullsize/c6060397adcfff3075daa2e2e9cc5367.jpg" alt="Tremper Mound and Enclosure" /><br/><p>Tremper Mound was constructed on the west terrace of the Scioto River, five miles north of its confluence with the Ohio. Built late in the first century BCE, which was quite early in the Hopewell Cultural era, Tremper Mound’s irregularly shaped 8-foot-tall mound was built on the burnt ruins of a large multi-chambered ceremonial building, enclosed by an oval earthen wall that was 500 feet across. Tremper Mound did not stand alone; it was part of a group of mounds and earthworks that were part of an even larger complex centered at the Mouth of the Scioto River. Known as the Portsmouth Earthworks, the complex spanned both sides of the Ohio River in three main centers of development.</p><p>Two separate ceremonial grounds and structures stood on the river’s south bank on the Kentucky side, roughly six miles apart. A third complex stood on the north bank of the river on the Ohio side (the site of modern-day Portsmouth), showcasing, among other features, two large and striking horseshoe mounds. Three walkways, each dramatically bordered with earthen walls, originated out of the Ohio complex. Today, nearly all of the Portsmouth Works on the Ohio side of the river lie buried beneath the city’s residential and business districts. On the Kentucky side, most of the earthworks were similarly destroyed by farming and the construction of residential subdivisions. </p><p>The nearly complete disappearance of Portsmouth Earthworks makes the preservation of Tremper Mound even more important, since Tremper is one of the few visible reminders of the splendid architecture and monumental art achieved by the Hopewell Culture in the Lower Scioto Valley.</p><p>The first surveys of Tremper Mound’s unusual shape led archeologists, including E.G. Squier and Dr. Edwin Davis, to speculate that it was designed as an “animal effigy.” Charles Whittlesey’s survey, which appeared in <em>Ancient Monuments of the Mississippi Valley</em> (1848), labeled it as such. It was seen as a compliment to the Serpent Mound in neighboring Adams County, but an excavation led by William C. Mills in 1915 revealed that the mound’s conformation mirrors the shape of a multi-room structure buried beneath it. What had long been speculated as an animal shape was the result of the footprint of what has been termed a “Great House,” with wood posts that had been burned before being covered by the mound construction.</p><p>In Mills’ description of the Tremper Mound Great House, he noted that the site “had been occupied by a structure serving as a sacred place, in which the dead were cremated, their ashes deposited in prepared receptacles, and the doubtless intricate ceremonials accompanying these proceedings, including the depositing of implements and ornaments of the deceased, were carried out. The structure proper had been a large oval enclosure, approximately two hundred feet long and half as wide. A number of chapel-like additions, possibly to afford more space or to supplement that of the main structure, had been built from time to time. Upright posts averaging six inches in diameter, set into the ground to a depth of about two and one-half feet, formed the outer walls of the complex structure, as well as the partitions separating them into various compartments.” </p><p>When the Great House was actively used by the Hopewell, it was divided into chambers, each alcove’s outer boundaries defined by vertical wooden poles. Walls were likely filled in with natural fibers to provide privacy and to create defined space. Some of the chambers were dedicated to mortuary purposes, with the deceased being cremated, others had specially constructed basins that communally held the ashes of hundreds of community members. There was even a chamber that seemed to have primarily served as a kitchen, presumably to feed the attendees and workers. The Great House included fire pits, possibly for ceremonial fires, and a large communal cache of over 500 articles, surmised to have been left behind in honor of the dead. Many if not most of these articles had been ceremonially broken. </p><p>As was the practice of the Hopewell, the Great House was eventually burned to the ground and then heaped over with layers of earth to form Tremper Mound as we know it today. Later yet in time, as many as sixteen burials took place on Tremper Mound by digging graves into its surface, creating what are known as “intrusive burials.” These were the only non-cremated burials ever found at Tremper Mound and they represent a later indigenous era. </p><p>Mills’s Tremper Mound excavation produced large numbers of beads, gorgets (drilled stone ornaments), copper and bone adornments; mica and galenite crystals, plugs of stone for ear ornaments; hollowed out stone “boats” that were probably rattles, a 6-inch mica bear cutout, myriad pieces of unshaped mica, and remnants of woven fabrics. Perhaps the most remarkable of all the artifacts recovered were 136 stone smoking pipes, most of them broken. Of those able to be restored, 46 were plain pipes, many of them with tall bowls. These are considered by many to be the most beautiful of the plain Hopewell pipes. Remarkably, 60 of the restored pipes were animal effigy platform pipes, a discovery that sent ripples of excitement throughout the archaeological community. </p><p>Nearly all of the artifacts removed during the Mills Excavation ended up in Columbus, in the archives of the Ohio Archaeological and Historical Society, which currently is not authorizing the public display of mortuary items from their Tremper Collection. Thankfully, a small number of items from Tremper Mound ended up in the local Collection of Charles V. Wertz, including a perfectly preserved dark pink, monitor-style platform pipe, which was gifted to him by Dr. William D. Tremper, who owned the mound site at the time of the Mills Excavation in 1915. This pipe and other Tremper Mound artifacts from the Wertz Collection are on display at the Southern Ohio Museum and can be viewed in the <em>Scioto Historical</em> image gallery.</p><p>Prior to the discovery of the Tremper Mound pipes, only one other cache of Hopewell effigy pipes had ever been found. It was discovered in 1846 by Squier and Davis when they were excavating Mound #8 of the Mound City Group, just forty-six miles to the north of Tremper Mound near present day Chillicothe. It was later determined that Tremper Mound was the older of the two caches, and of particular interest to archeologists was the fact that some of the Tremper pipes and the Mound City pipes were nearly identical in design. </p><p>The animals selected by the carvers of the Hopewell platform pipes were not just big game animals, nor were they only animals that were feared and admired for their power. These subjects included animals both great and small, mighty and modest - an entire rainbow of species representing the wildlife of the Hopewell culture’s home biome. The effigy platform pipes of Mound City and Tremper provide us with a field guide to the past - giving us a tour of the natural world as it existed 2000 years ago in the same environs we live in today.</p><p>Species represented on the effigy pipes included: Black Bear, Cougar, Bobcat, Porcupine, Opossum, Beaver, White-tailed Deer, Mink, Rabbit, Squirrel, Snapping Turtle, Box Turtle, American and Spadefoot Toad, Great Horned Owl, Barred Owl, Long-eared Owl, Screech Owl, Great Blue Heron, Sandhill Crane, Canada Goose, Carolina Parakeet, Bald Eagle, Bufflehead, Otter, Raccoon, Gray Wolf, Gray Fox, Domesticated Dog, and Cardinal. </p><p>Recent analysis of the stones composing the Tremper Mound pipes revealed that less than 20 percent of those tested were made from local Ohio stone, while 65 percent hailed from a northern Illinois quarry and 18 percent were made of a stone called catlinite from a Minnesota quarry, even though the Feurt Hill Pipestone Quarry was only a few miles away from Tremper. More puzzling yet is the fact that, unlike Tremper, the Mound City pipes were mostly carved out of native Ohio stone, including what is believed to be pipestone from the Feurt Hill Quarry.</p><p>Like many of their cultural counterparts, both modern and ancient, the Hopewell peoples embraced a world that was large, marvelous and varied; and they knew how to network and move resources around. They coveted “cool stuff” from far away with which to make their art: horns from Rocky Mountain sheep, shells from the Gulf Coast, copper from Michigan, and mica from the southern Appalachians. They imported silver, galena, turquoise, pearls, aragonite, meteoric materials and iron. Valuing what is rare and exotic is a universal human trait that was certainly well-expressed in the Hopewell era.</p><p>Viewing what remains of Tremper Mound and imagining the site’s Great House filled with people mourning and honoring their dead connects us across the millennia. And yet, it is important to remember that what we know about the Hopewell Culture is but a thin slice of the complexity of their artistry, traditions, and life skills. It is the Arc of Appalachia’s hope that protecting Tremper Mound will serve in a small way to expand our knowledge and appreciation of the past. The acquisition of the Tremper Mound property by the Arc of Appalachia and its transformation into a public preserve marks an important turning point in the history and preservation of the site and the larger Portsmouth Earthworks Complex.</p><p>In the words of Jarrod Burks, who has spent his career studying the archeology of the Scioto Valley, “Preserving the Tremper site is a rare opportunity to protect one of the most unique and carefully excavated mounds in Ohio. While we know a lot about what was found beneath the mound, the discovery of more details about this important early Hopewell site awaits further research in the grounds around the mound and relatively intact embankment that surrounds it. But this is only possible on the site if it is preserved. One could write many volumes about Hopewell ceremonialism simply based on what was excavated in 1915. Tremper is one of the earlier full expressions of this unique way of life that we refer to as Hopewell—especially the ceremonial side of it. It’s not only a sacred place worth preserving in its own right. It could also hold the key to understanding the origins of the Hopewell Culture in the Scioto valley.”</p><p>Tremper Mound is currently not open to the public. The Arc of Appalachia plans to open the preserve in 2023.</p><p>Sources</p><p>Jarrod Burks, "World Signifance of Tremper Mound Earthworks," <a href="https://arcofappalachia.org/tremper-mound-archaeology/">Arc of Appalachia</a> (2021).</p><p>Thomas E. Emerson, et. al., "The Allure of the Exotic: Reexamining the Use of Local and Distant Pipestone Quarries in Ohio Hopewell Pipe Caches," <em>American Antiquity</em> Volume 78:1 (January 2013), pp. 48-67.</p><p>William C. Mills, <em>Exploration of the Tremper Mound</em> (Columbus, Ohio: F. J. Heer printing company, 1916).</p><p><em><strong><a href="https://sciotohistorical.org/items/show/148">For more (including 15 images&#32;&amp;&#32;1 video) view the original article</a></strong></em></p>]]></summary>
    <published>2021-01-26T07:58:12+00:00</published>
    <updated>2026-03-04T21:32:23+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/148"/>
    <id>https://sciotohistorical.org/items/show/148</id>
    <author>
      <name>Nancy Stranahan</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Bessie Tomlin and the Ohio River Flood of 1937]]></title>
    <summary type="html"><![CDATA[<p><strong><em>When the Flood of 1937 hit Portsmouth, Bessie Tomlin, like others in the city's African-American neighborhood, first found safety on the second floor of the Booker T. Washington School. But soon she and the other refugees at the Washington School would run out of food and water, and heat, and would need to be evacuated by boat to the other refugee centers in the dry Hilltop neighborhoods. The story of Tomlin's death by drowning resurfaced in the 1990s and has since gone onto inspire local artists and musicians. Her grave in Greenlawn Cemetery was refurbished with a new engraved black marble stone, her image etched into its face. Robert Dafford's flood wall mural, perhaps more than any other image, commemorates the tragedy in the popular imagination. While Rob Black, a local musician with the Boneyfiddle Project, has written and recorded "<a href="https://sciotohistorical.org/files/show/313" target="_blank" rel="noreferrer noopener">Bessie Lift Your Baby Up</a>," which tells the story in song. Her untimely demise, told here, has become forever linked with that of the Flood of 1937.</em></strong></p><img src="https://sciotohistorical.org/files/fullsize/4377e01afde971ccd1ea537c04e010fc.jpg" alt="Bessie Tomlin and Fireman Walter Chick, detail from Robert Dafford&#039;s mural depicting the Flood of 1937, Portsmouth, Ohio." /><br/><p>All the public schools in Portsmouth, Ohio, closed at the end of the school day on January 21, which, as luck would have it, was the last day of the semester anyway. Schools located in the flood zone were opened up for storing furniture (on the upper floors, of course), and all the students’ books were locked in one room. Hilltop schools, which still had heat, opened to refugees, and the students were asked to take their textbooks home with them, to free up as much space as possible.</p><p>The local schools utilized for refugee housing included: Lincoln, Highland, Garfield, McKinley, Roosevelt, and Rosemount. At one point, Lincoln School, located on the northwest corner of Kinney’s Lane and Waller Street, held about 1,600 people, before several hundred were evacuated elsewhere due to overcrowding. Highland, on the northwest corner of Hutchins and Logan streets, held as many as 1,300. Garfield, at the northeast corner of Gallia Street and Mabert Road, held at least a few hundred, and at one point a sandbag barrier was necessary to keep water out of the basement and keep the heat running.</p><p>McKinley, on Kinney’s Lane at the north end of Baird Avenue, held 400 people before being converted to a hospital on January 29. For a time, the Booker T. Washington School, located at the corner of Eleventh and John Streets, also held refugees, but it had to be evacuated as floodwaters quickly reached it.</p><p>During the evacuation of Washington School, the drowning of Portsmouth’s only 1937 flood victim occurred. On Monday, January 25, emergency workers were evacuating refugees from Washington School, which had been without access to food or fuel for a day and a half. One boat, commanded by a fireman named Walter Chick, departed Washington School around 7:00 pm that evening carrying eight refugees. The boat was rowing towards Waller Street, which it would then follow north to Lincoln School on the Hilltop. However, as the boat was turning left (north) from Eleventh Street onto Waller, a wave of water splashed into the boat. The splash startled one of the occupants, a 22-year-old African American named Bessie Tomlin, who stood up from her seat, making the boat unstable.</p><p>The boat then turned over, spilling Tomlin and everyone else into the cold, muddy floodwater. Chick recovered, either stabilizing his own boat or finding his way to another, in time to answer Tomlin’s cries of “Save my baby! Save my baby!” as she struggled to hold her 18-month-old daughter Alberta above the water.  Chick grabbed the child from Tomlin’s hands but could not grab Tomlin herself in time, and she slipped away under the water.</p><p>Additional rescue boats picked up the overturned boat’s other occupants, which included Tomlin’s two sons and mother-in-law. Rescuers took them to an emergency hospital that had been set up at the Church of Christ, at the corner of Grant and Summit streets, where they were treated for minor injuries.</p><p>On February 1st, 1937, a week after her drowning, when much of the floodwater had receded, someone discovered Tomlin’s body at the corner of Tenth and Waller streets, one block from where her boat had tipped over.  Tomlin’s funeral took place at the Emrick Funeral Home, at 2:00 pm, Tuesday, February 2, and she was buried in Greenlawn Cemetery in Portsmouth.</p><p>Her husband, William Tomlin, two sons, Herschel Lee and David Taylor, and her baby daughter, Alberta Madeline survived her.</p><p>Bessie Tomlin, according to Jerry Holt, a noted author and former dean at Shawnee State University, was “on the run from an abusive husband” and had been staying with relatives when the flood struck. According to the Portsmouth Times, Tomlin’s husband, William, was employed by the Works Progress Administration (WPA) and “was helping move furniture from the first floor of the Second Presbyterian Church when the tragedy occurred.”</p><p>Tomlin, who was expecting her fourth child at any time, is hailed as the “only victim” of the 1937 flood in Scioto County. However, a second flood-related death did occur in Scioto County on Thursday, January 28, and for the sake of completeness will be mentioned here.</p><p>Everett Conley, a 32-year-old Franklin Furnace man, had made a bet with his friends that he could swim two hundred yards through the floodwater, fully clothed. Unfortunately for him, he became fatigued while still at least fifty feet from shore, and he drowned before anyone could help him. Perhaps secondary sources have ignored this second flood death in Scioto County because it was, in a manner of thinking, Conley’s own fault for making the wager in the first place, and so the accident was not entirely “accidental.”</p><p>Some later examinations of Tomlin's story have also noted the fact that the white fireman Chick acted quickly and without racially-oriented thought to save an African American child from drowning—and would have saved the mother, too, had he been able to reach her in time. According to Shawnee State University history professor John Lorentz, “The story [of Bessie Tomlin] was kind of lost to history. Race had something to do with it.” The painting of the flood wall murals and the recovery Tomlin's story helped retrieve this lost chapter of history.  In June 2001, Alberta Tomlin Parker had a joyful meeting with David Chick, son of Walter Chick. She said, “When I met him, I was so thrilled. He said, ‘I have a black sister now.’"</p><p>The case of Bessie Tomlin was an isolated, unfortunate incident. Everyone else who was transported to the schools arrived there safely and found two good meals daily and warm beds. The American Red Cross provided most of the food, which they prepared at the schools, nearby churches, and neighbors’ homes. On Monday, February 1st, the refugee schools even began issuing meal tickets to those staying there. However, they soon became extremely crowded, as refugee numbers exceeded one thousand in schools such as Lincoln and Highland.</p><p>Authorities ultimately evacuated many refugees to other cities, to relieve overcrowding on Portsmouth’s Hilltop area. By Friday, January 29, they had reduced the total number of refugees occupying city school buildings to just over 2,060 people. However, the Portsmouth Times announced on February 1st that school children would remain on “vacation” for at least two more weeks, as schools continued to house refugees and store furniture, even as floodwaters were receding, while residents cleaned up their homes.</p><p>Editor's Note:  This story originally appeared as "Living with the Flood in Portsmouth,” in Lisa M. Pasquinelli's The Great Ohio River Flood of 1937 (Dayton, OH: Wright State University, 2005), 12-15.  You may read this and other bits of southern Ohio history on her blog, "Glancing Backwards" at http://lisarickey.wordpress.com/.</p><p>Sources:</p><p>“1500 Taken Out of Town,” Portsmouth Times (27 January 1937): 2.</p><p>“2,062 Refugees Make Schools Their Quarters,” Portsmouth Times (30 January 1937): 3.</p><p>Mark Ellis, “Mural Tells of Disaster that Hit Portsmouth 65 Years Ago,” Columbus Dispatch (26 February 2002).</p><p>“Flood Victim’s Body Found on 11th St.,” Portsmouth Times, 2 Feb. 1937, 2</p><p>“Homeless Use City Schools,” Portsmouth Times (22 January 1937): 1.</p><p>“Housing Biggest Problem Facing Relief Leaders,” Portsmouth Times (28 January 1937): 3.</p><p>John Lorentz and Nathan Lorentz, River Voices:  A Portrait of an American River Community (2002).</p><p>Lisa M. Pasquinelli, "Living with the Flood in Portsmouth,” in The Great Ohio River Flood of 1937 (Dayton, OH: Wright State University, 2005), 12-15.</p><p>“River May Go Over 62 Feet,” Portsmouth Times (21 January 1937): 7.</p><p>“Special Train Takes Group; More May Go,” Portsmouth Times (26 January 1937): 1.</p><p>“School is Made into Hospital,” Portsmouth Times (30 January 1937).</p><p>“Woman Drowned as Boat Tips Over; First Victim,” Portsmouth Times (26 Jan. 1937): 1-2.</p><p><em><strong><a href="https://sciotohistorical.org/items/show/45">For more (including 7 images&#32;&amp;&#32;1 audio file) view the original article</a></strong></em></p>]]></summary>
    <published>2013-05-29T21:56:13+00:00</published>
    <updated>2026-03-04T21:32:19+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/45"/>
    <id>https://sciotohistorical.org/items/show/45</id>
    <author>
      <name>Lisa M. Pasquinelli</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Dr. James F. Scott, the First Elected Black County Coroner in the United States]]></title>
    <summary type="html"><![CDATA[<img src="https://sciotohistorical.org/files/fullsize/e1680eb43feeeee1112f19319382a423.jpg" alt="Dr. James F. Scott in his Portsmouth City Health Department Office" /><br/><p>James Forrest Scott was born in Porter, Ohio located in Gallia County, on 29 July 1903. He graduated from Bidwell Porter High School in 1921. Despite being the only black member of his class, he was elected class orator by his peers. An eighteen-year old J. F. Scott entered the Ohio State University College of Education in the fall of 1921 with the idea of becoming a teacher. He later changed career goals and switched to Pre-Med in 1922. In 1925 he was admitted to the Ohio State University Medical School as the only black member of his class. Dr. Scott worked briefly at St. Francis Children's and University Hospitals in Columbus, Ohio.  </p><p>Dr. Scott learned from relatives that the City of Portsmouth, Ohio, despite having a population of approximately 48,000 citizens, did not have a single black doctor. Seeing this as an excellent opportunity to begin a private practice, Dr. Scott and family came to Portsmouth in 1930. He began practicing from a four room cottage at 1207 12th Street. Later that year he moved his office and home to 1209 12th Street. As both the size of his family and the number of his patients grew, Dr. Scott found it necessary to relocate to a larger home at 1013 12th Street in 1936.  This address had previously been the residence and office of Dr. W. H. Lowry, a dentist and professional mentor of Dr. Scott. </p><p>During the early 1930s Dr. Scott's fees consisted of $2.00 for an office visit, $3.00 for a house call during the day, and $5.00 for a house call during the night.  His fees, however, were not always paid in cash. It was not uncommon that grateful but poor patients would settle their obligations to Dr. Scott with chickens, turkeys, hogs and garden produce. When the 1937 flood hit the Portsmouth area, Dr. Scott, as well as other area doctors, found it sometimes necessary to visit patients marooned by the high water in a boat. Because of his constant activity during the flood, Dr. Scott contacted a toxic infection and was hospitalized. It nearly cost him his life.  </p><p>Fortunately, he recovered and was able to continue his practice. During World War II, Dr. Scott lost the use of his automobile because of the unavailability of spare parts. Undeterred by this hardship, Dr. Scott continued to serve his patients faithfully, often having to walk long distances to administer a patient too ill to visit his office. After the war ended, Dr. Scott was privileged to purchase one of the first new cars made available to Portsmouth from the Glockner Chevrolet Company. </p><p>Dr. Scott was often forced to administer to his patients at their homes, this in part was because Mercy Hospital was totally segregated and the old Portsmouth General Hospital had only two private rooms on the first floor that were made available to black patients. During his career as a General Practitioner, Dr. Scott delivered in excess of 2,000 babies, included among this number are Kathy Battle, Al Oliver, and Larry Hisle. The one childbirth that stands out in the memory of Dr. Scott is that of Mary Jo Ferguson. She was a premature baby that Dr. Scott delivered at home. Her birth weight was only one pound fifteen ounces! Dr. Scott would extract mother's milk from the mother and feed the infant with a medicine dropper. He devised a home-made incubator for the infant using hot water bottles.</p><p>In 1954, Dr. Scott was elected Scioto County Coroner. This feat ranked him as the first elected Black coroner in the United States. He served as coroner until 1 January 1975. To date, he still holds the record for longest service as a Scioto County Coroner. During this 20 year tenure circumstances twice made it necessary for Dr. Scott to assume the Office of Sheriff of Scioto County.  </p><p>Dr. Scott served as Medical Director of the Portsmouth City Health Department for ten years. He is a past President of the Scioto County Crime Clinic. He has served as an Examiner for the Bureau of Vocational Rehabilitation and for the  Metropolitan Insurance Company. Through his position as Medical Director of the Portsmouth City Health Department, Dr. Scott initiated in 1973 a free clinic examination for Sickle Cell Anemia at the Farley Square Community Center. People came from throughout Scioto, Lawrence, and Pike Counties for an examination and the program received exposure on local television. Dr. Scott was a member of the International Association of Coroners and Medical Examiners, a member of the American Medical Association, a member of the Ohio State University 50 Year Club, and was a Past Master of Trinity Lodge #9 P.H. F&AM.</p><p><em><strong><a href="https://sciotohistorical.org/items/show/129">For more (including 7 images) view the original article</a></strong></em></p>]]></summary>
    <published>2019-02-15T20:28:53+00:00</published>
    <updated>2026-03-04T21:32:22+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/129"/>
    <id>https://sciotohistorical.org/items/show/129</id>
    <author>
      <name>Gary Hairston</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[William Flagg&#039;s Stone Wine Cellar on Lower Twin Creek]]></title>
    <summary type="html"><![CDATA[<p><strong><em><em>For richest and best Is the wine of the West, That grows by the Beautiful River; Whose sweet perfume Fills all the room With a benison on the giver...</em> "Ode to Catawba Wine" – Henry Wadsworth Longfellow</em></strong></p><img src="https://sciotohistorical.org/files/fullsize/097ce3fc0b292eec290920c70de87216.jpg" alt="[Untitled]" /><br/><p>Long before California became known as the center of American wine production, hillside vineyards on the northern banks of the Ohio River once produced millions of bottles of sparkling wine a year. The first successful commercial wine business in North America originated in the 1820s, when Cincinnati’s real estate millionaire, Nicholas Longworth I (1783-1863), used his fortune to test, develop and grow wine making grapes.</p><p>If it weren’t for Longworth’s Tory ancestry, we might never have heard of him.  His father, Thomas Longworth, as Regent to the King of England in New Jersey, however, had lost everything in the revolution, forcing his three sons to seek their fortunes far away from any rumors of allegiance to England.  Nicholas landed in Cincinnati in 1803, where he studied law, and began amassing valuable downtown real estate as payment for his services.   Pretty soon the rents from these lands were able to fund his arts philanthropy and his foray into winemaking.</p><p>After testing several varieties, Longworth found success growing the native Catawba grape, which he used to make a type of fortified sparkling champagne that the many German immigrants of Cincinnati adored.  Nicholas set up incoming Rhineland immigrants in Cincinnati and its eastern hills as tenant grape growers to supply his winehouses.  Longworth’s award winner was called Golden Anniversary, named after his own golden wedding anniversary in 1857.  </p><p>By the 1850s, Longworth had built a huge four story winehouse near downtown Cincinnati, and held interest in two other wineries in Cincinnati that together could produce over a million bottles annually.   All remnants of the three Longworth winehouses in Cincinnati are gone.  However,  some of the south facing hills on the Ohio River that extend ten miles east from Longworth’s Belmont Mansion, to Columbia Tusculum, still have wild Catawba grape vines that survive.  Longworth’s former Belmont Mansion is now the Taft Museum of Art.  </p><p>One last structural remnant of Longworth’s wine business has stood the test of time, perhaps protected by its now obscure location near Buena Vista, Ohio.  It’s Flagg’s Stone Wine Cellar on Lower Twin Creek, built in 1859 by William Joseph Flagg (1818-1898), the son-in-law, of Nicholas Longworth.  Constructed from hand-cut stone, brought down out of nearby Dog Hollow, this historic structure is one of only a handful of buildings still extent that were built exclusively with Buena Vista Freestone.  In time, the Flagg Estate would encompass some 10,000 acres of hill country, stretching back from the Ohio River into the headwaters of Rock Run and Lower Twin Creek.  Here, Flagg combined his interests in viticulture with a sandstone quarry operation, thereby playing his part in local industry and commerce.</p><p>In 1852, after a quick courtship, William Joseph Flagg had married Longworth’s second oldest daughter Eliza Longworth (1809-1891), who was nearly ten years his senior and in her forties.  William’s sister, Cettie Flagg Gwynn, a neighbor of the Longworths, was a bit of a millionaire matchmaker and orchestrated the union.  Cettie would arrange her own daughter’s match to uber millionaire Cornelius Vanderbilt.  She knew that her brothers were all eccentric creative types.  Three became noted portrait artists, but they also came into financial ruin through failed real estate ventures.  She tried to help them, supporting one, Jared Bradley Flagg, for a bit in Cincinnati and using her social circle ties to get him portrait commissions.  Cettie thought that at least one of her brothers should be stable, and the fortune that Eliza offered would make William a very stable gentlemen, and afford him the capital to do what he wanted.</p><p>William was an artist like his brothers, but in a different way.  Rather than a talented painter, William was a writer, philosopher, and a man of some political ambition. So getting him to agree to a match with an older woman, who would not bear him any children, wasn’t such a hard sell.  In the end, they made a good match.</p><p>William became very involved and passionate about his father-in-law’s wine business. Flagg had a large log cabin constructed at the point of Buckhorn Ridge, which he and Eliza occupied as a seasonal residence, staying a few months a year from 1856 to 1868.</p><p>Flagg’s Stone Wine Cellar on Lower Twin Creek was based on the design of Longworth’s Winehouses in Cincinnati.   It was  a two story operation.  From the  ground floor entrance, workers loaded grapes into a press at the top of a large central fermentation  tank.   The basement  level below was where the wine could be emptied into barrels and bottles for aging.  </p><p>Nicholas’ grandson William Pope Anderson would take over the Longworth wine business after his death in 1863, but converted  the largest of Longworth’s three winehouses into a cottonseed oil factory by 1867, which became the American Cotton Oil Company.  In the 1850s and 60s, Phyloxera, or black rot, decimated the vines that supported Longworth’s Winehouses and William spent three years in Europe searching for answer and cure that would save the vineyards.  But, it was to no avail.</p><p>It is even written that on his deathbed Nicholas asked for his son-in-law, William, because he had found a grape resistant to the black rot that had decimated his vineyards.  He worked with Nicholas, studying with his winemaster, Jules Masson, whom he imported from Burgundy, France, learning the best way to grow grapes and make wine.   </p><p>For three years after the end of the Civil War, from 1865-1868, William and Eliza would tour the winemaking regions of Europe, which would result in his book “Three Seasons in European Vineyards" (1869).   William would write two other fictional works set in region of his beloved Buckhorn Cabin. “A Good Investment,” which involves, in part, the story of Morgan’s Civil War Raid, first appeared in serialized format in Harper’s Magazine in 1872.  In “Wall Street and the Woods, or Woman the Stronger," first published in 1885, Flagg relates a story involving counterfeiting and murder that ends with a fictionalized Buckhorn Cabin going up in flames.</p><p>In the 1870s, after moving from Cincinnati, the Flaggs split time between large residences in Ridgefield, Connecticut; Nantucket, Massachusetts;  and Grammarcy Park, New York City.  Eliza had been quietly shunned and guarded from society by her mother, after she had given birth at an early age to an illegitimate son, the father one of the Glenn-Fowkes prospecting party who passed through Cincinnati on their way out West.  In a trial that earned national media attention, William would testify in Cincinnati District Court against the proof of this illegitimate son, John Wiggins Flora (1822-1898), who sued the Longworth estate in 1894, demanding his stake in the family fortune.</p><p>William owned his Buena Vista lands until his death in 1898, at which time it passed to his nephew, the prominent architect, Ernest Flagg, who would own the lands until his death in 1947.  Ernest added to the land holdings and converted the vineyards in to apple orchards.  In their long absences, both William and Ernest hired locals to manage their properties.  The small caretaker’s cottage still stands next to the Stone Wine Cellar on Lower Twin Creek.   From 1866 to 1917, John T. Sullivan, an Irish immigrant, cared for the lands. Then from 1917 to 1929, Fred Droege took over, and from 1929-1948, C. E.  Drumheller cared for the lands.  </p><p>In 1946, Flagg negotiated the sale of 9,000 acres to the state of Ohio, which then added land to the Shawnee State Forest.  Today the Flagg Stone Wine Cellar remains in private hands, an in-holding, surrounded by the Shawnee State Forest’s Wilderness Area.</p><p><em><strong><a href="https://sciotohistorical.org/items/show/18">For more view the original article</a></strong></em></p>]]></summary>
    <published>2013-05-17T20:05:30+00:00</published>
    <updated>2026-03-04T21:32:18+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/18"/>
    <id>https://sciotohistorical.org/items/show/18</id>
    <author>
      <name>Dann Woellert</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Greenlawn Cemetery Hebrew Section]]></title>
    <summary type="html"><![CDATA[<img src="https://sciotohistorical.org/files/fullsize/2dd2c022d8c4685599ccabdfe4e3a90c.jpg" alt="Hebrew Sign in Greenlawn Cemetery" /><br/><p>The Hebrew Section of Greenlawn Cemetery in Portsmouth, Ohio, was established in the early 1850s by members of the Portsmouth Hebrew Benevolent Society and its grounds have served as the final resting place for members of Southern Ohio’s Jewish community for over 170 years.</p><p>In 1860, the Portsmouth Hebrew Benevolent Society transferred ownership of its plots to Beneh Abraham, a Jewish congregation that was incorporated in Portsmouth two years earlier in 1858. It is possible that the Society was composed of two distinct groups, one for men and one for women. An 1864 letter published by Judah Wechsler, who at the time was serving as rabbi of Beneh Abraham, in The Israelite, a Jewish newspaper out of Cincinnati, mentions that Esther Stern was the founder and first president of the local Ladies Benevolent Society.</p><p>In 1863, Isaac Weil was laid to rest in the Hebrew Section of Greenlawn, numbering among the first to be buried in the dedicated Jewish section. Approximately 39 other people are buried in the section, with the most recent burial occurring in 2018.</p><p>Members from influential Jewish families including the Seidenbach, Elsas, Seeberger, Lehman, Levi, Labold, Mayer and many more are all buried at Greenlawn Cemetery in the Hebrew section. Members from these families founded the Beneh Abraham congregation in Portsmouth and went on to become influential members of the Portsmouth community in their own right.</p><p>Note should also be made of those members of the local Jewish community who served during World War II alongside Americans of all backgrounds. At least four people are known. Their names are Morton Atlas, Gershon David, Edward Levi, and David Timmer. In addition, Dr. Sol Asch served with the United States Public Health Service, which, while providing critical services to the United States, is not a branch of the armed forces. Gershon David was a resident of Jackson, Ohio, 37 miles northeast of Portsmouth, and David Timmer lived in Vanceburg, Kentucky 45 miles southwest of Portsmouth. Morton Atlas and Dr. Sol Asch are buried in Portsmouth's Greenlawn Cemetery.</p><p><em><strong><a href="https://sciotohistorical.org/items/show/181">For more (including 9 images) view the original article</a></strong></em></p>]]></summary>
    <published>2023-11-07T03:06:27+00:00</published>
    <updated>2026-03-10T20:32:14+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/181"/>
    <id>https://sciotohistorical.org/items/show/181</id>
    <author>
      <name>Austin Reid</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Portsmouth’s Third Synagogue and Contemporary Jewish Community]]></title>
    <summary type="html"><![CDATA[<img src="https://sciotohistorical.org/files/fullsize/7c51e22c4580ee2b8f6869816b44db5f.jpg" alt="Beneh Abraham&#039;s Third Synagogue. " /><br/><p>By 1974, Portsmouth’s Jewish community numbered no more than 120 people. The existing syngaogue at Eighth and Gay grew increasingly expensive to maintain and its size no longer fit the needs of the congregation. In 1973, Beneh Abraham’s leadership sold the building to a Christian congregation known as the First Evangel Assembly of God. </p><p>About two years later, in April 1975, a new synagogue was dedicated at the corner of Second and Union Street. The new sanctuary at 1239 Second Street could seat 120 people. An additional area at the temple contained space for religious school classrooms and social gatherings. Beneh Abraham had purchased the corner lot from the Scioto Area Council Boy Scouts. Construction on the new synagogue had begun in 1974 and the hexagonal design was created by Benjamin Dombar of Cincinnati. The Brown Construction Company handled the building job. Jerri Fish, Phillis Fried, Michael Mearan, Herbert Strauss, Regina Schapiro, and Abe Zuber served on the congregation’s building committee. Paul Warsaw was the committee chairman and Bernard Levi, a third-generation member of Beneh Abraham, served as the congregation’s president. Brett Goldstein, a student from Hebrew Union College, served as Beneh Abraham’s religious leader during the dedication and Dr. Eugene Mihaly, a former student rabbi at the congregation and a professor at Hebrew Union College, was the guest speaker for the dedication.</p><p>While smaller than in previous years, Beneh Abraham continued to hold weekly Shabbat services throughout the 1970s. Major Jewish holidays were also observed at the congregation. Some Shabbat services such as Big Brothers Shabbat, which raised awareness of the work done by Brothers and Sisters of Scioto County, supported local charities. The Temple Sisterhood, which had around 70 members, continued to play an important part in managing the congregation’s religious school. Some new members of Beneh Abraham were added during the late 1960s and 1970s. These individuals included Ross Cowen, Lawrence and Phyllis Fried, Philip Kovsky, and Allan and Evelyn Singer. Newer members of Portsmouth’s Jewish community were more likely to be college-educated professionals than in years past. Antisemitism also declined in the United States after the end of World War II and American Jews were excpeted in a greater number of career fields. As Beneh Abraham’s membership continued to decline, along with the overall population of Portsmouth, newer families played a significant role in maintaining Beneh Abraham.</p><p>By the 1980s small-town Jewish communities throughout the Ohio River Valley were facing significant demographic challenges. The Jewish congregation in Ashland, Kentucky, Agudath Achim, located 32 miles east of Portsmouth, closed around 1986. This community had close ties to Portsmouth throughout its history. Organized Jewish life in Gallipolis and Ironton had disbanded by the early 1900s, and between the two towns only a few Jewish residents remained by the late 1900s. As of 2022, only three towns along the Ohio River between Pittsbugh and Cincinnati are home to organized Jewish communities. These communities are Wheeling, Huntington, and Portsmouth. </p><p>One feature common to these places is the existence of institutions of higher education. These institutions are an important source of employment and offer opportunities for people of various backgrounds to relocate to the Ohio River Valley. In Portsmouth, various Jewish faculty, staff, and students at Shawnee State University have been involved at Beneh Abraham at different times since 2000. As Beneh Abraham’s membership continued to decline after 1980, Shawnee State University eventually partnered with Portsmouth’s Jewish community. This partnership allowed the congregation to sell its property at 1239 Second Street to the university with the understanding that it could still be utilized for religious services when needed for the next fifty years. When not in use, the religious articles of the congregation are stored away. </p><p>Additionally, in the twenty-first century interfaith collaboration continues to play an important part of Beneh Abraham’s activities. During the COVID-19 pandemic, when the Union Street space was too small to allow for social distancing, the Second Presbyterian Church on Waller Street opened its larger sanctuary to Beneh Abraham. This action also allowed Second Presbyterian to repay an act of kindness Beneh Abraham had done for the church in the 1930s when the synagogue opened its doors after Second Prebyterian experienced a fire.</p><p>As of 2022, Beneh Abrahm claims no more than 20 active congregants. Some members come from Chillicothe and other areas outside of Portsmouth. The congregation also continues to support a visiting rabbi, Susan Stone. While diminished in size, Beneh Abraham continues as a living community in Portsmouth. Its historic legacy in Ohio and the contributions of its members to Portsmouth’s civic, economic, and social development merit the preservation of this unique congregation. </p><p><strong>Works Cited - Primary Sources:</strong> </p><p>“Jewish Temple Dedication Scheduled.” <em>Portsmouth Times</em>, March 29, 1975.</p><p>“Open House Slated at Temple April 27.” <em>Portsmouth Times</em>, April 19, 1975.</p><p>“Volunteers Sought by Agency.” <em>Portsmouth Times</em>, February 17, 1977.</p><p>“Temple Scene of Hannukah [sic] Dinner Party.” <em>Portsmouth Times</em>, December 12, 1977.</p><p>Susan Stone. interview by author. Phone. 2022.</p><p><em><strong><a href="https://sciotohistorical.org/items/show/180">For more (including 2 images) view the original article</a></strong></em></p>]]></summary>
    <published>2023-11-07T03:03:53+00:00</published>
    <updated>2026-03-04T21:32:23+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/180"/>
    <id>https://sciotohistorical.org/items/show/180</id>
    <author>
      <name>Austin Reid</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Portsmouth&#039;s Second Synagogue and Jewish Life in the Mid-twentieth Century]]></title>
    <summary type="html"><![CDATA[<p><strong><em>Following the construction of Portsmouth's first synagogue, Portsmouth's Jewish population expanded further in the early 20th century. The Jewish community created a new organization called the B'nai B'rith and sought out additional locations to practice. The Beneh Abraham's previous location could no longer support its growing community, another synagogue was needed. </em></strong></p><img src="https://sciotohistorical.org/files/fullsize/a5fff0fc5f121d79958aaa568e811bf7.jpg" alt="B&#039;nai Abraham Jewish Temple" /><br/><p>During the 1910s and 1920s Portsmouth’s Jewish community experienced a period of growth. In 1919, an estimated 150 people attended Rosh Hashanah services at Beneh Abraham. This same year, a new Jewish organization, B’nai B’rith, was created in Portsmouth. Previously, anyone wishing to join B’nai B’rith sought out membership in lodges located in nearby cities. The new Portsmouth lodge, which was given the number 840 by the national B’nai B’rith governing body, soon helped to raise funds to support charitable causes both locally and internationally. One cause Portsmouth’s Jewish community supported in the aftermath of World War I was national relief efforts for famine victims and refugees living in Eastern Europe. </p><p>In 1919, fundraising efforts were also underway to build a new, more spacious place of worship for the local Jewish community, which now numbered approximately 200 people. In 1921, Beneh Abraham sold its property at the corner of Third and Washington to Portsmouth’s Moose Lodge. The lodge occupied the building until it was sold and developed into a parking lot. The sale of the former building, combined with various fundraisers organized by members of Beneh Abraham and individual donations, allowed the congregation to purchase two properties near the corner of Eighth and Gay streets in 1923.</p><p>One notable fundraiser was a lecture delivered at the Portsmouth High School Auditorium by Rabbi Stephen S. Wise of the Free Synagogue of New York City. At the time, Rabbi Stephen Wise was among the foremost Jewish religious leaders in the United States. Jews from outside Portsmouth once again donated to Beneh Abraham’s building fund. One especially large gift came from the Richman family in Cleveland who provided $10,000 towards the construction of the new synagogue. In 1923, funds were sufficient to begin building the new Beneh Abraham synagogue. Two homes, formerly owned by Louis Vallee Harold and Robert Howland were demolished so the synagogue could be built. The cost to create the new building was about $75,000 or approximately $1,280,000 in 2022 after adjusting for inflation. Early in 1925, the new edifice was complete and dedication exercises were held in January of the same year. Simon Labold served as the president of Beneh Abraham during this time. Philip Jacobs, Max Lehman, and Morris Meidenberg served on the building committee for the new synagogue. Approximately 300 people could be seated in the new sanctuary. It is also of note that both Catholic and Protestant clergy participated in Beneh Abraham’s dedication ceremonies. One guest, Father John McQuirk of St. Mary’s Catholic Church expressed:</p><p>"We Protestants, Catholics, and Jews are here this afternoon to dedicate this beautiful temple. In a higher sense to rededicate the temples of our souls to the cause of civic and religious patience or tolerance… Almighty God commissioned the Jewish people to preserve and to spread the knowledge, love and service of God and the observance of His law among their own people and the Gentile people… No people so much as the chosen people of God are this day doing the will of God by breaking down the walls of social, religious and class prejudice… Here today this temple is filled with the spirit of God’s love…."</p><p>A prominent feature of the new synagogue was a large organ donated by the members of B’nai B’rith. Dorothy Knost, a noted musician in Scioto County for decades, was hired by Beneh Abraham to play this organ during religious services. She would hold the role of organist at the congregation for over fifty years. </p><p>In March 1927, the Ohio Jewish Chronicle, a newspaper out of Columbus, reported that the members of Franklin County’s B’nai B’rith lodge, who visited Beneh Abraham to participate in initiation exercises for new B’nai B’rith members, were impressed by “the grandeur and beauty” of the new synagogue. The new site would serve Beneh Abraham until 1973, when the congregation relocated and sold the building to the First Evangel Assembly of God. This community, now known as the Evangel Temple Assembly of God, continues to occupy the space as of 2022. </p><p>1929 marked the start of the Great Depression, which brought challenges to many communities throughout the United States. Portsmouth was particularly impacted. The city’s economic challenges were compounded by a disastrous flood that struck the city in 1937. Around 35,000 residents were made homeless by the flood and 60 percent of all homes in Portsmouth were destroyed. Between 1930 and 1940, the overall population of Portsmouth fell by 2,094 people according to the decennial federal census. Between 1940 and 1950, an additional 3,668 people are estimated to have left Portsmouth. The city’s Jewish community reflected this demographic trend to an ever greater extent. In her 2007 work Jewish Communities on the Ohio River, Amy Hill Shevitz estimates that between 1927 and 1947 Portsmouth’s Jewish community decreased from approximately 200 people to 140. This decrease of 30 percent was much greater than the overall decrease of 14 percent measured in Portsmouth between 1930 and 1950. Several Jewish-owned businesses went bankrupt in the 1930s, likely a contributing factor to the community’s decreased size. Couples or individuals known to have departed from Portsmouth Between 1930 and 1940 include Joseph and Rose Braffman, Myer and Rae Goldstein, Joseph Horchow, Fannie Kauffman, Kate and Morris Meidenberg, Max and Yetta Silver, and Abraham and Lena Winkel.</p><p>While the depression years brought challenges, a significant milestone for Beneh Abraham occurred in 1934 when the community paid off all outstanding debts incurred through the construction of the synagogue at Eighth and Gay, which was commonly known in Portsmouth as the Jewish Temple. A dinner was organized by members of Beneh Abraham to celebrate the event. Interfaith activities also continued to be important at Beneh Abraham. In 1941, the congregation began a tradition of exchanging ministers with Bigelow United Methodist Church. During these exchanges, the rabbi of Beneh Abraham would deliver a sermon at Bigelow and the pastor of Bigelow would teach at Beneh Abraham. This annual exchange lasted at least 21 years.</p><p>Interfaith engagement also played a key role in the efforts of the Portsmouth Jewish Welfare Association (PJWA). This organization, formed around 1942, served to coordinate the philanthropic efforts of Portsmouth’s three Jewish organizations, Beneh Abraham, B’nai Brith, and the Temple Sisterhood. Money raised by the PJWA supported both local and international causes. In 1946, when at least $15,000 was raised by the PJWA, the Scioto County Ministerial Association co-sponsored a speaking event at the Second Presbyterian Church with the PJWA that brought Sophie Spanjaard, a survivor of Bergen Belsen to Portsmouth. By this time, knowledge of the Holocaust was widespread in the United States and an estimated 1.5 million Holocaust survivors were living as refugees in Europe. The money raised in Portsmouth from the event went to support the United Jewish Appeal, which worked extensively to support Holocaust survivors. By 1954, the PJWA had changed its name to the Portsmouth Jewish Welfare Board. Local fundraising efforts on behalf of the United Jewish Appeal continued until at least 1973.</p><p>During the late 1950s and early 1960s, Portsmouth’s Jewish population returned to its previous high point of around 200 individuals. In 1958, Beneh Abraham marked its centennial. An estimated 125 people attended the congregation’s anniversary banquet at the American Legion Auditorium, including many former members of Beneh Abraham who now lived outside of the Portsmouth area. Rabbi Louis Kuppin of Columbus, Mississippi, and Rabbi Lou Silberman of Nashville, two former student rabbis at Beneh Abraham, spoke. Since the early 1900s, the student rabbi placement program sponsored by Hebrew Union College in Cincinnati had been the source of Beneh Abraham’s trained religious leadership. Mayor Paul Flohr, Reverend Ernest Ford, and Father Hubert Ruebeck also attended the anniversary dinner as guests of Beneh Abraham. Portsmouth’s other Jewish organizations, B’nai B’rith and the Temple Sisterhood, were also active. The Sisterhood had at least 40 members. In addition, Beneh Abraham hosted an active religious school and youth group during the late 1950s and early 1960s. </p><p>By the late 1960s, however, Portsmouth’s Jewish population was again on the decline. The community’s synagogue at 802 Gay Street grew increasingly expensive to maintain and its size no longer fit the needs of the congregation. This reality led the congregation to again relocate. </p><p><strong>Works Cited - Primary Sources:</strong> </p><p>“Big B’nai B’rith Affair was Held at Portsmouth Last Thursday Evening.” <em>Ohio Jewish Chronicle</em>, March 04, 1927.</p><p>“Feast of Rosh Hashanah is Observed in Impressive Manner.” <em>Portsmouth Daily Times</em>, September 25, 1919.</p><p>“Noted Rabbi Here Tonight.” <em>Portsmouth Daily Times</em>, March 29, 1922.</p><p>“To Start Work on New Jewish Temple.” <em>Portsmouth Daily Times</em>, January 10, 1922.</p><p>“Fitting Exercises Mark the Dedication of New Temple.” <em>Portsmouth Daily Times</em>, January 05, 1925.</p><p>"Five Institutions Here Share in Henry C. Richman Estate." <em>Portsmouth Times</em>, March 01, 1934.</p><p>“Jewish Temple Free of Debt.” <em>Portsmouth Times</em>, September 30, 1934.</p><p>“Local Congregation Celebrates Final Payment on Temple.” <em>Portsmouth Times</em>, October 07, 1934.</p><p>“Liberated Jews Have Hard Life, Speaker Avers.” <em>Portsmouth Times</em>, November 13, 1946.</p><p>“Social Affairs.” <em>Portsmouth Times</em>, May 18, 1950.</p><p>"Dinner Affair to End Jewish Centennial." <em>Portsmouth Times</em>, November 01, 1958.</p><p>“Ex-Members Return for Temple Centennial Rites.” <em>Portsmouth Times</em>, November 03, 1958.</p><p>“Second Phase of Exchange Set.” <em>Portsmouth Times</em>, May 26, 1962.</p><p>“Israel Emergency Fund Drive Opened.” <em>Portsmouth Times</em>, October 12, 1973. </p><p><strong>Works Cited - Secondary Sources:</strong></p><p>Shevitz, Amy Hill. “Appendix: Population Tables.” <em>In Jewish Communities on the Ohio River</em>: A History, University Press of Kentucky, 2007, p 210 - 211.</p><p>Touring Ohio. “Portsmouth.” Accessed June 21, 2022, http://touringohio.com/southwest/scioto/portsmouth/portsmouth.html.</p><p><em><strong><a href="https://sciotohistorical.org/items/show/179">For more (including 2 images) view the original article</a></strong></em></p>]]></summary>
    <published>2023-11-07T02:52:15+00:00</published>
    <updated>2026-03-04T21:32:23+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/179"/>
    <id>https://sciotohistorical.org/items/show/179</id>
    <author>
      <name>Austin Reid</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Portsmouth&#039;s Early Jewish Community and First Place of Worship]]></title>
    <summary type="html"><![CDATA[<p><strong><em>Beneh Abraham, located at the corner of Second and Union Street, is among Ohio's oldest organized Jewish congregations. Beneh Abraham was incorporated in 1858 at a time when the total Jewish population of Portsmouth was estimated to be around 60 people. This initial congregation laid the foundation for a longstanding celebration and appreciation of Jewish history in Portsmouth.  On December 17, 1858, rabbis and Jewish leaders traveled from across Kentucky and Ohio for the dedication of Portsmouth's First Synagogue marking a significant moment in Portsmouth's religious history and that of the Jewish faith in Ohio.</em></strong></p><img src="https://sciotohistorical.org/files/fullsize/88e56d880320019463fcd77999673852.jpg" alt="First Temple of Kahlo Kodosh Beneh Abraham from H. A. Lorberg" /><br/><p>Portsmouth is home to Ohio’s third-oldest organized Jewish community. This community, known as Beneh Abraham, or Children of Abraham, also has the distinction of being the oldest Jewish community in the state of Ohio outside of Cleveland and Cincinnati. This status places Portsmouth in a prominent place within Ohio’s Jewish history despite the local Jewish community never numbering more than 200 people or about 0.60 percent of the overall city population. While modest in size, the Jewish community of Portsmouth, alongside a few families in surrounding towns, has made notable contributions to the civic, cultural, and economic history of Scioto County.</p><p>The Elsas, Seeberger, and Seidenbach families were the first Jewish households in Portsmouth. Jacob Elsas, a native of Baden-Württemberg, was the first Jew to have resided in Portsmouth. He arrived in the city by 1842. It is likely, however, that Jews passed through the town earlier while traveling to Cincinnati and other points further west. Like many Jewish immigrants to the United States at the time, Jacob made a living operating a clothing and tailoring business in Portsmouth. Prior to this, he worked as a peddler across four states. Mayer, or Michael, Seeberger lived in Portsmouth by the late 1840s and at various times he made a living as a clothier or grocery store proprietor. The Seeberger grocery store was located on Chillicothe Street near Fifth. L. and Yedith Seidenbach, along with Meyer and Sarah Seidenbach, were likely located in Portsmouth by the mid-1850s. L. Seidenbach, who died in 1862, worked as a clothier according to the 1860 federal census. Meyer Seidenbach worked as a jeweler during that same year. </p><p>By the late-1850s, eleven more Jewish families had settled in Portsmouth. Included among these individuals were Bernard Dreyfoos, Mayer and Susan Eichelstein, Isaac Freiberg, Joseph and Hanna Lehman, Nany and Simon Lehman, Hannah and Louis Levi, Henry and Sarah Richman, and Esther and Jacob Stern. </p><p>Due to the growth in the local population, it is likely that Jewish religious services were organized in Portsmouth by the early-1850s. A 1925 article published by the Portsmouth Daily Times stated that an organized Jewish community existed in Portsmouth as early as 1848. No other reference found, however, claims that a Jewish community was established by this time. The earliest contemporary reference to a Jewish community in Portsmouth is from October 1, 1855. On this date, it was reported in <em>The Occident</em>, a monthly Jewish newspaper printed in Philadelphia, that a Jewish congregation had been formed in Portsmouth. Emanuel Marcuson of Pittsburgh was hired by the nascent community as a religious leader and shochet. Shochet, the Hebrew word for slaughterer, is a kosher butcher. Emanuel, while never ordained as a rabbi, was a noted scholar of Jewish religious law. He was married to Frances and their first child, Moses was born in Portsmouth. </p><p>By 1857, however, Emanuel and Frances left Portsmouth with their children after Emanuel accepted a position with Congregation Ohabai Sholom in Nashville. For a time Portsmouth’s Jewish community was without a formal religious leader. This changed, however, with the arrival of Raphael Lasker and the incorporation of Beneh Abraham in 1858.</p><p>After several years as an informal community, on November 1, 1858, Beneh Abraham was incorporated as an Orthodox Jewish congregation. The full name of the community was given as Kahlo Kodosh Bene Avehom, which translates to The Holy Congregation of the Sons of Abraham. Those who signed the articles of incorporation were Bernard Dreyfoos, Mayer Eichelstein, Isaac Freiberg, Louis Levi, Mayer Seeberger, Jacob Stern, and Ludwig Stern. All seven of these individuals were immigrants from German-speaking regions of Europe.</p><p>After a short time, the members of Beneh Abraham began to adopt Reform Judaism. This branch of Judaism originated in Central Europe during the early-1800s and it was rapidly growing in the United States by the mid-1800s. Reform Judaism was characterized at the time by its emphasis on Judaism’s ethical precepts over religious laws. Its leaders also sought to make Jewish practice more compatible with the realities of life in the United States.</p><p>On December 17, 1858, the members of Beneh Abraham dedicated a formal space for worship gatherings. Rabbi Raphael Lasker was also hired during this year as the religious leader of the congregation. The location of the new consecrated space was at the corner of Third and Washington Street on the north half of the first and second floors of the three-story Masonic building. As of 2022, the site of this building is a parking lot. The former structure was located within the 700 block of Third Street. Beneh Abraham would occupy the space until 1921 when the congregation moved to the corner of Eighth and Gay. </p><p>The building housing Portsmouth’s first synagogue was owned by Thomas Dugan. Portsmouth’s Masonic Lodge also rented space at the same location. The dedication of a formal worship space for the Jewish community was an event that drew significant attention in both Portsmouth and the regional Jewish community. Rabbi Isaac Mayer Wise, the foremost American rabbi of the time and a resident of Cincinnati, visited Portsmouth to speak at the dedication ceremony.</p><p>In 1858, it was estimated that the Jewish population of Portsmouth numbered 60 people. By 1861, Beneh Abraham’s membership numbered around 27 members. At this time only men were typically counted as members of synagogues, so the total adult Jewish population of Portsmouth was likely a little over 54 people. </p><p>Raphael Lasker left Portsmouth in 1859 and was succeeded by his brother, Abraham Lasker, who previously worked as a rabbi in Dayton. In 1860, Abraham too left Portsmouth and was succeeded by Rabbi Judah Wechsler, who was at Beneh Abraham by 1861. Rabbi Wechsler previously was the minister at the Indianapolis Hebrew Congregation, which was formed in 1856. Judah was the first rabbi to serve at Beneh Abraham for several years, departing in 1864, and it is possible that for this reason he is sometimes referred to in later sources as the congregation’s first rabbi. Rabbi Wechsler was an ardent proponent of Reform Judaism and he supported Beneh Abraham’s mixed choir, unheard of in Orthodox Jewish congregations, and offered sermons in English and German. Judah was also active in soliciting contributions for the expansion and renovation of Beneh Abraham’s worship space in the mid-1860s. </p><p>These fundraising efforts proved successful in 1864 after the members of Portsmouth’s Masonic lodge purchased their previously rented space from Thomas Dugan. Under the new ownership, Beneh Abraham extended and refurbished its rented space to occupy the entirety of the first and second floors while the Masons occupied the entire third floor. During the renovations, the home of Ephraim Ronsheim, a local dry goods merchant, served as the temporary site of religious services organized by Beneh Abraham. </p><p>As they did six years earlier, Christians were again reported to have contributed to Beneh Abraham’s fundraising efforts. This same sense of interfaith collaboration was also demonstrated when Jews contributed to the building funds for nearby churches. Not all, however, was harmonious in Portsmouth. In 1864, Rabbi Wechsler reported in a letter to <em>The Israelite</em> that a minister at one of Portsmouth’s Catholic churches was offended to be invited to the dedication of the new Beneh Abraham sanctuary. He also shared that few other Christian ministers elected to attend the ceremonies. Despite the absence of Christian clergy, an estimated 500 people were reported to have attended the day’s events. Members of the First Presbyterian Church choir also assisted in the dedication service. The number of attendees was far more than the estimated 200 people who could be seated in the new second-floor sanctuary, which measured 80 by 30 feet. </p><p>The first floor of the newly renovated building was used as both a vestry and as classrooms for the religious school. Around 24 students were enrolled in the Beneh Abraham religious school in 1862. The school may have had a similar enrollment two years later. It is also possible that the school decreased in size since several of Portsmouth’s Jewish residents left in 1863. Students at the school learned religious teachings as well as Hebrew, English, and German. </p><p>Jews living in areas outside Portsmouth also contributed to Beneh Abraham’s efforts to purchase and renovate its sanctuary. Coreligionists in Gallipolis, Ohio, were mentioned specifically by Rabbi Wechsler for their support of the congregation. In 1864 just five or six Jewish families lived in Gallipolis. Seven months later, however, a Jewish congregation named B’nai Israel, or Sons of Israel, was established in Gallipolis with the assistance of Rabbi Wechsler. Women also played a critical role in supporting Beneh Abraham. In 1863, around 17 women were organized to support Beneh Abraham and various charitable organizations, including a local widows and orphans home. This group was a forerunner of the later Beneh Abraham Sisterhood. </p><p>As was true in the 1860s, during the 1870s and 1880s most of Portsmouth’s Jewish households were supported by entrepreneurs engaged in various businesses. Some business establishments, however, endured in Portsmouth longer than others. In addition to business closures, the Jewish community was also particularly susceptible to contractions caused by business relocations. Such a relocation occurred in 1879 when the owners of the firm Lehman, Richman, & Company elected to relocate their facilities to Cleveland. This business, which was founded by Joseph Lehman and Henry Richman in 1853, occupied a three-story building and employed over 100 people by 1874. Drawn to Cleveland’s greater industrial resources and larger customer base, Joseph and Henry selected a site on Cleveland’s Water Street for the company’s factory. The relocation of Lehman, Richman, & Company also meant the departure of at least five Jewish households from Portsmouth. These families were Joseph and Hanna Lehman, Henry and Sarah Richman, along with their four children, Herman Kohn, David Oppenheimer, and the family of M. Steinberg. Lehman, Richman, & Company, which was renamed Richman Brothers in 1904, thrived in Cleveland and grew to include 245 branch stores. One branch store was opened at 311 Chillicothe Street in 1926. </p><p>While the departure of Lehman, Richman, & Company was acutely felt by the members of Portsmouth’s Jewish community, some of those who relocated to Cleveland did not forget their roots in Portsmouth. In 1934, Henry Richman Jr., the youngest son of Henry and Sarah died. In his will, he bequeathed $12,600 in Richman Brothers stock to each of the following three organizations, Mercy Hospital, the Portsmouth General Hospital, and Beneh Abraham. This sum is equal to approximately $274,800 in 2022. Additionally, The children's Fresh Air Camp and the Home for Aged Women each received $2,520 worth of company stock. Two years later, Charles Richman, an older brother of Henry, left money in his will for the Portsmouth General Hospital, the Home for Aged Women, the Fresh Air Camp, and Beneh Abraham.</p><p>In addition to business departures, Portsmouth’s Jewish community also felt a negative effect when some members chose to abandon Jewish practices and distance themselves from the larger community. One way in which this distancing could occur was through interfaith marriages. During the mid to late 1800s marriages between Christians and Jews were not common and these unions were generally looked upon disfavorably by members of both faiths. When an interfaith marriage did occur it was common for one partner to formally adopt the faith of the other. In 1879, Celia Steinberg, the daughter of M. Steinberg married David Ball, who was not Jewish. While the marriage was accepted by both families, the editors of the Portsmouth Times did nevertheless remark on the occasion. About ten years later, a Jew named Edward Feiler, or Feyler, married Dessie Clayton at Bigelow United Methodist Church.</p><p>Love or conviction also sometimes brought about conversions to Judaism. In 1864, Ada Walker, a resident of Brownstown, West Virginia converted to Judaism at Beneh Abraham. Shortly after, she married Doctor Daniel Mayer of Pomeroy, Ohio. In 1873, Louisa Billstein, a resident of Maysville, Kentucky converted to Judaism. The ceremony at Beneh Abraham was reported on extensively by the Portsmouth Times. Alexander Billstein, the husband of Louisa, was Jewish. By 1880, the Billstein family relocated to Philadelphia.</p><p>The decline in the number of Jews in Portsmouth likely played a part in the decision by Beneh Abraham to not hire an ordained rabbi from 1879 to 1886. During this period, Mayer Eichstein filled the role. Mayer officiated at least one wedding during his time as Beneh Abraham’s religious leader. In 1884 Julia Labold, the daughter of Fannie and Henry Labold, married Nathan Meyer, the son of Jacob and Rebecca.</p><p>Isaac Stemple was the last ordained rabbi at Beneh Abraham prior to Mayer taking up the role. In 1886, Mayer died and a man known only by the surname Pollok took over as Beneh Abraham’s religious leader. Pollok was likely once again an individual formally ordained as a rabbi. In 1888 or 1889, Abraham Schapiro, a native of Mecklenburg-Schwerin, stepped into the role. Rabbi Schapiro would hold the post full-time until 1901 or 1903 and remain engaged by Beneh Abraham as a part-time religious leader until his death in 1931.</p><p>By the late-1880s, the Jewish population of Portsmouth had begun to recover from the losses sustained in the earlier decade. Around ten years later, in 1900, The American Jewish Yearbook reported that Beneh Abraham had 32 members and a Religious School enrollment of 22. Despite the modest size of the community, Jews living in the vicinity of Portsmouth during the 1890s and 1900s had several organizations through which to connect with coreligionists. One communal organization that existed was known as the Excelsior Club. This club was formed in 1888 from the union of two earlier organizations, The Standard Club and the Montefiore Club. The Standard Club, which was formed by 1879, served a social purpose, and its members comprised both men and women. By 1884, the organization was meeting inside the Odd Fellows Block. The Montefiore Club, which existed by 1887, served a philanthropic purpose. Once established, the Excelsior Club rented space in the Massie Block on Market Street. Club events included concerts, dances, dinners, and literary discussions. In 1895, an organization known as the Jewish Literary Society was formed in Portsmouth. In addition to hosting literary discussions, members of the group donated books to Portsmouth’s public library.</p><p>Alongside these newer organizations, the Jewish Ladies’ Aid Society, also called the Ladies’ Benevolent Society in some sources, continued to be an active force in the support of both Beneh Abraham and philanthropic causes in the wider Portsmouth community. The Jewish Ladies’ Aid Society was a forerunner of the Beneh Abraham Sisterhood. Another women’s group, the Jewish Kaffee Klatch, was formed by 1897. This group served a social function and remained active until at least 1937. </p><p>Congregational life at Beneh Abraham was vibrant during the late 1890s and early 1900s. In 1896, repairs were made to the interior of Beneh Abraham, and in 1897 new carpets and pews were installed at the synagogue. In 1901, the Religious School at Beneh Abraham had two teachers. Weekly Shabbat services were held on Friday night and Saturday morning. On major Jewish holidays, such as Rosh Hashanah and Yom Kippur, Jews from outside Portsmouth were drawn to Beneh Abraham for religious services. Ashland, Kentucky, which was home to Jewish residents by the 1870s, and Gallipolis are two areas from which Jews traveled. In 1902, efforts were made to secure a new site for a synagogue in Portsmouth. These efforts appear to have been abandoned, however, possibly due to the decision by the Masons to relocate from their former space on Third and Washington Street in 1906. After the departure of the Masons, Beneh Abraham took sole possession of the formerly shared building. </p><p>Between the years 1880 and 1924, over two million Jews arrived in the United States from Eastern Europe. A major impetus behind this wave of immigration, the largest in American Jewish history, was increased violence against Jews living in the Russian Empire. The deadliest form of violence took shape in pogroms, or organized riots, that left thousands of Jewish families homeless and hundreds killed or injured. While most Jews living in the Portsmouth area before 1800 traced their roots to German-speaking areas of Central Europe, after 1800 a growing number would come from Eastern Europe.</p><p>On April 6, 1917, Congress voted to declare war on Germany, marking the entry of the United States into World War I. Alongside millions of Americans, Jews and non-Jews in Scioto County did their part to support the war effort. At the time, the county’s Jewish community numbered no more than 150 people, including children. At least five local Jews are known to have served during the war. Their names are Herman Greenberg, Joseph Horchow, Jacob Jacobs, Aronhold Schapiro, and Maurice Schapiro.</p><p>During the seven years following World War I, at least 16 new Jewish households arrived in Scioto County. The arrival of these individuals, alongside the growth of more established families, contributed to the need for Beneh Abraham to expand its physical space. </p><p><strong>Works Cited - </strong><strong>Primary Sources:</strong></p><p>"New Grocery," <em>Portsmouth Times</em>, April 05, 1862.</p><p>“A Catholic Accepts the Hebrew Faith,” <em>Portsmouth Times</em>, April 05, 1873.</p><p>"The Pioneer Clothing House of Portsmouth," <em>Portsmouth Times</em>, March 28, 1874. </p><p>"A Quiet Wedding," <em>Portsmouth Times</em>, January 18, 1879. Portsmouth Times, February 01, 1879. </p><p>“The New Standard Club Rooms,” <em>Portsmouth Times</em>, March 29, 1884. </p><p><p>Portsmouth Times</em>, December 24, 1887. </p><p><p>Portsmouth Times</em>, February 11, 1888. </p><p>Obituary of Henry Seeberger, <em>Portsmouth Times</em>, December 19, 1891. </p><p>“The Literary Society,” <em>Portsmouth Times</em>, February 23, 1895.</p><p>“At Seel’s Tonight,” <em>Daily Times</em>, March 18, 1897.</p><p>“New Pews at Jewish Temple,” <em>Daily Times</em>, September 16, 1897.</p><p>Obituary of Julia Meyer, <em>Portsmouth Times</em>, February 26, 1898.</p><p>“Jewish New Year,” <em>Daily Times</em>, September 05, 1899.</p><p>“Fitting Exercises Mark the Dedication of New Temple,” <em>Portsmouth Daily Times</em>, January 05, 1925.</p><p>Obituary of Abraham Schapiro, <em>Portsmouth Times</em>, November 17, 1931.</p><p>"Five Institutions Here Share in Henry C. Richman Estate," <em>Portsmouth Times</em>, March 01, 1934.</p><p>"Council Plans Busy Session," <em>Portsmouth Times</em>, July 20, 1938.</p><p>“Sisterhood is Active in City Welfare Work,” <em>Portsmouth Times</em>, February 22, 1942.</p><p>“New Items,” <em>Occident</em> (Philadelphia), October 01, 1855</p><p>“Portsmouth, Ohio, Dedication Lectures,” <em>Israelite</em> (Cincinnati), December 24, 1858.</p><p><em>Israelite</em>, October 05, 1860.</p><p>Wechsler, Judah. Letter to the editor, <em>Israelite</em>, September 27, 1861.</p><p><em>Israelite</em>, January 17, 1862.</p><p>Wechsler, Judah. Letter to the editor, <em>Israelite</em>, February 26, 1864</p><p>Wechsler, Judah. Letter to the editor, <em>Israelite</em>, September 23, 1864.</p><p>“Correspondence,” <em>Israelite</em>, October 07, 1864.</p><p>Wechsler, J. “Another Conversion to Judaism,” <em>Israelite</em>, December 09, 1864.</p><p>"Former Ohio Rabbi Dead," <em>Jewish Review and Observer</em> (Cleveland), September 16, 1904.</p><p>American Jewish Yearbook Vol. 1, Philadelphia: <em>Jewish Publication Society of America</em>, 1900: 233, http://www.ajcarchives.org/ajcarchive/DigitalArchive.aspx.</p><p>American Jewish Yearbook Vol. 2, Philadelphia: <em>Jewish Publication Society of America</em>, 1901: 415, http://www.ajcarchives.org/ajcarchive/DigitalArchive.aspx.</p><p>Evans, Nelson. <em>A History of Scioto County, Ohio</em>. Portsmouth: Nelson W. Evans, 1903.</p><p><strong>Works Cited - Secondary Sources:</strong></p><p>Shevitz, Amy Hill. <em>Jewish Communities on the Ohio River</em>: A History. Lexington: University Press of Kentucky, 2007. </p><p>Teresa Klaiber, 2022, “Edward Leopold Feiler aka Feyler., Facebook, June 09, 2022.</p><p><em><strong><a href="https://sciotohistorical.org/items/show/178">For more (including 2 images) view the original article</a></strong></em></p>]]></summary>
    <published>2023-11-07T02:35:54+00:00</published>
    <updated>2026-03-04T21:32:23+00:00</updated>
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    <id>https://sciotohistorical.org/items/show/178</id>
    <author>
      <name>Austin Reid</name>
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  <entry>
    <title type="html"><![CDATA[Mound Park and the Preservation of the Portsmouth Earthworks]]></title>
    <summary type="html"><![CDATA[<img src="https://sciotohistorical.org/files/fullsize/f3e3f0d86eb0a84a0b8f0f024f609d87.jpg" alt="Portsmouth Earthworks Group B - Twin Horseshoe Mounds and Earthworks " /><br/><p>Portsmouth's Mound Park lays claim to the lone remnant of the central complex of the Portsmouth Earthworks that once spread across the Ohio River over the modern communities of Portsmouth, Ohio and South Portsmouth and South Shore, Kentucky. The history of Mound Park spans over 2000 years of human activity at the mouth of the Scioto River.</p><p>All that survives today is a horseshoe-shaped mound, which was one of a pair that were the focal point of the earthworks complex. Caleb Atwater produced the first known sketch map of the earthworks in 1820, which caught the general scale and design of the complex, but omitted any reference to horseshoe-shaped mounds. In 1847, the archaeologists Ephraim Squier and Dr. Edwin Davis, working with Dr. Giles S.B. Hempstead, a local guide and expert on the mounds, recorded the first formal survey and description of the earthworks, which was published in their pioneering work <em>Ancient Monuments of the Mississippi Valley</em>. They recorded the earthworks as stretching along eight miles on either side of the Ohio River at the mouth of the Scioto River, with three groups visually connected by parallel alignments of earthen embankments.</p><p>Squier and Davis labeled these as Groups A, B, and C on their map, a naming convention that has been retained by archaeologists to the present. Group A is the rectangular works on the Kentucky side of the river on the first terrace above the floodplain, also known as the “Old Fort” by nineteenth century observers. Group B is the central complex on the high terrace on the Ohio side of the river, surrounding modern Mound Park. Group C is the concentric circle earthworks on the Kentucky side, east of the rectangular works, and on the first terrace over the floodplain (known as the "Temple Mound").</p><p>Squier and Davis made special note of a defining feature of this set of earthworks, which were the sets of parallel walls that apparently served to link the three groups. As recorded by Squier and Davis, the main element of Group B was a pair of horseshoe-shaped mounds situated within a semi-circular embankment. The horseshoe mounds opened to the south, and there were wide openings in the semi-circle to the east and southeast, with smaller openings at the west and northwest.</p><p>Two smaller U-shaped mounds were situated at the large openings, with their open ends oriented towards the openings of the large horseshoe mounds. A circular embankment was present directly east of the southern U-shaped mound. To the northeast of the eastern U-shaped mound, a short set of parallel embankments led northeast for a brief distance, with a mound at the northeast end of the southern embankment. Another mound was present to the northeast of the eastern horseshoe mound, outside the semi-circular embankment.</p><p>Further removed to the north, across a farm lane that is now 17th Street, was a circular embankment with an opening on the south side and centered on the center axis of the eastern horseshoe mound. Southeast of this circle was a long, singular, arcing embankment, leading southwest to the northwest set of parallel walls. </p><p>Another circular embankment was present to the west of the junction of the two sets of parallel embankments, with an opening to the east and on a central alignment that passes through the middle of the two horseshoe mounds and the eastern U-shaped mound.</p><p>A natural rise on the terrace is east of the horseshoe mounds, with one circular embankment south of the rise and another at the toe of the rise to the east. This second embankment enclosed a central mound and had an opening oriented to the east. Squier and Davis noted they thought the natural rise had been artificially modified, likely for use as an elevated platform overlooking the central earthworks.</p><p>The development of Portsmouth throughout the nineteenth and twentieth century removed nearly all visible traces of this complex earthworks. Today, only the horseshoe mound in Mound Park remains of the Portsmouth portion of the earthworks to remind us of this once-massive ritual center.</p><p><strong>Adena and Hopewell Construction of the Mounds and Earthworks at the Mouth of the Scioto River</strong></p><p>Earthworks served specific functions in Hopewell society, although this is the subject of robust debate amongst archaeologists. Most scholars tend to agree the general function of these constructions served as ritual centers for local, and perhaps regional, Hopewell communities, while there must have been variability in the ways that earthworks and mounds served local and regional communities. Earthwork construction by the Hopewell is linked to the earlier mound and simple geometric earthwork construction practiced by Early Woodland people (1000-100 BC), particularly the Adena cultural groups. Adena mounds range from low rises to large conical mounds highly visible on the landscape, often including multiple burials. Adena earthworks are usually circles with a single opening and an interior ditch, often with a central mound, and are often found in groups.</p><p>The archeaological record suggests that the Portsmouth Earthworks originated in the Early Woodland period as such a group of circles and mounds, then was expanded during the Middle Woodland by Hopewell people. The link between Adena and Hopewell cultures is not completely understood but it is probable that the Hopewell culture is an evolution of earlier Adena customs and practices.</p><p>The exact purpose of the Portsmouth Earthworks is unknown, but it is clear they were a major component of the ritual life of the Middle Woodland Hopewell Culture (ca. 100 BC-500 AD). The earthworks are the southernmost earthworks complex along the Scioto River. This complex likely had a special association with the junction of the Scioto River and Ohio River, perhaps serving as a gateway into the heart of the Ohio Hopewell homelands.</p><p>Like other earthworks complexes further up the Scioto River valley, the Portsmouth Earthworks probably served as a gathering place for both local families scattered across the landscape in small hamlets and for larger congregations of people from other river valleys across the region. Recent archaeological excavations at the park have recovered exotic materials from distant locations, including mica and crystal quartz from the North Carolina mountains and obsidian from the Yellowstone region, along with massive quantities of Ohio Flint Ridge chert.</p><p>Exotic material brought back from distant lands was used to make iconic works of Hopewell art, such as mica cutouts, huge obsidian blades, conch shell dippers and beads, copper panpipes and body ornaments, and necklaces of grizzly bear and fossil shark teeth. While none of these artifacts are currently known from Mound Park, it is likely that similar artifacts were made and used here.</p><p><strong>Early Historical Occupation</strong></p><p>Mound Park was originally part of the John Simpson farmstead, established sometime before 1819. John Simpson and his wife Mary Noel were among the first settlers of Portsmouth. They set up their farm just north of the large semi-circular embankments that enclosed the horseshoe mounds. As a carpenter, Simpson likely had a hand in the construction of many early buildings in Portsmouth. Later, in 1846, Azel Glover sold six acres of this parcel to the County Commissioners for use as an "Infirmary Farm."</p><p>In the 1860s and 1870s, the County Fair would be held on the site of the farm. In 1871, the <em>Portsmouth Times</em> reported on the preparations for the annual fair, noting that there were “several ancient mounds of peculiar formation” on the grounds. The main exhibition hall was built within the interior of one of the horseshoe mounds, and a racecourse was set up east of the mound, with a music stand on the rise where the WPA-built Shelter House is now located. A Dr. Straight was noted as the owner of the grounds at the time and had his residence there.</p><p>In 1871, the County Commissioners transferred the Infirmary Farm to the West Side, near Carey's Run, clearing the way for a new chapter in the site's history. </p><p><strong>Scioto County Children’s Home</strong></p><p>The Scioto County Children’s Home was the county orphanage. The Portsmouth City Council set aside part of the City Hospital for the home in 1874. </p><p>And, in November of 1875, the <em>Portsmouth Times</em> noted that the old fairground buildings were being repaired for temporary use by the county's Children’s Home. The fairgrounds are shown south of Robinson Avenue on the 1889 map of Portsmouth, showing their movement away from Mound Park.</p><p>In November 1875, the orphanage was moved to the old infirmary farm and fairgrounds property on the current grounds of Mound Park. The old infirmary and fairground buildings were repaired for temporary use, while plans were launched to construct a new building to serve as Children’s Home.</p><p>Built atop the natural rise, overlooking the Horseshoe Mound, the new home burned in early 1876 before it was finished. After rebuilding, a three-story brick structure opened in 1877 in the same location. By 1892, seventy-five children occupied the Home, and the buildings on the grounds included the residence, a one-story schoolhouse, a laundry, a playhouse, two other outbuildings, and a windmill. All these buildings were in the southeast corner of Mound Park, where the 1930s shelter house and equipment shed are now present.</p><p>An early, undated nineteenth-century photograph of the home also shows what must be the small U-shaped mound that was on the property. Towards the end of the 1880s, city officials discussed the possibility of constructing an addition to alleviate crowding. By 1909, there was talk of relocating the facility, and with it was the first mention of converting the property to a city park, with the special notation to preserve the earthworks. Other options including selling the whole property for residential lots or building a new city hospital on the site.</p><p>Interestingly, a 1915 article discussing the disposition of the Children’s Home mentions “historical horse-shoe mounds” – so it is possible that the smaller U-shaped mound as seen in the undated photograph was still present. In 1917, the county commissioners resolved to divide the Children’s Home property into four lots and sell them to raise funds for a new home located in a more rural setting. However, this plan ran into resistance from residents of the Hilltop neighborhood and community groups who supported transforming the grounds into a public park.</p><p>The Labold family eventually purchased the entire plot and transferred the deed to the City of Portsmouth to explicitly transform the grounds into a new city park. Construction on a new Children’s Home near Wheelersburg began in 1920. The Children’s Home remained in this location until 1921, after which the location was converted to a public park, following the desire of many Portsmouth citizens.</p><p>The outbuildings of the Children’s Home began to be removed by 1922. For a time, various uses were considered for the residential building, such as conversion into a Community Club House for use by the various community organizations of Portsmouth. The Boy Scouts planned to convert the building to their local headquarters in 1923. In 1928, the Portsmouth Lions Club floated a proposal to demolish the old Children’s Home building and use the materials for a city museum on the same location, but it was razed later that year without any immediate rebuilding on its footprint.</p><p><strong>Establishment of Mound Park</strong></p><p>The park opened in 1921, serving mainly as an open green space at first. Although a nearby business named itself “Mound Park Pharmacy” the park was generally referred to as the Children’s Home Park in the early 1920s. Early improvements at the park include the construction of shelter houses and equipment sheds. In 1933, a shelter house was built on the old location of the Children’s Home, replaced in 1937 by a WPA-built stone veneer shelter house, and followed in 1938 by a stone workshop building. A stone “tool house” was noted as built near the roque court, itself installed in 1935.</p><p>The CCC sent men to assist with flood recovery in 1937 and they camped at Mound Park. In By 1939, a bandstand for concerts was built somewhere on the grounds, possibly within the horseshoe mound. In 1941, a 46-foot-tall flagpole was erected in the park just north of the shelter house.</p><p><strong>Public Gatherings at Mound Park</strong></p><p>Even when it was still the Children’s Home grounds, the park area was used by local groups for gatherings, such as picnics. In 1920, the Girl Scouts had a May Day festival attended by 150 girls from around Portsmouth. The Boy Scouts followed with their own Scout Show in 1923, which returned in 1924 and 1925 before moving to Labold Field in 1926 to take advantage of better facilities for handling crowds and events. However, the Boy Scouts still used Mound Park for smaller field events.</p><p>The Highland School inaugurated an annual Field Day at the park in 1921, with around 2,000 people in attendance. Portsmouth’s Community Chorus held free concerts in the park in the 1920s. The city held its own memorial service in Mound Park for the death of President Harding in 1923. During the warm weather months, many local churches held open-air services and picnics at the park and family reunions were a common occurrence.</p><p>In 1928, a band platform was erected in a shady section of the park for concerts; newspaper accounts suggest this platform may have been erected within the horseshoe mound, as concerts were held at the corner of Grant and Hutchins streets. However, a new band shell was proposed in 1942 to be erected between the mound and shelter house, which is another plausible location for the original bandstand. </p><p>Not all assemblies were benign. The Ku Klux Klan met for a rally and march through Portsmouth at Mound Park in late 1923; however, they were quickly arrested after refusing an order to disperse.</p><p>The park is still a focal point of outdoor activities for the surrounding neighborhood. Tennis, softball, and basketball games are played in the warmer months and the play structure is popular with local children. The 1930s shelter house is still used for gatherings and activities. Most recently, a park improvement project completed a paved walking path and the installation of several park lights to improve safety and access for the park. The ancient history of Mound Park is commemorated by a new monument and plaza northwest of the mound along Hutchins Street.</p><p><strong>Sources:</strong></p><p><em>Portsmouth Daily Times</em> (1870-1941)</p><p>Evans, N. W. 1903 History of Scioto County. Self-published, Portsmouth, Ohio. </p><p>Holt, R. B. 1878 The Earthworks at Portsmouth, Ohio, U.S. The Journal of the Anthropological Institute of Great Britain and Ireland 7:132–137. </p><p>Inter-State Publishing Company 1884 History of Lower Scioto Valley, Ohio. Inter-State Publishing Company, Chicago.</p><p>Portsmouth Public Library 2019b Henry A. Lorberg Telegram, 1928. Local History Digital Collection, https://www.yourppl.org/history/items/show/2093, accessed June 7, 2019. </p><p>Squier, E. G., and E. H. Davis 1847 Ancient Monuments of the Mississippi Valley. Smithsonian Institution, Washington, D.C.</p><p><em><strong><a href="https://sciotohistorical.org/items/show/147">For more (including 28 images&#32;&amp;&#32;1 video) view the original article</a></strong></em></p>]]></summary>
    <published>2021-01-25T22:37:18+00:00</published>
    <updated>2026-03-04T21:32:22+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/147"/>
    <id>https://sciotohistorical.org/items/show/147</id>
    <author>
      <name>Andrew Sewell</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[&quot;Art of the Ancients&quot; Exhibition at the Southern Ohio Museum]]></title>
    <summary type="html"><![CDATA[<img src="https://sciotohistorical.org/files/fullsize/d22d8f186c5f4aa8e345bb35493b555f.jpg" alt="Entrance to the Art of the Ancients exhibition at the Southern Ohio Museum and Cultural Center, Portsmouth, Ohio" /><br/><p>Upon entering the "Art of the Ancients" exhibition an etched glass panel orients visitors to the prehistory of the Adena and Hopewell peoples who built the mounds, rock cairns, parallel embankments, and other earthworks of the Portsmouth Complex.</p><p>“When the last Ice Age ended in the Ohio valley about 14,000 years ago, the people who wandered into this area found flood prone rivers winding through hills of hardwood forests filled with animals to hunt and plants to gather. Starting more than 3000 years ago and lasting about 1500 years, the people we call Adena (1000 BCE-100 CE) and Hopewell (200 BCE-500 CE) prospered throughout southern Ohio and northern Kentucky, settling primarily along the streams and rivers feeding the Ohio River.   </p><p>“While many details about these two cultures remain unknown, it is possible to uncover clues about their lives by closely examining the objects of stone, bone, shell, and other durable materials recovered from home sites, fields, and burial grounds throughout the area. While you are imagining the lives and stories the objects have to tell, consider that the Adena and Hopewell people were much like us, valuing stability, hard work and family life amid the hills and floodplains of this river valley.”</p><p>The exhibition displays over 10,000 items, all of which were collected locally by William V. Wertz (1913-2002) and his father, Charles V. Wertz (1872-1936). Following the death of Charles in 1936, the <em>Portsmouth Daily Times</em> noted that “Mr. Wertz collected relics out of scientific interest rather than a source of profit. W. C. Mills, late director of the Ohio Archaeological and Historical Society, was a close friend and H. C. Shetrone, present director of the society, also was a great admirer of the local student of archaeology.” In 1915 and 1916, Charles V. Wertz assisted Mills and Shetrone in their excavations of Tremper Mound and the Feurt Village and Mounds. </p><p>Charles’ fascination with the prehistoric inhabitants of the Ohio Valley was sparked as a child when his father worked on the construction of the Sanford, Varner & Co. Building (known today as the Kricker Innovation Hub) at the corner of Third and Chillicothe Streets. While digging the foundation, workers discovered “an Indian boat” thirty feet below the surface. The mystery captured his imagination and inspired his interest in the local earthworks and mounds and the people who built them. This interest, along with his collection, would be passed down to his son, William V. Wertz, who continued to add items to the collection until his own death in 2002.</p><p>Madeline A. Wertz, William’s wife, then donated the collection to the Southern Ohio Museum. At the time, Sara Johnson, the museum’s long-serving Director of Visual Arts, told the Community Common newspaper that “it seems fitting that these remarkable objects remain in proximity to the same lands where they were made. We accept these objects in humility and with reverence for their makers, whom we will honor with a quiet, sensitive installation as we hold them in trust for the public good.”</p><p>Following Madeline’s death in 2014 a previously unknown catalog to the Charles V. Wertz Collection was discovered by the Salvation Army, which had received, as a donation, the remaining contents of her house. The catalog had been created in the mid-1940s by Aurelia Hucksoll, a trained archeologist who volunteered her services when the collection was on display at the Portsmouth Public Library. Hucksoll was the wife of Rev. Laurence L. Hucksoll, who served as the minister of Portsmouth’s First Presbyterian Church from 1939 to 1947. Aurelia had received a Master’s degree in Archeology from Columbia University. The Hucksoll catalog was based upon a meticulous inventory, which included item numbering, a physical description, hand-drawn illustrations, and, when known, the item’s site-specific provenance.</p><p>“The true significance” of the Wertz Collection, “as a record of sophisticated civilization with a continental trade network tied to the Portsmouth Earthwork Complex, was not fully revealed until the discovery of the Hucksoll Catalog,” notes Emily Uldrich. It is thanks to the provenance recorded by Hucksoll, as well as additional records associated with items added to the collection by William V. Wertz, that it is possible today to associate artifacts with specific mound and village sites that were part of the Portsmouth Earthworks Complex. Uldrich, in her study of the collection and its associated records, explains that although the collection provenance is site specific, “there is no detailed information about the context of the artifacts within the site or mound in which they were found. The artifacts could have been cached below ground level, near the surface, or found on the surface. Unfortunately, this is information we will never know, but we are indebted to the Wertz’s for preserving the artifacts, as most of the sites … are now destroyed.”</p><p>Historian Margaret Jacobs in <em>After One Hundred Winters: In Search of Reconciliation on America's Stolen Lands</em>, writes that “Indian grave desecration grew out of brutal Indian massacres." Over time, from the earliest days of European colonization, "it morphed into a pseudoscientific enterprise and then a tourist bonanza. A huge number of settlers took part in this desecration of graves, as they appropriated the land of Native peoples, up to the late twentieth century. The effect has been to eliminate the physical evidence of indigenous people from the land, to make it possible to narrate American history as if it begins with European settlement.”</p><p>Amateur excavations and salvage operations during construction projects occurred regularly over the decades, but the area mounds and village sites were also systematically dug by credentialed archeologists from across the United States. Thousands of indigenous artifacts, mortuary objects, and human remains were removed, sold, and dispersed in private and public collections, located far from the Portsmouth area. Looking back now, considering the known history of the mistreatment of Native American peoples, the methods and practices of our predecessors are really not surprising, however disturbing they may be to our present-day moral senses and professional standards.</p><p>Thanks to the Wertz Collection, however, it is possible to narrate and illustrate the long history of humanity at the confluence of the Scioto and Ohio Rivers, a history that began thousands of years before European settlement. We know that over the millennia, many different indigenous peoples of different cultural traditions have made their home here, leaving their own mark upon the land and only adding complexity to the surviving archeological record.</p><p>The destruction of the mounds and earthworks, along with the unscientific archaeological methods used by local collectors at the time, have only added to the mystery, reminding us today of the importance of preserving what remains. As one of the panels in the “Art of the Ancients” exhibition explains: “We will never know the intricacies of the culture and daily lives of the region’s prehistoric people. Because they left no written language, the knowledge we have of North American prehistory comes from the objects that remain. The purpose of many of these artifacts remains a mystery. However, we do have a shared humanity, evident in our continued interest in tools, ornaments, jewelry, music, games, paint, and figurines.”</p><p>The entire Wertz Collection is on public display in an admission free gallery, open to all. For more information on the Southern Ohio Museum and Cultural Center, including their hours of operation visit the museum website at <a href="https://somacc.com">https://somacc.com</a>.     </p><p><strong>Sources</strong></p><p>Richard Bussa, ”At SOMACC: Golden Age of Native American History,” <em>Community Common</em> (16 October 2002): 1.</p><p>Margaret Jacobs, <em>After One Hundred Winters: In Search of Reconciliation on America's Stolen Lands</em> (Princeton University Press, 2021).</p><p>Aurelia C. Hucksoll, "Indian Lore Student Cites Wealth of Relics Displayed in Portsmouth's Library," <em>Portsmouth Daily Times</em> (31 March 1951).</p><p>“Late Realty Operator Known as Foremost Archaeologist. Charles V. Wertz Made Hobby of Studying and Exploring Mound Builders Earthworks,” <em>Portsmouth Times</em> (31 July 1936).</p><p>“Rev. Hucksoll to Leave City,” <em>Portsmouth Daily Times</em> (17 Oct. 1947).</p><p><em><strong><a href="https://sciotohistorical.org/items/show/176">For more (including 15 images&#32;&amp;&#32;1 video) view the original article</a></strong></em></p>]]></summary>
    <published>2022-09-07T19:10:44+00:00</published>
    <updated>2026-03-04T21:32:23+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/176"/>
    <id>https://sciotohistorical.org/items/show/176</id>
    <author>
      <name>Andrew Lee Feight, Ph.D.</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Raven Rock Nature Preserve]]></title>
    <summary type="html"><![CDATA[<p><strong><em>With its dramatic overlook, Raven Rock has long been an attraction for area residents and visitors. Its history is legendary, with some stories placing, at various moments in time, Daniel Boone and Tecumseh at its edge, 500 feet above the Ohio River.</em></strong></p><img src="https://sciotohistorical.org/files/fullsize/83dbf317d8ba4ab347601466d34a281b.jpg" alt="View of Portsmouth, Ohio from Raven Rock Overlook" /><br/><p>From its height and location on a bend in the Ohio River, Raven Rock offers views of modern-day Portsmouth at the Confluence of the Scioto and Ohio Rivers. In frontier times, Shawnee and Cherokee warriors could look up and down the Ohio River for miles, in search of American flat boats and canoes. The distance by which they could observe the unwanted intruders, allowed time for Indian warriors to set ambushes on the riverbanks below. </p><p>As the historical marker atop the rock notes, “Whether or not settlers died after having been first spotted from Raven Rock can never be known. However, it is almost certain that warriors stood in this very spot and watched the endless stream of settlers with a sense of foreboding over what it would mean for their families and their future.” </p><p>Stories vary as to the origin of the site’s name. Some claim it is named for an Indian warrior named Raven, who jumped to his death, rather than submit to his foe. Others, such as Timothy A. Snyder, claim the name comes from “the imagined resemblance of the cliff to a large bird, Raven Rock itself being the head and beak, and the cliff walls on either side representing the outstretched wings.” And, according to Charles V. Wertz, whose collection of American Indian artifacts are on exhibition at the Southern Ohio Museum, the name actually originates from an effigy pipe in the shape of a raven that was found during an excavation of a 15-foot-high rock cairn burial mound, which had long stood on the crest of the hill, just north of the lookout point. </p><p>Dr. G.S.B. Hempstead and other “older settlers” had told Wertz that when the Mound had first been opened, they had found “a large stone pipe shaped like a bird … among the rock at this point.” According to Wertz, the effigy pipe was found in a burial chamber, which included “eight badly decayed skeletons,” along with “some 30 rough spears or digging tools made of pieces of obsidian or volcanic glass. These were rough and showed signs of usage. Forty-two flint knives and arrows were also found scattered among the burials in the mound.” </p><p>While the obsidian blades and tools have all been lost in the looting of this burial mound, eighteen of the “leaf-shaped” flint pieces are believed to have been preserved in the Wertz Collection and are now on exhibition at the Southern Ohio Museum and Cultural Center in Portsmouth, Ohio, and available for viewing in Scioto Historical’s image gallery. </p><p>Hempstead and Wertz believed the Rock Cairn Mound had also been used since its first construction for signal fires. Wertz explained that “on the summit of the mound for a space of some 12 or 15 feet had been leveled off and in a depression near the center on the top of this mound of rock showed evidence of having been subject to a great deal of heat. Evidently it had been used for signal fires as a view of the river, both above and below, could be seen for many miles.” Unfortunately, Wertz also tells us that “many of the rocks used in building this mound later were taken down the hill and used in making a fill on the farm.” </p><p>The Raven Rock Nature Preserve is also the site of rare rock arches, the most prominent taking the name of Raven Rock Arch, as it is located less than 30 feet from the famous lookout point. From atop or below this small arch, visitors can enjoy views of the Ohio River and the hills of Kentucky, rolling off into the distance. Immediately below, on the Ohio River bottoms, one sees the Earl Thomas Conley Riverside Park with its picnic shelters, bike track, and splash park, and the campus of the Washington-Nile School District, where the Portsmouth West Senators make their home. </p><p>In 1996, Charles Asa Brown donated 95 acres of land surrounding Raven Rock to the Ohio Division of Natural Areas and Preserves, thus protecting for generations to come this natural and historic landmark. </p><p><p class="p1">A permit is required to access Raven Rock State Nature Preserve. For more information on obtaining a permit, visit the ODNR Division of Natural Areas and Preserves website at <a href="https://ohiodnr.gov/buy-and-apply/special-use-permits/nature-preserve-access">State Nature Preserve Access Permit</a>.
</p><p>Sources: </p><p>Timothy A. Snyder, <em>Rainbows of Rock, Tables of Stone: The Natural Arches and Pillars of Ohio</em> (McDonald and Woodward Publishing, 2009).</p><p>Charles V. Wertz, “Ancient Man and His Works in and Around Scioto County,” <em>Ohio Indian Relic Collectors Society Bulletin</em>, No. 24 (June 1950): 20-29.</p><p><em><strong><a href="https://sciotohistorical.org/items/show/175">For more (including 11 images&#32;&amp;&#32;1 video) view the original article</a></strong></em></p>]]></summary>
    <published>2022-09-06T01:00:41+00:00</published>
    <updated>2026-03-04T21:32:19+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/175"/>
    <id>https://sciotohistorical.org/items/show/175</id>
    <author>
      <name>Andrew Lee Feight, Ph.D.</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Spartan-Municipal Stadium: Original Home of the NFL Spartans (Detroit Lions)]]></title>
    <summary type="html"><![CDATA[<p><strong><em>The drive to build a sports stadium in Portsmouth, Ohio, was first launched in 1925, when the city's civic clubs all backed a city-wide referendum to construct a city-owned recreational center, which in addition to supporting local amateur and high school sports, could also serve as the home to professional football and baseball teams. The funding and construction of the stadium and larger recreational facilities would ultimately take a decade to complete, when the enterprise was finally finished by the Works Progress Administration in 1936.</em></strong></p><img src="https://sciotohistorical.org/files/fullsize/9905ce36a1bfebbf6fdf37ca5a9b635e.jpg" alt="Main Entrance to Spartan-Municipal Stadium in Portsmouth, Ohio" /><br/><p>Today's Spartan-Municipal Stadium began its life as Universal Stadium in the summer of 1930, when Harry Snyder, the largest share owner of the Portsmouth Spartans, began its construction as part of the deal that brought an NFL franchise to the Peerless City. When a stadium referendum lost for a third time, Harry N. Snyder, owner of Universal Contracting Co., proposed to build the stadium with private funds and profits from ticket sales. Snyder, however, insisted that he could only move forward with the project, as its primary investor, if the Spartans organization secured a franchise from the National Football League.</p><p>The <i>Portsmouth Daily Times</i> reported, "The fate of the stadium was hanging in a balance as the Stadium Corporation announced that they would not go ahead with the project unless the Spartans entered the National League. They were of the opinion that without National League teams to play here the Spartans would not be able to draw sufficient of a crowd to support a stadium. As soon as the agreement was made to sign a note as an entrance fee to the league, the stadium people, who attended the meeting, stated that they were ready to go the limit with their plans and that as soon as the city awarded them the lease on the field they would begin work. The granting of the lease on the Labold Field will mark the close of more than a three-year fight for an athletic stadium here. At first popular subscriptions to build a stadium failed, then three bond issues failed when the matter was brought before the voters. A private enterprise has agreed to go ahead with the work and accept the responsibility."</p><p>On 23 July 1930, "city officials, officials of the stadium company, heads of the Portsmouth school systems and heads of many other organizations interested in athletics," were on hand when Mayor Robert G. Bryan turned the "first dirt," marking the start of the stadium's construction. Various delays, however, meant that Universal Stadium was largely a "wooden structure" when it first opened in September, 1930. </p><p>Coleman Grimes of the <i>Times</i> reported, "The only concrete that will be poured will be in the box seats and for the footers. Twenty tiers of wooden stands will be erected before the first game, September 14, and the stands will be so erected the super-structure will be turned into forms for pouring the concrete."</p><p>Snyder assured the <i>Times</i> that before the next season, baseball diamonds, a track, and an additional ten tiers of seating would be built. For the season opening, Universal Stadium would be ready to hold 8,000 visitors. "The south end of the field will be enclosed and will be reserved for children. Youngsters up to 14 years of age will be admitted to all games for twenty-five cents."</p><p>The Spartans made their NFL debut with their home opener and they won, defeating the Newark (New Jersey) Tornadoes. Soon the Spartans would host their first night game, though not the first in the history of the NFL -- that honor belongs to the Providence, Rhode Island Steam Rollers. Nevertheless, Universal Stadium hosted the first night pro football game in Ohio and one of the first in all of the National Football League. And, would be the scene of the greatest football game ever played in Portsmouth, Ohio -- the Iron Man Game of December 4th, 1932.</p><p>It was here that Potsy Clark's immortal eleven defeated the Champion Green Bay Packers 19-0 with out making a single substitution. Eleven Spartans played both offense and defense, the full sixty minutes of the game. The Iron Man Game, as it has since become known, marked the largest crowd to ever attend an event at the stadium, with an estimated 13,000-plus in attendance. Such gate numbers, however, were extraordinary.</p><p>The well-laid plans of Harry Snyder and the Spartan organization, however, did not pan out as expected. Ticket sales were never enough to cover the team's and the stadium's operating expensives, let alone the completion of the stadium's construction. In 1934, when Snyder explained why he and the board of directors had decided to sell the team franchise to Detroit, he noted that "the team lost $27,000 in 1930, $16,000 in 1931, $5,000 in 1932 and $14,000 in 1933."</p><p>On April 5th, 1934, the Portsmouth National League Football Corp. held a stockholders meeting at the Selby Auditorium, where a vote was taken on whether to sell the team's NFL franchise to "a group of Detroit men, headed by George A. Richards." The <i>Times</i> reported that Detroit would pay $10,000 "for the team and all of its equipment." When the ballots had been counted, 49 favored the sale and 31 opposed it.</p><p>Snyder explained that $3,000 would be used to pay salaries of the players, $3,300 to pay federal taxes, and $1,058 to pay a debt owed the Chicago Bears for their share of the gate "for what turned out to be the last National league game in Portsmouth." The remainder was "used to pay a few commericial bills and the rest applied to payment of $6,000 in notes held here."</p><p><b>The Works Progress Administration Completes Construction of Stadium</b></p><p>Long before the sale of the Spartans to Detroit, Snyder and Portsmouth officials were pursuing an alternative means to complete the construction of the stadium, one that would not rely on ticket sales, but rather an infusion of Federal moneys via Franklin D. Roosevelt’s Works Progress Administration (WPA).</p><p>As early as June 1933, the City’s Engineering Department began working on a new set of blueprints that would be part of a WPA project proposal — Universal Stadium would be finished as a part of a larger recreational center that could be used by the public and the local high schools, and also serve as the possible home of a professional baseball team. This was a return to the original vision of 1925, when the City first voted down the stadium levy.</p><p>The Engineering Department revised Snyder’s original plans for the Stadium and the City Manager submitted the new drawings as part of the larger WPA project. The final design work was all done with the NFL Spartans in mind. The Daily Times would announce in late September 1933, during the last season of the Spartans: “Portsmouth’s municipal stadium project has won the approval of the Ohio public works administration and the plans have been forwarded to Washington for approval or rejection.”</p><p>Even though the Spartans met with great success on the field, ticket sales disappointed and Harry Snyder found the Spartans facing bankruptcy. While Snyder was consulting with potential buyers in New York City and Detroit in January 1934, the <i>Times</i> reported that City Manager Frank Sheehan had received word from Columbus that the “stadium project” would be funded through the “public works program.” The Federal government would provide $27,000 and the city, $63,000 for the improvement. To pay for it the city would “issue bonds to cover its portion of converting the stadium into a recreational center and the government would take the bonds under a loan proposition. The city would retire the bonds from the revenues collected at the stadium. City officials said Saturday that no tax levy of any kind would be necessary.” </p><p>WPA construction of what became then known as Portsmouth Municipal Stadium began in December 1935, with a total cost of $99,114. The <i>Times</i> reported, "with the addition of 10 rows, the seating capacity was increased from 4,200 to 6,500. It contains 30 rows instead of 20 when originally built by Harry N. Snyder, former head of the Portsmouth Football Corp."</p><p>"The stand is 300 feet long, 72 feet wide and 39 feet high. Materials in the stand included 2,000 tons or 1,481 cubic yards of gravel; 1,200 tons or 889 cubic yards of sand; 2,300 barrels of cement and 350 barrels of prepared mortar; 53 tons of steel and 210,000 brick. The concrete mix was one portion of cement, two portions of sand and four portions of gravel. The stand was designed to carry a load of 3,500 pounds per square inch. The concrete tested 3,850 pounds per square inch. The fence required 300,000 brick. There is a quarter-mile track inside of the stadium. The seating capacity can be increased to 9,000 or 10,000 by erection of bleachers. .... The promenade beneath the stand is so roomy that automobiles and trucks may be driven through it with ease."</p><p>The original Universal Stadium was designed by Arthur Wall, assistant city engineer. The <i>Times</i> noted that "a large portion of the plan" was used by the WPA in their final design. Wall had been "commissioned by Mr. Snyder to draw the plans and prepare the estimates." Erik Strindberg, working for the City, would revise the designs in November 1935 and these would be used by C. H. Samson, the WPA's general foreman. </p><p>Thus, thanks to the WPA, Universal Stadium would be completed in 1936, alongside the construction of a baseball stadium, which has since become known as Branch Rickey Park. The new complex and fully-concreted stadium would be dedicated on September 25th, 1936. The ceremony was organized by the Civic Forum and opened with "a concert by the Portsmouth High School State Championship Band." Mayor Joseph L. Kountz and Forest Williams, president of the Portsmouth City School Board, made opening remarks, with Francis Schmidt, the coach of The Ohio State University football team delivering the primary address.</p><p>Following the ceremonial opening, the Portsmouth High School Trojans played their first game in the new Municipal Stadium against the Hamilton High School Big Blues, with the teams battling it out to a 7-7 draw. PHS would play their games here until the construction of their new sports facilities, including the Portsmouth Collosium, in 2009. Today, Spartan-Municipal Stadium is home to the Notre Dame Titans, Portsmouth's private Catholic higheschool, and the Shawnee State University Bears NCAA Division 2 football program. It remains a popular venue for public sporting and entertainment events.</p><p><em><strong><a href="https://sciotohistorical.org/items/show/173">For more (including 14 images) view the original article</a></strong></em></p>]]></summary>
    <published>2022-04-10T19:08:44+00:00</published>
    <updated>2026-10-05T00:30:53+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/173"/>
    <id>https://sciotohistorical.org/items/show/173</id>
    <author>
      <name>Andrew Lee Feight, Ph.D.</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[NFL Spartans Business Office in the Royal Savings &amp; Loan Building: Harry N. Snyder and the Business of Pro Football in Portsmouth, Ohio]]></title>
    <summary type="html"><![CDATA[<p><strong><em>Room 25 on the second floor of the Royal Savings & Loan Company Building on Gallia Street was once the location of the business office of the NFL Spartans.</em></strong></p><img src="https://sciotohistorical.org/files/fullsize/e9b71d8430faa6ffeb1bc785a74e14c9.jpg" alt="The Royal" /><br/><p>Harry N. Snyder, the largest share owner of the Spartans, was the sole proprietor of the Universal Contracting Company. Snyder had prospered in the 1920s with major road, bridge, and dam construction projects on the Ohio River and in Portsmouth and New Boston. It was Snyder who located the office of Universal Contracting in Room 25 of the Royal Savings & Loan Company Building and thus it was Room 25 that became the official business address of the Portsmouth National League Football Corporation -- the NFL Spartans.</p><p>Here, from their office in The Royal, Snyder and Harold Griffen, the Spartans’ business manager, would run the back office of the Spartan organization. And, ultimately, it was not victories on the playing field, but rather gate returns that would determine the fate of the NFL franchise in Portsmouth.</p><p>Ever since the sale of the team to Detroit in 1934, residents of the city and sports historians have speculated as to the causes of the Spartan's business failure. There have been those who point to Green Bay and the Packers' ability to survive in a small town environment, suggesting that it was the Packer's national championships that ensured their financial success. Spartan fans would like to believe that history would have turned out differently, if only the Spartans had won the Championship in 1931 and 1932.</p><p>Others blame the Great Depression for driving down attendance and ticket sales, ensuring that smaller towns and ticket markets simply could not turn a profit, especially as the cost of fielding a team of top notch professionals became only possible in the larger cities, where tens of thousands of tickets could be sold for each game. The Spartans needed to sell between 6,000 and 7,000 tickets at their home games in Universal Stadium to ensure profitability and the completion of the stadium's construction. This, however, was rarely ever the case, with more typical attendance hitting the 3,000 to 4,000 mark and sometimes significantly less.</p><p>In 1934, when Snyder explained why he and the board of directors had decided to sell the team franchise to Detroit, he noted that “the team lost $27,000 in 1930, $16,000 in 1931, $5,000 in 1932 and $14,000 in 1933.”</p><p>In the end, as the National Football League matured in the late 1920s and early 1930s, the smaller cities that had once been so common in the League were giving way to the larger cities, where the ticket sales could support the rising cost of star player contracts. In the end, the success of the Spartans on the field was testament to a time in the NFL's history when places like Portsmouth, with some 40,000 residents and a dedicated group of boosters, could put together a team capable of dominating the league. But the story of the Spartans' struggle to break a profit and complete the construction of Universal Stadium is one that foretells the emergence of the modern NFL, where  only the largest cities (with Green Bay as the exception that proves the rule), with large ticket and media markets, can turn a profit.</p><p><em><strong><a href="https://sciotohistorical.org/items/show/172">For more (including 6 images) view the original article</a></strong></em></p>]]></summary>
    <published>2022-04-10T18:55:08+00:00</published>
    <updated>2026-03-04T21:32:23+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/172"/>
    <id>https://sciotohistorical.org/items/show/172</id>
    <author>
      <name>Andrew Lee Feight, Ph.D.</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Stanton and McMahon&#039;s Smoke House: The Beginnings of Semi-Professional Football in Portsmouth, Ohio]]></title>
    <summary type="html"><![CDATA[<p><strong><em>Portsmouth, Ohio, is renowned as a football town, a community with a deep and abiding love of the sport - a place where both team and stadium history intertwine with the early years of professional football and the National Football League. The city’s football history, like that of the sport in general, dates back to the late-nineteenth century when the game first spread throughout the colleges and towns of the Upper Ohio Valley and Midwest.</em></strong></p><img src="https://sciotohistorical.org/files/fullsize/ac5e421de97dce5086ba5c02b626c721.jpg" alt="Stanton and McMahon&#039;s Smoke House at the corner of Fifth and Chillicothe Streets, Portsmouth, Ohio" /><br/><p>As early as 1912, Frank Stanton and George McMahon, co-owners of the Smoke House (a popular Portsmouth tobacco shop), had sponsored an amateur football team that traveled the Ohio-Kentucky-West Virginia Tri-State region, playing its home games at Millbrook Park in nearby New Boston, Ohio. </p><p>Regarded as “one of the finest ‘weed dispensaries’ in the state," the Smoke House had originally opened in 1906, under the ownership of Pete Schilling and Chalmer Davis, who sold the business to Stanton and McMahon in March 1912. The shop was located inside the Grand Opera House on Chillicothe Street, but following a fire in September 1914, Stanton and McMahon re-located to what was known as the Richardson Block, on the northwest corner of Fifth and Chillicothe Streets, overlooking the city’s Esplanade (what was then known as Government Square).</p><p>The new shop included a major expansion, with the cigar store on the ground floor and a second floor set up as a "pool and billiards hall." The <i>Times</i> reported that "the handsome fixtures down stairs are of the very latest design, the show cases are of an unique and attractive make, the plate glass front is counstructed along new lines and the poolroom with its 12 tables on the second floor is ideally equipped. .... The Smoke House is a veritable club house and is sure to be well patronized by lovers of the weed and those who like to show their skill as a pocket billiardist." </p><p>The Smoke House also provided its patrons with the latest sports news and scores for baseball and football games from across the nation, which they pulled from the news wires and radio. On election night, the Smoke House would also be the first place to post returns on local, state, and federal races.</p><p><b>The Emergence of Semi-Professional Football</b></p><p>In the region’s smaller industrial towns, as well as its larger cities, former high school stars (now making a living in their hometown factories and businesses) joined with recent college graduates to form the first semi-professional teams. They worked their regular day jobs and during their free time, they practiced and played ball, traveling to nearby cities to do battle on the gridiron.</p><p>The teams attracted commercial backers including members of the chamber-of-commerce and other city-boosters (whom themselves were fans of the game). Team sponsors helped offset the cost of fielding a traveling team and local rivalries helped fuel the competition as teams vied for both financial backing and regional league championship titles.</p><p>City boosters came to view successful professional sports teams and associated sports infrastructure — playing fields and stadiums — as key elements in their city’s economic development. Civic and business groups, such as Kiwanis and the Rotarians, backed ballot initiatives to build stadiums and youth sports complexes.</p><p><b>The N & W Smoke House Football Team</b></p><p>The first truly semi-professional football team in Portsmouth can be traced back to 21 September 1920, when the Smoke House hosted a meeting of interested players and boosters. August Putzek would manage and coach the team, which was co-sponsored by the Norfolk & Western Railway. The N & W was a major local employer, managing the city's railyard and running the company's repair shops. As in other cities, Portsmouth's early semi-professional teams were often named after their primary business sponsors.</p><p>Coach Putzek and the new N & W Smoke House team would establish the longstanding footbally rivaly with the Ironton Tanks, with the two teams playing their first contests in 1920.</p><p>After the Tanks won the first game, the Times reported "the rivalry was so intense that the game will be an annual affair in each city, in fact negotiations are already on for the Tanks to play in Millbrook next fall and the Smoke House team to play a return engagement in Ironton." (29 November 1920).</p><p>From 1920 to 1925, the Smoke House teams enjoyed moderate success, with an overall record of 19-16-8. And, while they won against teams from Wellston, Chillicothe, Jackson, Ashland, Columbus, Lancaster, and Huntington, they could never defeat their greatest rivals - the Ironton Tanks. In October 1925, the Smoke House suffered a humiliating 34-0 loss at the hands of the Huntington Boosters and the team fell apart, disbanding after playing only two games of the season.</p><p><b>Jacques 'Jack' Creasy </b></p><p>According to football historian Carl Becker, author of <i>Home & Away: The Rise and Fall of Professional Football on the Banks of the Ohio</i>, “no one in Portsmouth mourned the passing of the team. They never held the heart of Portsmouth, emotionally or materially, never came near becoming a team of the town. The community had to await the coming of a new venture in football for that to happen.” A new football venture was indeed on the way. And it was spearheaded by twenty-five year old Jack Creasy.</p><p>William Jacques Creasy was born on October 9th, 1901, the son of William L. Creasy, who worked as the Assistant Superintendent of the Pocahontas Consolidated Coal and Coke Company. Jacques attended Portsmouth High School (PHS) and graduated in 1922. While at PHS, he worked on the school newspaper and served as senior class president. He made a name for himself as an excellent athlete and team leader, having been chosen captain of both the football and basketball teams. </p><p>His senior Yearbook notes: “As captain of last year’s varsity (football squad), Jack finished up his fourth and most successful season for P.H.S. His defensive and offensive work was excellent, and his passing sure and swift.” Creasy was a local football star and, by all accounts, he was fun-loving and well-liked by all who knew him.</p><p>After his high school graduation, Creasy took a job with the <i>Portsmouth Daily Times</i> circulation department and eventually found work as a clerk in the Department of Public Service. In his free time, Creasy trained as a boxer and refereed bouts, while also playing center and serving as the captain of the Smoke House team. </p><p>In the fall of 1924, Creasy left Portsmouth, hitch-hiking his way to the University of Arizona, where he hoped to play ball under Coach Pop McKale. Creasy, however, never made the team and returned home to Portsmouth in June of 1925 after completing one year of study.</p><p>“Look Who is Here!” read the headline in the <i>Times</i>. “No it was not a senatorial candidate nor a beer baron from Canada that was drawing crowds last night. The center of the handshaking group was one Jacques Creasy, brown and smiling with his broad sombrero suggesting the far southwest. For Jacques has just returned from a winter in Tucson, Arizona where he attended University…Buenos dios, Jacques.” </p><p>Creasy would join the Smoke House roster for what would be its last season in the fall of 1925. But while the Smoke House team collapsed, he would go on to greatly impact football in Portsmouth helping to form the Portsmouth (Studebaker) Presidents, the Portsmouth Shoe-Steels, and then setting the stage for the creation of the Portsmouth Spartans. </p><p><b>The Studebaker Presidents vs. the Portsmouth Merchants</b></p><p>In the summer of 1926, Portsmouth football fans and backers formed two separate teams, each competing for local talent and financial backing. Jack Creasy would join the squad organized with the primary backing of W.R. Fundenberg, owner of the Scioto Motor Company, a local Studebaker auto-dealer. Creasy was chosen as captain of the new team, which took the name of the Studebaker Presidents. Jack Walters of the Hurth Hotel served as business manager, handling contracts and booking games.</p><p>The second team was fielded by members of the Portsmouth Retail Merchants Association and given the uninspired name of the “Portsmouth Merchants.” Pat Shoemaker served as coach and manager. Their uniforms and equipment were donated by various local supporters, including the Dunham Meat Market, Taylor Universal Motor Company, Service Drug Company, Harley Davidson Motorcycle Shop, Ferrell Bros. Confectionery, the Senate Cafe, Gibson Music Shop, Kings Lunch Room, Home Vulcanizing Company, Cannonball Company, Terminal Lunch Room, Horchow Furniture Company, the Play House, Glockner Chevrolet, and the McDonnell Buick dealership.</p><p>The Merchants would complete the season with a mixed, but losing record, which failed to rally local fans and financial boosters. Both teams would play on the new Labold Field, which the city had acquired by donation in 1925 from one of the city’s most wealthy businessmen and most generous philanthropists -- Simon Labold. Located at the foot of Brown Street on the banks of the Ohio River, behind a newly constructed floodwall in the city’s East End neighborhood, Labold Field was to be used by the city schools and general public, as well as professional sports teams.</p><p>Previously, the Smoke House had practiced at Mound Park and played their home games in New Boston’s Millbrook Park. But in September of 1925, local Boy Scouts and city workers cleaned up and leveled the ground for football and baseball fields. These improvements were spearheaded with $7,500 in donations from area businesses, and included the erection of temporary bleachers, steel wire fencing, steel goal posts, and a new paved city street to the field.</p><p>Jack Creasy and the Studebaker Presidents would win their home-opener at Labold on September 26th, 1926, defeating the Ironton Panthers, 7-0. The <i>Times</i> coverage of the game was surprisingly critical, perhaps hoping to goad the team to improve their play. “Although the Presidents opened their season with a victory,” reported the <i>Times</i>, “they should not feel very elated over the game as they outweighed the Panthers considerably and should have had no trouble in beating them to a standstill.”</p><p>Like Portsmouth, Ironton sported two football teams in 1926. The Ironton Panthers were considered the B-Team and derisively described as the “Junior Tanks.” H. Coleman Grimes, the City Editor at the <i>Times</i>, who wrote much of the paper’s coverage of local football, concluded: “All in all, the game was very disappointing, instead of working like a well-oiled machine as they should, the Presidents showed up poorly, their line failed to hold when it should have, only one [pass] was thrown and received and the backfield men received little or no interference from their team mates.”</p><p>For all the criticism, the Presidents, it turned out, were just getting warmed up. Their win over the Panthers at Labold Field kicked off a run of six victories, including a 12-0 defeat of their Portsmouth rivals, the Merchants. The weather for the game was awful. “A small crowd of spectators paid their admission, but several hundred sat in their cars outside the enclosure and viewed the game,” reported the Times. “The sparkling red jerseys of the Presidents were in contrast to the brand new gray ones of the Merchants as the first whistle blew, but within five minutes there was little difference in the colors.” The game had been “a titanic struggle in the mud” whose results ensured the Presidents would “retain the right to use Labold Field for Sunday games for the remainder of the season.” </p><p>Local interest reached a fever pitch after the Presidents vanquished the Merchants. Captain Jack Creasy and team boasted an undefeated record (6-0) heading into the next away game against the Ironton Tanks, the city’s biggest and longest standing rival. “The locals are eager to get into the battle, which will either make them or break them,” reported the <i>Times</i>. “The team went through its last workout last night on the Mound Park. …. Indications are that close to a thousand Portsmouth fans will make the trip with the team to the Iron City. Enthusiasm here is at a breaking point. Fans have been talking about the Presidents-Tanks game for the past month and within an hour after 250 tickets for the game arrived at the Smoke House to go on sale most of them were sold.”</p><p>Unfortunately, the Presidents lost the grudge match, 0-to-9. It was certainly disappointing to Portsmouth fans. Local press coverage was muted, focusing on interviews with Ironton football fans who only praised their defeated river city rivals. One commentator opined that “the Portsmouth club has really developed remarkably this season. They organized early in the fall with no thought that they soon would be in position to meet with the leaders of valley football and play them almost on even terms.”</p><p>Creasy and the Presidents rebounded for their next two games, with two shut out victories over the Columbus Bobbs (12-0) and Cincinnati Friars (31-0). They dropped their next match (0-6) to the Armcos in Ashland, Kentucky, before preparing to meet the Tanks for one last game before the season’s end.</p><p>Again, the Presidents would travel to Ironton to play at the Tank’s Beechwood Stadium. And again, they would fall -- this time by a score of 33-0. Portsmouth press coverage was completely silent. The Presidents had been humiliated. At the end of the season, both the Presidents and the Merchants would dissolve. But, while fans were licking their wounds, <a href="https://sciotohistorical.org/items/show/131">Jack Creasy was putting together a new football organization, one that would give the city a fully-professional team that could dominate the region and propel Portsmouth to the highest levels of national sporting leagues.</a></p><p><em><strong><a href="https://sciotohistorical.org/items/show/171">For more (including 8 images) view the original article</a></strong></em></p>]]></summary>
    <published>2022-04-10T18:47:48+00:00</published>
    <updated>2026-09-24T20:05:47+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/171"/>
    <id>https://sciotohistorical.org/items/show/171</id>
    <author>
      <name>Andrew Lee Feight, Ph.D.</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[George Remus - &#039;King of the Bootleggers&#039; - in the Boneyfiddle]]></title>
    <summary type="html"><![CDATA[<p><strong><em>In 1927, George Remus, known as the "King of the Bootleggers," spent the last month of his three-year prison term, in the newly built Scioto County Courthouse Jail, which at the time was located on the building's fourth floor.</em></strong></p><img src="https://sciotohistorical.org/files/fullsize/c67fcdddbd3b1782c5a2b2ec87dc92ce.jpg" alt="[Untitled]" /><br/><p><p class="p1"><span class="s1">Remus completed the first two years of his sentence in the Federal penitentiary in Atlanta, Georgia. For the last year of his sentence, however, he was allowed to return to Ohio, where he was first lodged in the Miami County Jail in Troy, Ohio. After complaining "he was being discriminated against" by his Miami jailers, Remus successfully petitioned a Federal magistrate to have himself relocated to the Scioto County Jail, where it appears he had good reason to believe he'd be more comfortable under the care of Sheriff Elza Canter.</p><span class="s1">Upon his arrival in Portsmouth, according to a report filed by the Associated Press, "George Remus, of Cincinnati, master mind of one of the most famous whisky rings in the United States, was held in the office of the Sheriff of Scioto County today, due to the fact that the old Scioto County Jail is so crowded that prisoners are forced to sleep on the floor." The AP reported that "the new jail, which Remus was supposed to occupy, hardly will be completed before the remaining 28 days of his 360-day jail sentence will have been served." During his stay in Portsmouth, Remus would be granted "jail trusty" status, allowing him a great deal of liberty, while being legally confined to Sheriff Canter's court house office.</p><span class="s1">With alcohol prohibition, Remus had made a fortune off the legal and illegal sale of whiskey. While claiming to be operating above board, Remus purchased whiskey distilleries in Kentucky and the Cincinnati area, securing special licenses to manufacture alcohol for medicinal purposes, what was called "bonded alcohol." Remus would then have his own men hijack the trucks that were delivering the alcohol to federally supervised warehouses, allowing him to sell his own whiskey on the black market for huge profits. By some estimates, Remus came to own more than one-third of the legal bonded alcohol produced in the United States. In 1921, "he threw an elaborate New Year's Eve Party. Every guest found a $1,000 bill under the dinner plate, the men all got stick pins and gold watches as gifts, and the women each received brand-new Pontiac automobiles."</p><span class="s1">Ultimately, undercover Federal Revenue agents were able to secure enough evidence to successfully prosecute Remus for violating the Volstead Act and Ohio State law regarding the maintenance of a public nuisance. He was sentenced to two years, plus a $10,000 fine for the first offense, and on the nuisance charge he received a year and a day in jail, plus another $1,000 fine.</p><span class="s1">It was in April 1927, while "incarcerated" in the Scioto County Courthouse, that Remus made local headlines, capturing the public's attention: "Remus, Prisoner in Scioto County Jail Assists in Capture of Another Prisoner." In an unusual and unexpected turn of events, Remus helped sheriff deputies capture an escapee, who had "broke loose and run" from the Courthouse. The deputies fired "several shots ... in the ground in an effort to stop" the two men, but to no avail. Deputy Green Willis and George Remus ultimately hopped "into a machine [a police car] and went to Market street where they located one of the runaways."<span class="Apple-converted-space">  </span>At that point, "Remus started after him and overtook one the prisoners." Deputy Willis would later joke, "although Remus is short and stout, he can run like a deer." The <em>Times</em> report concluded: "So Remus had a most novel experience inasmuch as he himself is a prisoner in the Scioto County jail, took part in the capture of another prisoner."</p><span class="s1">As the first inmate of the new Scioto County Courthouse Jail, Remus appeared to genuinely enjoy his stay in Portsmouth. "His sunny disposition has made him a favorite with all whom he came in contact and his fellow prisoners have described him as 'a jolly good fellow.'" To celebrate his release, Remus would host "a banquet in the county jail. He served them an elaborate dinner featured by chicken and ice cream. Attired in a white coat, white apron and palm beach pants, he personally served the guests." The <em>Columbus Dispatch</em> would note that "this was the third banquet he has personally served and paid for since his arrival at the Scioto county jail 30 days ago. He was also host to a banquet for the telephone girls recently."</p><span class="s1">In an interview, granted at the dinner, Remus announced that after his release, he "intended to contest" his wife's divorce suit and planned to write a book on his penitentiary and jail experiences. He claimed that while "he has not as much money as some folks believe, but he has plenty left to live comfortably for the remainder of his life." While in prison, Imogene Holmes (Remus's wife) conspired with Franklin Dodge, a federal agent, who had been working the Remus case,<span class="Apple-converted-space">  </span>so that the two them took control of her husband's fortune, selling off various properties and hiding the proceeds from Remus while suing him for divorce.<span class="Apple-converted-space"> </p></span><span class="s1">Infamously, a few months after being released from the Scioto County jail, George Remus returned to Cincinnati, where he shot and killed his estranged wife on October 6th, 1927. It was a shocking, cold blooded deed, done on the grounds of Eden Park, "while his 19-year-old stepdaughter looked on in horror." Remus, whose earlier career had been as an attorney, would defend himself, arguing that her death was the result of his own "transitory insanity." The jury acquitted him on the murder charges and he would spend just six months in a mental institution, before being once again freed.</span>
<p class="p1"><strong><p>Sources</span></strong>
<p class="p1"><span class="s1">Karen Abbot, <em>The Ghosts of Eden Park: The Bootleg King, the Women who Pursued Him, and the Murder that Shocked Jazz-Age America</em> (Crown, 2019).</p><span class="s1">Ron Hogan, "Rich bootlegger George Remus killed his wife — and got away with murder," <em>New York Post</em> (17 August 2019).</p><span class="s1">"Remus Must Go from Troy Jail to Portsmouth," <em>Dayton Herald</em> (26 March 1927).</p><span class="s1">"Jail Too Crowded at Portsmouth, So Remus Is Held in Sheriff's Office," <em>Cincinnati Enquirer</em> (29 March 1927).</p><span class="s1">"Remus, Prisoner in Scioto County Jail Assists in Capture of Another Prisoner, <em>Portsmouth Daily Times</em> (8 April 1927).</p><span class="s1">"Remus is Dinner Host in Scioto County Jail to 59 Fellow Prisoners," <em>Cincinnati Enquirer</em> (18 April 1927)</p><span class="s1">"Remus Stages A Coming Out of Jail Party," <em>NewYork Daily News</em> (1 May 1927).</span></p><p><em><strong><a href="https://sciotohistorical.org/items/show/170">For more (including 4 images) view the original article</a></strong></em></p>]]></summary>
    <published>2022-04-10T17:09:36+00:00</published>
    <updated>2026-03-04T21:32:23+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/170"/>
    <id>https://sciotohistorical.org/items/show/170</id>
    <author>
      <name>Andrew Lee Feight, Ph.D.</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[The Birth of the NFL Spartans at the Hotel Hurth]]></title>
    <summary type="html"><![CDATA[<img src="https://sciotohistorical.org/files/fullsize/f8ea0e16ce780a808eb9052066669313.jpg" alt="Lighted Entrance Canopy at the Hotel Hurth" /><br/><p>On August 20th, 1928, Portsmouth, Ohio football fans and civic leaders gathered at the Hotel Hurth for a dinner meeting and the launch of a new professional football venture. The meeting came just five weeks after the tragic death of Jack Creasy, who had been the leading force behind the Portsmouth Shoe-Steels team, which had been led by the legendary Jim Thorpe, as player and coach. The success of the Shoe-Steels had demonstrated the possibilities of a professional football team in Portsmouth. But, without Creasy to take the lead, a new organization was needed.</p><p>Behind the scenes Howard Graf, the recently elected President of Portsmouth’s First National Bank, worked with Coleman Grimes and the <em>Portsmouth Daily Times</em> to promote the meeting at the Hotel Hurth: “It is a foregone conclusion that Portsmouth will support one of the greatest professional teams in history this year. …. Eighteen of the best players in the country, practically the same team that lined up against Ashland Armco [in] the last game of the last season, have been tentatively signed up. .... Walter Jean, who so successfully took charge of the Shoe-Steels last year after Thorpe left and who had charge of a great deal of coaching during the time Thorpe was here, will again coach the Portsmouth team.” Grimes concluded that “the citizens want a good football team in Portsmouth this year and are willing to support it.”</p><p>With fifty businessmen in attendance, the city’s diverse commercial interests stepped forward, more united than ever. Upon the suggestion of Howard Graf, it was agreed to organize a “stock company” with a regular board of directors and elected officers who would oversee the management of the new team’s affairs. </p><p>Ultimately, Dr. George B. Brown was elected president; William N. Gableman, vice-president; H. Coleman Grimes, secretary; and Howard Graf, treasurer and business manager. The organization would take the name of the Portsmouth Football Association. The board also announced its support for a $80,000 bond referendum to construct a modern stadium and public sports complex at the site of Labold Field.</p><p>It was also determined that a new team name should be selected, one that did not reference a local business or manufacturer, a name that all supporters could rally behind — the Portsmouth Spartans. On September 6th, following a public contest, over one-hundred names were considered. The <em>Times</em> reported: "Spartans was chosen as the handle for the professional eleven of 1928, pending approval of the president and board of directors. ... The author of the name is Bert Hurth, son of Mr. and Mrs. Adolph Hurth, of Second street. If this name is finally chosen, young Hurth will be presented with a season ticket as a prize. Another fan suggested a name similar to the Spartans; it was ‘Peerless Spartans,’ but was not selected because of the fact that it carried two names and the committee decided to narrow it to one name."</p><p>While a mere coincidence, Bert Hurth was the son of the owner of the Hotel Hurth and his last name and the hotel itself will long be associated with the history of the Spartans and pro football in Portsmouth. The <em>Times</em> explained that "a number of reasons entered into choosing Spartans as the name for the team. One of the reasons was that it corresponded with the name Trojans, given the High School teams. It is suggestive of no organization or business house, and is suggestive of 'fight,' with a capital F."</p><p><em><strong><a href="https://sciotohistorical.org/items/show/168">For more (including 5 images) view the original article</a></strong></em></p>]]></summary>
    <published>2022-04-10T16:36:22+00:00</published>
    <updated>2026-03-04T21:32:23+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/168"/>
    <id>https://sciotohistorical.org/items/show/168</id>
    <author>
      <name>Andrew Lee Feight, Ph.D.</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Fifteenth Amendment Ratification Celebration in Portsmouth, Ohio: Allen Chapel of the AME Church Hosts Integrated Celebration in 1870]]></title>
    <summary type="html"><![CDATA[<p><strong><em>The ratification of the Fifteenth Amendment in 1870 marked the culmination of a decades long struggle to end slavery and establish a new national republic that guaranteed equal rights to all its citizens, regardless of their "race, color, or their previous condition of servitude." The right to vote, guaranteed to African American men through the Fifteenth Amendment, was thought to be the capstone in a renovated representative democracy, one where racial discrimination was no longer the law of the land. The Fifteenth wrapped up the business first begun with the Thirteenth Amendment, which abolished slavery and involuntary servitude, except as a punishment for criminal violations of the law.  The Fifteenth Amendment was meant to establish true equality by opening elections and public office to African American men.</em></strong></p><img src="https://sciotohistorical.org/files/fullsize/3866e5ecac2d9f0a5e4d85d32628bcf1.jpg" alt="Allen Chapel of the AME Church on Seventh Street, formerly Spencer Chapel of the German Methodist Society, Portsmouth, Ohio" /><br/><p><p class="p1"><span class="s1">On Wednesday, the 27th of April 1870, a coalition of white and black residents turned out for a celebration hosted by Allen Chapel of the African Methodist Episcopal (AME) Church. With ratification of the Fifteenth Amendment, there was much to celebrate for those who had long championed the cause of equal rights in Portsmouth, Ohio. The gathering was a <em>who's who</em> of the old local abolition movement, which following the ratification of the Thirteenth Amendment had become what today is recognized as the Civil Rights Movement. Many of those in attendance had been involved in local politics, the abolition movement, and the Underground Railroad as far back as the 1820s.</span>
<p class="p1"><span class="s1">The host congregation of the program -- Allen Chapel -- had been intimately tied to the Underground Railroad, with many of its members engaged in the secretive work, tracing their church's roots to 1837, when African American Methodists began meeting on their own in the old Wheeler Academy building on Market Street. In 1868, the congregation purchased the old Methodist Spencer Chapel on Seventh Street, between Chillicothe and Gay Streets. This church structure originally had been built in 1853 by the city's German Methodist society and was named for Rev. R. A. Spencer, who had donated the lot on Seventh Street.<span class="Apple-converted-space">  </span>In 1868, Spencer Chapel was re-dedicated as Allen Chapel in honor of the Rev. Richard Allen, who is remembered as the founder of the AME Church. This was the location of Portsmouth's celebration of the ratification of the Fifteenth Amendment.</span>
<p class="p1"><span class="s1">As the congregation grew and the city's black residential area of the city shifted northward, above the railroad tracks into what is now known as the North End, the location of Allen Chapel would move, as well. In 1920, the congregation built their present structure at Twelfth and Waller streets.<span class="Apple-converted-space"> </span></span>
<p class="p1"><span class="s1">The Portsmouth Tribune, a Republican party affiliated newspaper, reported on the Ratification Celebration, providing both a description of the chapel's decorations and the crowd that had assembled. Their detailed description was republished in the columns of the Portsmouth Daily Times and read as follows:</span>
<p class="p1"><span class="s1">"The colored people of Portsmouth together with a number of their white friends, held a ratification jubilee on Monday evening last in Allen Chapel. The room was handsomely decorated with flags and portraits of John Brown, Abraham Lincoln, Grant and Colfax. John Cooper, (colored) was called to the chair, and G.W. Holland, (colored) appointed Secretary. The meeting was opened with singing by the choir, led by Mrs. Weaver and music on the organ by Miss Steele, followed by prayer by Rev. Jas. Mitchell, of Bigelow Chapel. The proclamation was then read by Miss Lizzy Baker (colored). The speaking was limited to twenty minutes each, and Milton Kennedy, the old Free Soiler, who has held on through evil as well as good report, opened with a very effective and appropriate speech. Remarks were then made in succession by Wm. E. Ross, (colored), H. W. Farnham, Capt. Isaac Fullerton, Hon. E. Glover, Rev. P. Tolliver, (colored), Rev. Summonds and Judge Searl. A song entitled 'The Colored Volunteer' was sung by Wm. E. Ross, the audience joining in the chorus. After the speaking, all united in singing 'John Brown's body lies mouldering in the tomb.' The colored folk were out <em>en mass</em>, men, women, and children, and the whites were sandwitched [sic] among them, all enthused with the spirit of the occasion. The celebration was a pleasant success. Everything was done with decency and in order, and no word spoken calculated to reflect upon political opponents."</span>
<p class="p1"><span class="s1">John Cooper, a longtime member and trustee of Allen Chapel, served as the presiding officer of the program. At the time, Cooper managed a popular restaurant in the Biggs House on Front Street, Portsmouth's most luxurious hotel. In 1875, Cooper would open his own restaurant on Second Street in what was then known as the Huston Stone Front, but which had been originally built by Milton Kennedy in 1853.</span>
<p class="p1"><span class="s1">A community choir was directed by a Mrs. Weaver, while a Miss Steele played on the Chapel's organ. "The old Free Soiler" Kennedy had been Portsmouth's most outspoken abolitionist, who, along with his brother-in-law Joseph Ashton, assisted runaway slaves on the Underground Railroad. William E. Ross, another Civil War veteran, who led the singing of "The Colored Volunteer" would soon become Portsmouth's first African American city council member, when elected in 1894. The other speakers included black and white ministers, veterans, and other elected officials, most notably, Judge F. C. Searl of the Scioto County Probate Court, and the Honorable Elijah Glover, who then represented Scioto County in the Ohio House of Representatives.</p><p>Searl had been first elected Probate Judge in 1860 and served multiple terms. During the Civil War he served as the Chairman of the Military Committee of Scioto County, supervising the enlistment of volunteers. And, according to Nelson W. Evans, the noted Scioto County historian, Searl had been an abolitionist since the age of eight years old and as "a friend of the negroes, he believed in recruiting them for service and did so. He put them into service and secured them bounties from $150 for single men to $250 for married men."</p><p>Elijah Glover is often remembered as the founding editor of the <em>Portsmouth Courier</em> (what in time became the <em>Portsmouth Tribune</em>). He had a long career in Portsmouth politics, beginning as a Whig and then as a Republican. In early 1870, when the Ohio Legislature voted on the ratification of the Fifteenth Amendment, Glover turned out to be one of the critical votes that had ensured its adoption. The amendment passed by one vote.</span>
<p class="p1"><span class="s1">When news of Ohio's ratification first broke, James Newman, the editor of the <em>Portsmouth Times, </em>the city's Democratic Party alligned newspaper, penned an editorial that credited Scioto County with its ratification. As the leader of the local Democratic Party and his party's candidate who had recently lost the election to Elijah Glover, Newman blamed ratification in Ohio on his own electoral defeat, demonstrating just how closely divided local residents were on the question of equal rights for African Americans. Glover had won the race by a mere twenty-three votes.</span>
<p class="p1"><span class="s1">Newman told his readers: “Scioto County is responsible for the ratification of the Fifteenth Amendment upon the part of Ohio.<span class="Apple-converted-space">  </span>The vote of the member from this county, in the House of Representatives, decided its fate. The change of one vote would have made the result a tie, and thereby defeated the ratification. Twenty-three votes in this county would have turned the scale. We can call the names of more than that many Democrats in Scioto county who did not vote at the last election. They can certainly never forgive themselves for this inexcusable dereliction of duty. Let this fact be a warning in the future, and prompt every Democrat never to forego exercising the right to the ballot.” </span>
<p class="p1"><span class="s1">Ratification of the Fifteenth Amendment may have marked a new era for Ohio and the larger United States, but it did not mark the end of the struggle for equality and voting rights. The supporters of civil rights that gathered in Allen Chapel would go on to fight racial segregation and other forms of what became known as Jim Crow discrimination.</span>
<p class="p2">
<p class="p1"><strong><span class="s1">Sources</span></strong>
<p class="p2"><span class="s1">Nelson W. Evans, <em>A History of Scioto County, Ohio, Together with a Pioneer Record of Southern Ohio</em> (Portsmouth, Ohio, 1902): 299-301.</span>
<p class="p1"><span class="s1">"Responsible," <em>Portsmouth Times</em> (5 February 1870).</span>
<p class="p1"><span class="s1">"The Fifteenth Amendment in Portsmouth:<span class="Apple-converted-space">  </span>Grand Ratification and Speeches by White and Colored Speakers!," <em>Portsmouth Times</em> (30 April 1870).</span></p><p><em><strong><a href="https://sciotohistorical.org/items/show/167">For more (including 9 images) view the original article</a></strong></em></p>]]></summary>
    <published>2022-04-10T02:15:57+00:00</published>
    <updated>2026-03-04T21:32:23+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/167"/>
    <id>https://sciotohistorical.org/items/show/167</id>
    <author>
      <name>Andrew Lee Feight, Ph.D.</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Jim Crow at Wurster Brothers Drug Store on Chillicothe Street: The Ohio Conference of the AME Church Denounces Racial Discrimination in Portsmouth, Ohio]]></title>
    <summary type="html"><![CDATA[<p><strong><em>In September 1904, Portsmouth, Ohio's Wurster Bros. Drug Store on Chillicothe Street made headlines in the <em>New York Times</em> when they refused to serve soda water to Bishop W. B. Derrick, a visiting leader in the African Methodist Episcopal Church. He was in the city attending a meeting of the Ohio Conference of the AME, which was being hosted by Allen Chapel, the city's oldest Black congregation.</em></strong></p><img src="https://sciotohistorical.org/files/fullsize/751b40a247562c4b562194b4ef18504e.jpg" alt="Wurster Brothers Drug Store on Chillicothe Street, Portsmouth, Ohio" /><br/><p><p class="p1"><span class="s1">The <em>New York Times</em> reported: "The African Methodist Conference, in session here to-day, was thrown into confusion when it became known that its presiding Bishop, W. B. Derrick of New York City, had been unable to obtain a drink of soda water." As soda fountains grew in popularity in the late nineteenth century, fueled in some degree by the temperance movement and the popularity of caffeinated drinks like Coca Cola, it became common for drug stores with largely white clientele to restrict their drink service to white customers only, thus reflecting and reinforcing the discriminatory practice of racial segregation that spread in the decades after the US Civil War.</span>
<p class="p1"><span class="s1">The operation of whites-only soda fountains in Portsmouth had become a point of contention prior to the meeting of the Ohio Conference of the AME, six months earlier in April 1904. Frank White, a popular black barber and member of Allen Chapel, had made headlines in the <em>Portsmouth Daily Times</em>, when he publicly complained: "I think I'm as clean and dress as well as any white or colored man, yet (raising his voice) I can't go into certain places in town and get a glass of soda water. I can't sit down at a fountain, while the lowest kind of white man is permitted to."</span>
<p class="p1"><span class="s1">White's comments were made at a "mass meeting of representative colored citizens," which culminated in the passage of a resolution that lamented the existence of various "hindrances to the full exercise of the rights of colored citizens in several states and ... [that] prejudicial measures and acts continue unnecessarily and brutal and inhuman methods of punishment are perpetrated on colored citizens without just course of law." In short, discriminatory laws, police brutality, and extra legal lynchings were all violating the rights of African Americans. The meeting "resolved that we the representative colored citizens of Portsmouth" call out such "uncivilized and inhumane acts of legislation and unjust discrimination" and "maintain our dignity by cultivating a higher moral standard."</span>
<p class="p1"><span class="s1">With Frank White and other members of Allen Chapel backing this resolution, it is reasonable to assume that six months later, when Bishop Derrick personally experienced the enforcement of Jim Crow at a Portsmouth soda fountain, the host congregation was well prepared to support the Ohio AME Conference in their official condemnation of racial discrimination in the city.</span>
<p class="p1"><span class="s1">During a break between conference sessions, Bishop Derrick and the Rev. Dr. C. M. Tanner of Big Bethel AME Church in Atlanta, Georgia, went for a walk on Chillicothe Street and were directed to Wurster Brothers by a reporter for the <em>Portsmouth Daily Times</em>. There, according to the <em>Times</em> reporter, the ministers "asked if they handled ginger ale, and ordered a bottle. They were told that they had no ginger ale. One of the men then said that they would take soda water. Upon this they sat down. The young lad who was on duty at the soda counter quietly said that they did not serve colored people at the fountain. The two ministers thereupon arose and after conversing a minute left the place."</span>
<p class="p1"><span class="s1">Indignant over the experience, Bishop Derrick took to the floor of the conference and complained bitterly, with Dr. Tanner following the remarks with the introduction of a resolution denouncing the "bitter prejudice" of the white-only soda fountain of Wurster Brothers.</span>
<p class="p1"><span class="s1">According to the <em>Daily Times</em>, Bishop Derrick spoke as follows:</span>
<p class="p1"><span class="s1">"I was considerably taken aback by something that happened to me this evening. Born in a foreign land I have traveled all over Europe and met the greatest and best of the Old World's people and was always treated with the greatest civility, my race cutting no figure. It remained to Portsmouth to deny me the privilege of drinking a glass of soda water on account of my color. I was surprised to learn so unpleasantly that the narrow spirit of caste could have a lodgment in the great state of Ohio. But then this is Portsmouth. Again I say I am surprised, and again I will remark -- this is Portsmouth."</span>
<p class="p1"><span class="s1">The <em>Daily Times</em> reported that the Bishop's "remarks made a deep impression upon every one." Dr. Tanner then introduced his resolution, with a preamble that read, in part,"Whereas, our eminent presiding officer, Rt. Rev. William Benjamin Derrick, Doctor of Divinity and Doctor of Laws, was refused a most ordinary and commonplace accommodation that might be given to the poorest self-respecting and ordinary citizen of Portsmouth, that is the blank refusal of Wurster Bros. to furnish him a drink of soda water; .... whereas, we recognize that the refusal was based as he was informed purely upon color and not upon condition, and whereas, we recall that in all the battles of this country, from Bunker Hill to San Juan Heights, the Negro has fought, bled and died in the defense of the country and the flag, our distinguished prelate [Bishop Derrick] himself, giving three years of his life to the cause in the war of the rebellion. Therefore, be it resolved, ... that we resent the un-called-for, un-christian and inhuman treatment, and hurl back its odium into the faces of our traducers. .... We pray that God will hasten the time when our people, as other races, may be judged upon their individual merits, and the distinctions of condition and work may be recognized."</span>
<p class="p1"><span class="s1">The conference resolution may have secured the attention of New York City and Portsmouth newspapers, but it did not change the policy of Wurster Bros., or other local soda fountain operators. Like other forms of segregation in the city, the historical record suggests that Jim Crow at the soda fountains of Portsmouth continued until the 1940s, or perhaps, later.</span>
<p class="p1"><span class="s1">At the time of Bishop Derrick's visit to Portsmouth in 1904, the <em>Daily Times</em> explained, "it has been an established rule for years at the Wurster pharmacy that no one but white customers shall be served at the fountain. .... Mr. John Wurster said that there was a sentiment among their white customers against colored citizens drinking at the fountain. They derived their main patronage from white people and expects to cater to their wishes and desire."</span>
<p class="p1"><span class="s1">The anti-Jim Crow resolutions adopted in April and September of 1904 reminds us that black residents of Portsmouth resisted the development and perpetuation of racial discrimination in the city long before the modern Civil Rights Movement of the 1950s and 1960s. The Ohio Conference's denunciation of Wursters Drug Store clearly reflected this on-going local resistance, while also encouraging residents to support future efforts at ending Jim Crow in the city.</span>
<p class="p1"><strong><p>Sources</span></strong>
<p class="p1"><span class="s1">"Col. F. White Gets Sore. Can't Go Into Certain Stores in Town after Soda Water While Lowest Kind of White Man Can Do So," <em>Portsmouth Daily Times</em> (19 April 1904): 3.</p><p>"About Col. White's Kick," <em>Portsmouth Times</em> (23 April 1904): 3.</span>
<p class="p1"><span class="s1">"Turned Down: Bishop Derrick Refused Glass of Soda Water at Wurster Bros. Fountain," <em>Portsmouth Daily Times</em> (29 September 1904): 1.</p><p>"Lauds the President as the Greatest Friend of the Negro Race," Portsmouth Times (30 September 1904).: 1.</span>
<p class="p1"><span class="s1">"Negro Methodists Indignant. Drug Store Refused to Sell Soda Water to Bishop Derrick," <em>New York Times</em> (30 September 1904): 5.</span></p><p><em><strong><a href="https://sciotohistorical.org/items/show/165">For more (including 5 images) view the original article</a></strong></em></p>]]></summary>
    <published>2022-04-09T17:54:11+00:00</published>
    <updated>2026-03-04T21:32:23+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/165"/>
    <id>https://sciotohistorical.org/items/show/165</id>
    <author>
      <name>Andrew Lee Feight, Ph.D.</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[“Black Friday”: Enforcing Ohio’s “Black Laws” in Portsmouth, Ohio]]></title>
    <summary type="html"><![CDATA[<p><strong><em>On Friday, January 21st, 1831, the following notice appeared in the city’s paper: “The citizens of Portsmouth are adopting measures to free the town of its colored population. We saw a paper, yesterday, with between one and two hundred names, including most of the house-holders, in which they pledged themselves not to employ any of them who have not complied with the law. The authorities have requested us to give notice that they will hereafter enforce the law indiscriminately.”</em></strong></p><img src="https://sciotohistorical.org/files/fullsize/75a79addc8b7c3cb3031aac24513e7db.jpg" alt="&quot;Black Friday,&quot; documented in the Portsmouth Courier (1831)" /><br/><p><b>Complying with the request of city officials, Elijah Glover, the editor of the <i>Portsmouth Courier</i>, dutifully placed this notice prominently in the columns of his newspaper. According to the oldest historical accounts of the controversy, eighty African American residents of the city were expelled under the threat of enforcement of Ohio "Black Laws." </p><p>Among other discriminatory requirements, the "Black Laws" stipulated that all African-American residents were to register with their county clerk, proving their free status. In Portsmouth, that meant that African Americans were to visit the Scioto County Court House, which was originally located in middle of Market Street, between Front and Second Streets. </p><p>Runaway slaves who decided for various reasons to make a go at it here -- rather than seek greater security and freedom in Canada -- as well as those who may have been born free but did not have proper papers, made Portsmouth their home, often finding employment on the margins of society, scrapping by in the shadows of the law. Few however, it appears, ever registered.</p><p>Nelson Evans, the author of <i>A History of Scioto County, Ohio</i> (1902), provided the now memorable name for the event -- "Black Friday" -- recording the first historical account of this dark chapter in local and American history, under the heading of “Relics of Barbarism.” Evans account reads: ”A Black Friday. On January 21, 1830[sic], all the colored people in Portsmouth were forcibly deported from the town. They were not only warned out, but they were driven out. They were forced to leave their homes and belongings. Between one hundred and two hundred householders had signed a paper to the effect that they would not employ any black person who had not complied with the law. The town authorities had been worked up to the point of agreeing to enforce the savage and brutal ‘Black Laws’ of Ohio."</p><p>Evans noted that "the law referred to had been passed January 19, 1804 (Chase, Volume 1, 393). It forbade any black or mulatto person to reside in the State unless they had a certificate from the Clerk of the Court that they were free. Any one was forbidden to hire or employ any black or mulatto person without such certificate, under penalty of $10 to $50, one-half of which went to the informer and other half to the State. Under the law of January 25, 1807 (Chase, Volume 1, 556), no black or mulatto person was allowed to settle in the State without giving bond in $500 for good behavior and against becoming a township charge. If such bond was not given, it was the duty of the Overseer of the Poor, of the respective townships to drive them out. The harboring, employing or concealing of a Negro who had not given such a bond was $100 penalty, one-half to the informer and one half to the great State of Ohio. The same law forbade a Negro to be a witness against a white person."</p><p>Evans was notably outraged by the event, writing, “Just think of it! There were over one hundred men in Portsmouth, in 1830, who determined to enforce these laws, and who did enforce them, and then attended the great Fourth of July celebration on July 4, 1831, listened to all the crimes imputed to poor, old, silly, crazy George III, and then thanked God they had never done anything as bad as that, when they had on the previous January 21, 1830, done much worse. The editor [Nelson Evans] does not know the names of the one hundred or two hundred householders in Portsmouth who signed that infamous paper, and hopes he may never know, and that the paper is destroyed. It was not published in the newspapers of that time. As near as we can now determine, eighty black people were deported by the town authorities in 1830 [sic].”</p><p>Whatever errors may have crept into Nelson Evan’s account, we can say with confidence that the expulsion notice appeared on a Friday in the year 1831, not 1830 as initiatially claimed by Evans, but beyond that without other documentation we must trust his claims that eighty African Americans -- “all the colored people in Portsmouth” -- were expelled under threat of enforcing Ohio’s discriminatory “Black Laws.”</p><p>Working off of Evans’ account, Carter G. Woodson, the father of "Black History Month," probably did more than any historian in popularizing the story of Portsmouth's Black Friday. Woodson included the story in three of his books, <i>A History of the Education of the Colored People of the United States from the Beginning of Slavery to the Civil War</i> (1915), <i>A Century of Negro Migration</i> (1918), and <i>The Negro in Our History</i> (1922). Woodson concluded that “despite the 'Black Friday' upheaval of 1831, the Negroes settled down to the solution of the problems of their new environment and later showed in the accumulation of property evidences of actual progress.”</p><p>“Black Friday” of 1831, it turns out, was actually the second recorded expulsion of African-Americans from Portsmouth. The earlier expulsion having been lost to time, overlooked by Evans, is to be found in the records of Wayne Township, where Portsmouth was located at the time. Here, one finds the story of the “first negro exodus” in the minutes of the Township Trustees. </p><p>At their meeting on the 2nd of March 1818, the Trustees authorized a special payment to Warren Johnson, the township’s constable. The treasurer was ordered to pay him “$4.18 for the fees in warning out blacks and mulatto persons of the township….” At the time, enforcement of the “Black Laws” fell to the local police force, the township constable. </p><p>Portsmouth’s history of expulsions was not an isolated incident in the history of the region; the majority of its white residents were no more racist and heartless than those living in other Ohio River cities. Enforcement of Ohio’s Black Laws appear to have been generally episodic and arbitrary, lightly enforced on the whole, but occasionally used to threaten and intimidate black residents of the state. </p><p>The most notorious purge occurred not in Portsmouth, but in Cincinnati, in August 1829. There, as in Portsmouth, Cincinnati officials announced that on a certain date they would begin to enforce the “Black Laws.” What followed was a race riot, the destruction of many homes in the black section of the city, and the forced exodus of nearly half of the city’s black population, some of which migrated to Canada.</p><p>The expulsions in Portsmouth, however, contributed to the establishment of a black community in Huston Hollow, which proved to be a critical link in the secret and illegal network of area residents, white and black, who helped the runaway slave reach freedom in Canada and other black commuities to the North.</p><p><strong>Sources</b></p><p>“The citizens of Portsmouth are adopting measures to free the town of its colored population,” <i>Portsmouth Courier</i> (21 January 1831), Ohio History Center, Vault Newspaper Hardcopy, PORTSMOUTH N287, Ohio History Connection, Columbus, Ohio. </p><p>“Early History of Wayne Township. Number Five” <i>Portsmouth Times</i> (5 July 1879).</p><p>“J. J. Minor account of abolitionist activities, Portsmouth, Ohio, Sept. 1894,” Wilbur H. Siebert Collection, Ohio History Connection.</p><p>Nelson W. Evans, "A Black Friday" in <i>A History of Scioto County, Ohio, Together with a Pioneer Record of Southern Ohio</i> (Portsmouth, Ohio, 1902), p. 613.</p><p>Rebecca D. Jenkins, “Forgotten: Scioto County’s Lost Black History” (Bowling Green State University, MA Thesis, 2015).</p><p>Nikki Marie Taylor, <i>Frontiers of Freedom: Cincinnati’s Black Community, 1802-1868</i> (Ohio University Press, 2005).</p><p>Stephen Middleton, <i>The Black Laws Race and the Legal Process in Early Ohio</i> (Ohio University Press, 2005).</p><p>Carter G. Woodson, <i>The Education Of The Negro Prior To 1861 − A History of the Education of the Colored People of the United States from the Beginning of Slavery to the Civil War</i> (New York: G.P. Putnam’s Sons, 1915).</p><p>Carter G. Woodson, <i>A Century of Negro Migration</i> (Washington, D.C., 1918). </p><p>Carter G. Woodson, <i>The Negro in Our History</i> (Washington, D.C., 1922).</p><p><em><strong><a href="https://sciotohistorical.org/items/show/164">For more (including 2 images) view the original article</a></strong></em></p>]]></summary>
    <published>2022-04-08T17:38:35+00:00</published>
    <updated>2026-06-01T15:56:58+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/164"/>
    <id>https://sciotohistorical.org/items/show/164</id>
    <author>
      <name>Andrew Lee Feight, Ph.D.</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Capt. William McClain&#039;s Underground Steamboat: McClain v. Esham (1856) and the Escape of Joshua onboard the Steamer Bostona]]></title>
    <summary type="html"><![CDATA[<p><strong><em>A long-overlooked Kentucky lawsuit, known as McClain v. Esham, dating to 1856, provides important insight into the Ohio River operations of what might best be described as an Underground Steamboat. In this case, the <em>Steamer Bostona</em>, owned and captained by William McClain, gave passage to an enslaved man named Joshua who had "embarked upon the boat at Vanceburg, in Lewis county," in company with two white men, and who had then "proceeded with them to Portsmouth, Ohio, and had not returned or been seen since."</em></strong></p><img src="https://sciotohistorical.org/files/fullsize/dac6ae2f17973c7c2ea56700ed5f3a3b.jpg" alt="The Steamer Bostona, tied up at Portsmouth, Ohio, during the Civil War" /><br/><p>Eliza Esham of Nicholas County, Kentucky claimed Joshua as her property and sued Capt. McClain, seeking damages. During a jury trial, witness testimony established that Joshua "at the time [had] no written pass or authority from his mistress ... and that the boy had been accustomed, without restriction of his owner, to hire himself out to whom and whenever he pleased."</p><p>Joshua was a skilled carpenter, whose value was set at $1,500 by the jury, citing "his age, habits, vocation, health and character for subordination and obedience, as well as his locality, and the chances or inducements for escape from his owner." The court found "that the escape of a slave to Ohio, was equivalent to a total loss to the owner." And, thus, in finding Captain McClain responsible for the loss of her slave property, the jury awarded $1,500 in damages to Esham.</p><p>The <em>Bostona</em>, built in 1854, operated as part of the Cincinnati, Maysville, and Portsmouth Packet Company, which carried the U.S. Mail, leaving Portsmouth three days a week, "touching at all way points." The ship's captain, William McClain was born near Wheeling, Virginia, on 25 December 1809 and he died at Portsmouth on 10 September 1867, with his final resting place in Greenlawn Cemetery.</p><p>After working as a pilot and then a steamboat captain, McClain built his first steamer, the <em>Lady Washington</em>, in 1832, placing it in the Cincinnati and Wheeling trade. William and his wife, Sara Thompson McClain, left Wheeling in 1837 and settled on a farm in Clermont county, Ohio. The couple would later relocate to Portsmouth in 1855, where Sara McClain's sister, Amanda Pursell lived. </p><p>Over his forty-year career, Captain McClain navigated the waters of the Allegheny, Monongahela, Ohio, and Mississippi rivers, and was "well known from Pittsburg to New Orleans." Much of his boating career, however, was focused on the waters between Portsmouth and Cincinnati, which were run by his beloved <em>Bostona</em>.</p><p>One biographer noted that McClain "was a man of great caution, and would never incur unnecessary risks. He gave his personal attention to the minute details of the management of his boat, and had special care not only for the safety, but also for the comfort of his passengers. .... He was a man of great force of character, possessed an iron will, was positive and decided in his opinion, and plain and outspoken in his sentiments."</p><p>One of Capt. William McClain's decided opinions appears to have involved the injustices of slavery and the moral duty to lend a helping hand to the freedom seeker who needed safe passage on the Ohio River.</p><p><em><strong><a href="https://sciotohistorical.org/items/show/163">For more (including 3 images) view the original article</a></strong></em></p>]]></summary>
    <published>2022-04-06T20:14:51+00:00</published>
    <updated>2026-03-04T21:32:23+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/163"/>
    <id>https://sciotohistorical.org/items/show/163</id>
    <author>
      <name>Andrew Lee Feight, Ph.D.</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[“The Crossing”: Robert Dafford&#039;s Underground Railroad Mural in Portsmouth, Ohio]]></title>
    <summary type="html"><![CDATA[<img src="https://sciotohistorical.org/files/fullsize/aee5a3fa1370d37eaad61627c32d357f.jpg" alt="Detail from Robert Dafford&#039;s Underground Railroad Mural in Portsmouth, Ohio" /><br/><p>Hidden away in plain sight, like the operations of the Underground Railroad itself, one finds Robert Dafford's mural honoring the heroic men and women who fled their enslavement in the southern states, as well as those (white and black) Scioto County residents who helped them do so on a secret network of aid, comfort, shelter, and safe passage.</p><p>Dafford's visualization of the the Underground Railroad depicts "The Crossing at Portsmouth, Ohio," highlighting one of the most difficult passages of the freedom seeker's escape -- the crossing of the Ohio River. In this instance, the fleeing fugitives are helped across the water in a small john boat, with the assistance of armed conductors of Portsmouth's Underground Railroad.</p><p>Dafford's Underground Railroad mural is imbedded in a larger work depicting a scene at the Battle of Gettysburg, where Portsmouth's own Battery L helped secure the Union's greatest victory, turning the tide of the Civil War. The inset panels tell the larger story of the war before the war and life on the home front when Portsmouth iron workers fabricated plates for the Union Navy's ironclad warships and its women organized to provide relief to the soldiers and comfort to their widows and orphans.</p><p>Running along the bottom of the mural, as if serving as the basis for the bloody conflict depicted at Gettysburg, is where one finds Dafford's often overlooked visualization of the Underground Railroad in Portsmouth, Ohio.</p><p><em><strong><a href="https://sciotohistorical.org/items/show/162">For more (including 5 images) view the original article</a></strong></em></p>]]></summary>
    <published>2022-04-06T19:45:18+00:00</published>
    <updated>2026-03-04T21:32:23+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/162"/>
    <id>https://sciotohistorical.org/items/show/162</id>
    <author>
      <name>Andrew Lee Feight, Ph.D.</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Runaway Slave Advertisements in Portsmouth, Ohio: Recovering the Story of Harriet&#039;s Escape on the Underground Railroad]]></title>
    <summary type="html"><![CDATA[<img src="https://sciotohistorical.org/files/fullsize/9b098f31d9e5f0fb8317c9489276a911.jpg" alt="Runaway Slave Advertisement for Harriet in the Portsmouth Daily Evening Tribune (1854)" /><br/><p>As a river town, bordering the slave state of Kentucky, the newspapers of Portsmouth, Ohio, would occasionally publish runaway slave advertisements, paid for by slaveowners in Kentucky, Virginia, and other states to the south. As a major intermodal transportation hub, connected by river, canal, turnpike, and eventually railroads, Portsmouth developed a significant black population as early as the 1820s, one that attracted runaways and would facilitate the transportation of freedom seekers on what became known as the Underground Railroad. Advertisers had good reason to think their runaways might be spotted in the city.  </p><p>Nelson W. Evans was the first local historian to examine Portsmouth's history of runaway advertisements. In an essay entitled, "Relics of Barbarism," published in 1902, Evans wrote that "fugitive slave notices ... were usually headed 'Runaway Slaves,' and had a rough cut of a Negro, with a stick across his shoulder and a bundle at the end of the stick, in the act of running. The bloodhounds and the human dogs, who made a business of hunting the poor creatures, were not inserted in the picture."</p><p>As Evans made clear, much of the horrors of slavery were left out of "the picture," but the text of these advertisements are now valued for the important details provided of lives lived by courageous individuals who fled their oppression, seeking freedom in Ohio and beyond. Often they are the only historical records we have today that provide any biographical detail of the men, women, and children who escaped on the Underground Railroad.</p><p>In his research, Evans identified twelve examples of these "odious advertisements," which dated from 1820 up to 1855. He found that "the first notice of a runaway slave appeared in the <em>Scioto Telegraph</em>, of April 4, 1820. Thomas B. King advertised a runaway Negro from his place four miles above Portsmouth. The slave's name was Gabriel, and he was twenty-one years of age. A reward of $50 was offered." And, the last notice appeared on January 2, 1855, offering "one hundred dollars reward for George, property of Mrs. Hannah Parker. He was twenty years of age and five feet seven inches high."</p><p>Evans' research missed an unknown number of advertisements, including one from January 1854, which involved a nineteen-year-old woman named Harriet, whose notice in the <em>Portsmouth Daily Evening Tribune</em> led to a long-forgotten editorial controversy involving the morality of such advertisements and the operations of the Underground Railroad.</p><p>Within a week of Harriet's disappearance, her enslaver, Hannah Warner of Greenup County, Kentucky, visited Portsmouth and placed an advertisement for her “recovery” in the columns of the<em> Tribune</em>. At the time, the paper was printed at the <em>Tribune</em>'s "Publishing Office On Front Street, over S. D. Bishop's Store.” Edited by Albert McFarland, the <em>Tribune</em> was known for its Whig Party politics in the 1840s and 50s and would back Lincoln and the Republican Party in the 1860s.</p><p>Soon after the advertisement's publication on January 10, 1854, Harriet’s notice caught the eye of George M. Swan, the editor of a Free Soil Party newspaper in Columbus, Ohio. “We hope Mr. McFarland gets well paid for services scrupulous men would refuse to perform,” declared <em>Swan’s Elevator.</p>Swan’s criticism stung McFarland and placed him on the defensive, leading him to pen an editorial to justify his actions and the <em>Tribune</em>'s advertising policies. In the process, he provided additional information on Harriet and the circumstances of her disappearance, shedding light on the operations of Portsmouth’s Underground Railroad, as well as the attitudes of the city's white residents.</p><p>McFarland’s views on slavery and the operations of the Underground Railroad in the mid-1850s appear largely representative of the city and the region’s conservative Whig majority. He was no defender of hereditary human bondage: “We are no advocate of slavery. We believe it a great national and social evil; and would rejoice to see it abolished, if it could be done in justice to the slave-holder and the slave.” Yet, while clearly in favor of some future abolition, McFarland explained that “we are not among those who believe in taking advantage of the opportunities incident to a position like Cincinnati, Maysville or Portsmouth, to decoy slaves from their masters."</p><p>McFarland was also no defender of Underground Railroad operators who encouraged African Americans to escape from their bondage. "We consider the practice not only calculated to engender feelings of animosity between the slave-holding and the free States, and thereby doubly rivet the chains of the slave; but believe that the very object sought by such philanthropy is, in nine cases out of ten, a failure." Like so many others in the North and South, McFarland blamed the victims themselves, with their so-called "failure" demonstrated by high rates of poverty in the free black population. Rates that are best understood to be caused by discriminatory immigration and labor laws (for example, see Ohio's infamous "Black Laws"), but also a more generalized culture of racial discrimination that priviledged white citizens.</p><p>McFarland’s opposition to the Underground Railroad and his more general, anti-abolitionst views reflected a consensus among white northerners in the 1850s that, in McFarland's words, “the slave is in no condition to be decoyed from his master and ushered into the unbridled excess of freedom. — There may be an occasional exception; and such exceptions have formed the theme of many ‘star-spangled-banner spasms,’ on the part of demagogues and enthusiasts, as also, perhaps some well-disposed but misled persons.”</p><p>McFarland was no supporter of Portsmouth's Underground Railroad operations, but he was willing to grant that in some instances African Americans were “perfectly justified in escaping, and to assist, would be but the discharge of a simple duty man owes to his fellow man.” He concluded that “in this matter, as in all others, circumstances alter cases.”</p><p>As for the particular circumstances of Harriet’s enslavement, McFarland clearly thought she had no moral justification for running away, nor was there any moral duty to provide aid and comfort to the freedom seeker. He noted that “the subject of the advertisement … was a favorite servant in the family of a good old widow lady, living on the opposite side of the river. Between the servant and the mistress there had ever existed a mutual feeling of kindness and sympathy unknown to parties of a similar relationship on this side of the river. The servant not only possessed a home where she enjoyed all the comforts and many of the luxuries of life, but she was surrounded by those whom nature and education had fitted for her associates. She was well dressed, well fed, and sick or well, always taken care of. But in an evil hour, while enjoying a parole visit on this side of the river, she allowed unwise counsels to prevail, and became a fugitive.”</p><p>From the text of Harreit's advertisement and McFarland’s editorial we gather that Hannah Warner, her enslaver, had given Harriet a special pass to visit Portsmouth over the Christmas holidays; it was then and there that she made her connection to the Underground Railroad. Rather than recogize Harriet's agency -- her courage and determination to shape her own destiny-- McFarland would conclude that she had been lured away -- "decoyed" by local supporters of abolition, whom he had described as "perhaps well-disposed but misled persons.”</p><p>By the time the advertisement appeared chances were that Harriet was already well on her way North, on what was known locally as the “regular line” that ran from Portsmouth up the Scioto Trail (modern-day US Route 23) to the next station in Huston Hollow, a free black community located nine miles north of the city.</p><p>Who exactly helped Harriet escape remains a mystery, but there is no doubt she was aided by members of Portsmouth's black community, with whom she was visiting, and a network of white allies. What Harriet found in Portsmouth was opportunity and she seized it. With no known published reports of Harriet’s “recovery,” it is reasonable to hope, she made it all the way to Canada and lived out the remainder of her life as a free person, without fear of capture and re-enslavement.</p><p><em><strong><a href="https://sciotohistorical.org/items/show/161">For more (including 7 images) view the original article</a></strong></em></p>]]></summary>
    <published>2022-04-06T17:28:07+00:00</published>
    <updated>2026-03-04T21:32:23+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/161"/>
    <id>https://sciotohistorical.org/items/show/161</id>
    <author>
      <name>Andrew Lee Feight, Ph.D.</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Union Mills and Lock 50 of the Ohio &amp; Erie Canal]]></title>
    <summary type="html"><![CDATA[<p><strong><em>Ideally located, where the Ohio and Eric Canal turned to make its final descent across the Scioto River bottoms to its terminus at Portsmouth, Union Mills was developed to take advantage of the large corn crops of the Scioto Valley, which supported cattle and hog farming, along with liquor production on a large scale. Corn from the fertile Scioto and Ohio River bottoms was ground into feed and meal, and turned into mash for making corn whiskey, with hogs and cattle being fattened on the spent grains from the distillery. During the Canal Era, from the early 1830s into the 1890s, Union Mills functioned as a commercial and manufacturing satellite of nearby Portsmouth, generating jobs, profits, and tax revenue for the county and state. While the canal was in operation, Union Mills was a key part of the local economy, which remained largely based on agriculture.</em></strong></p><img src="https://sciotohistorical.org/files/fullsize/7c1b70eef6f51eea699882c3831eda44.jpg" alt="Union Mills, on the Ohio and Erie Canal, Scioto County, Ohio" /><br/><p>The Ohio and Erie Canal connected Portsmouth to Cleveland and the eastern markets via New York's more famous Erie Canal, which had opened in 1826. While Cleveland, on the other end of the canal, experienced far more dramatic growth, both terminus cities experienced a canal era boom, which shaped its economic development in the nineteenth century.</p><p>Today, Lock 50 is all that remains of Section 97 of the Ohio and Erie Canal, which included three locks (50, 51, and 52) and a basin with dry docks. This conglomeration of state-built infrastructure would give rise to what is now remembered as the Union Mills. The canal helped local farmers and businessmen harness the productive forces of the Scioto Valley and its inhabitants, generating jobs and fueling the larger economic development of Portsmouth and other communities along its route.</p><p>The Canal Commissioners awarded the contract for Section 97 to Eads & McGregor. In 1831, as construction of the canal neared completion, Lemuel Moss "advertised a general store on May 20, 1831" at the Three Locks. In the fall of 1832, the first canal boat to reach Union Mills was called the "Governor Worthington," and it was captained by James Emmitt, the founder of Waverly in Pike County. In 1834, Moss completed the construction of the original grist mill, which was powered by the waters of the canal, drawn off by a mill run, above Lock 50. The water passed over a large waterwheel on the southern side of the mill, emptying back into the canal. For nearly twenty years, it would be known as Moss's Mill. </p><p>Rather than operate it himself, however, Moss leased the property to his brother-in-law, Capt. Samuel Coles, and a business partner named William Waller. According to Nelson W. Evans's account, after a fire in 1838, Moss, Coles, and Waller "rebuilt it near the old site." In 1850, Lemuel Moss would sell his store to George Davis, a native of Ross County, Ohio, who would then operate the business as the Geo. Davis & Son general store. This marked the beginning of Davis's interest and investment in Union Mills. The following year, in 1851, Moss's Mill was purchased by Lucien Newton Robinson, who conducted the business until 1860, when "George Davis became proprietor and owned and operated it till his death."</p><p>In 1857, Lucien Newton Robinson formed a new company, whose investors included David Gibson, Joseph Cheesman, and two of his own brothers, Louis and Joshua Robinson. They built a large distillery "on the edge of the canal, just above Lock 50." In 1859, Davis consolidated his opreations at Union Mills, purchasing the distillery and expanding its operations, adding a cooperage for making whiskey casks. Davis would then operate the distillery over the years by a number of different names, including Union Mills, George Davis & Co., and the Scioto Mills and Distillery. The Portsmouth Times reported in 1874, that "the distillery at Union Mills, owned by Geo. Davis & Co., is mashing six hundred bushels of corn, making 2,000 gallons of whisky, per day. This is 52,000 gallons per month."</p><p>In November 1874, the Portsmouth Times reported that "cattle and hogs to be fattened at the Distillery of Geo. Davis & Co., have been arriving for some time, and by the close of the week they expect to have 512 cattle, and 3,500 hogs."</p><p>Davis, at one point, would own the Second Street Bridge across the Scioto River, which further aided the development of his operations at Union Mills. In Portsmouth, on Second Street, between Market and Court, Davis would also operate a successful feed and seed store, which was supplied by the Union Mills.</p><p>At the time of his death in 1895, the Union Mills distillery was leased by what the Portsmouth Times described as "the whiskey trust." During the estate's settlement, Davis was declared bankrupt and operations at the distillery were halted, with court proceedings leading to the sale of the properties. The distillery "lease had yet a number of years to run." Ultimately, the bankruptcy receiver in Chicago "annulled the lease," allowing the property to be "appraised and sold and a good title given." Davis's various parcels at Union Mills would be sold at auction at the courthouse in Portsmouth.</p><p>In 1872, Cornelius Hyatt (Neil) Barbee would take over the operation of the Union Mills store from George Davis and following Davis's death, Neil Barbee purchased the store property from his estate in 1895. Barbee is credited with having given the name of "Bertha" to the Post Office, which was located at Union Mills. According to Truman and Barbara Throckmorton's history of Union Mills, Neil Barbee "may have" named it for his daughter, Bertha Barbee, who died tragically of "consumption" at the age of twenty-one. With reference to the Portsmouth Times for 16 March 1889, we learn that Bertha Barbee married Albert Turner on 21 December 1887 and she died two years later, "her young husband ... left with a baby boy, four months old, to comfort him in his painful bereavement."</p><p>When a Times reporter visited Union Mills in August of 1898, he noted: "What's left of the old distillery is a home for bats and night owls and the old flour mill is as quiet as the grave." Soon thereafter the old mill was torn down, leaving its foundation, which stood for another few decades, before being pushed over into the former canal and filled in, forever removing any sign of Moss's Mill.</p><p><em><strong><a href="https://sciotohistorical.org/items/show/160">For more (including 15 images) view the original article</a></strong></em></p>]]></summary>
    <published>2022-03-23T18:49:56+00:00</published>
    <updated>2026-03-04T21:32:21+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/160"/>
    <id>https://sciotohistorical.org/items/show/160</id>
    <author>
      <name>Andrew Lee Feight, Ph.D.</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Excavation and Destruction of the Waller-Heinisch Mound]]></title>
    <summary type="html"><![CDATA[<p><strong><em>Portsmouth High School (PHS) is built upon the location of what was first known as Waller Mound, and later became known as the Heinisch Mound, the earthen structure taking its name from the land's owner. Considered as part of Group B (the Twin Horseshoe Mounds and Earthworks) at the center of the larger Portsmouth Complex, the Waller-Heinisch Mound was originally constructed along the Southwestern Parallel Embankments, which are believed to have served as a pathway for pilgrims visiting this Middle Woodland (200 BCE - 500 CE) ceremonial complex.</em></strong></p><img src="https://sciotohistorical.org/files/fullsize/9214d14812f70cb4e322c78dd54b2ffa.jpg" alt="Waller-Heinisch Mound" /><br/><p><p class="p1">We owe much of the history of the exploration and ultimate destruction of the Waller-Heinisch Mound to Clara Waller, who grew up on the property where it was located. She was the daughter of George A. Waller and the niece of Francis Cleveland, an artifact collector who produced the first topographic map detailing aspects of the Portsmouth Earthworks. Clara Waller was also an author, involved in the local literary scene of Gilded Age Portsmouth.
<p class="p1">In March of 1897, Waller published an essay on "Prehistoric" Portsmouth in the <em>Ladies Industrial Review</em>, which was edited by the Ladies’ Auxiliary of the Young Men’s Christian Association and printed by the Times Publishing Company of Portsmouth.
<p class="p1">In her account of the mounds and earthworks, Waller relates that the Waller-Heinisch Mound was first opened by Capt. Josiah Shackford, who is considered one of the founding pioneer's of Portsmouth. Shackford is credited with having suggested the city's name after his hometown of Portsmouth, New Hampshire. </p><p>Waller writes: "Sometime between 1800 and 1815 Capt. Josiah Shackford, and a Mr. Clark, went about digging into these earthworks searching for hidden treasure, not bits of pottery, or shell, or metal upon which hinge history, but for silver and gold, and precious stones. They dug through the Waller Mound, leaving a hole which time gradually filled up, but which changed the conical shape somewhat." Clearly, the earliest of the "explorations" by Shackford and Clark were little more than looting enterprises in search of treasure, not knowledge or a deeper understanding of humanity's past in the Ohio Valley.
<p class="p1">The Waller-Heinisch Mound survived largely intact until at least November 1886, when George Heinisch, the new owner of the property, announced that he planned to "dig down the mound and place the dirt on the rear of the lot." The Daily Times opined that "this will afford archaeologists an opportunity of looking for relics, signs and tokens of a former race."
<p class="p1">According to Waller, "When Mr. Heinisch recently removed this mound several antiquities were found, one, a piece of pottery rudely made to represent a man's head; it was six or eight inches long. An implement was also found made of granite, highly polished and sharpened at both ends and about the size and shape of a miner's pick, save that there was no eye for the handle. When the bottom of the work was reached the remains of a hearth was discovered which showed that there had been fire upon it."
<p class="p1">Waller’s account was essentially confirmed and expanded upon by Charles V. Wertz, with whom Waller, it should be noted, was familiar, the two having a shared his interest in the Portsmouth Earthworks. Writing in 1936, Wertz recalled speaking with the “laborers” who did the excavation and having viewed the artifacts that were taken from Mound as it was leveled.
<p class="p1">“This mound," wrote Wertz, "has been partially opened previous to its removal, but during its removal the bones of three badly decayed skeletons were found which had been buried on an altar of burnt clay about eight feet long and four feet wide. Near these skeletons were found three very large granite celts or unproved axes, a stone carved in the form of a human face, a pocket or pit which contained eleven large thin knives or oval shaped spears, a fine clay pot decorated with circles and lines holding about a quart. Also found near this altar were parts of skeletons which had been left by the original excavators. I learned from the laborers that a great number of small beads were found mixed with the charcoal on the altar and an extra fine granite crescent shaped implement or ceremonial, also two flat slate pieces with double perforations. Without a doubt a great many relics were overlooked in the destruction of this mound.”
<p class="p1">Writing over one-hundred and twenty-five years ago, Clara Waller emphasized the importance of the Portsmouth Earthworks and their archaeology, telling her readers: “It is by the light of a very dim torch that we invade the ‘Stranger People’s Country.’ In the total absence of all historical records … we can only follow the leading of suggestions given us by the pre-historic works which remain, and the various relics which they have been found to contain.”<span class="Apple-converted-space"> </span>
<p class="p1">The artifacts that were recovered from the Waller-Heinisch Mound culturally date to the Middle and Late Woodland Periods, circa (200 BCE-1000 CE), which suggests a Hopewell origin, with the mound's further modification and use by Late Prehistoric peoples.
<p class="p1">Many of the artifacts taken from the Waller-Heinisch Mound ended up in the private collection of George Heinisch, while a few others were acquired by Charles V. Wertz. In 1916, George Heinisch donated his collection to the Ohio Archeological and Historical Society in Columbus, where some eighty-eight items are preserved in their holdings. Currently, the Ohio History Connection, the successor of the original society, is not authorizing the public display of items from their Heinisch Collection.<span class="Apple-converted-space"> </span>
<p class="p1">Thankfully, several of the Waller-Heinisch Mound artifacts from Charles V. Wertz's collection are on display at the Southern Ohio Museum and can be viewed in the <em>Scioto Historical</em> image gallery. Perhaps aware of these items, Clara Waller noted in her essay on prehistoric Portsmouth that “Charles Wertz, Jr. is the lucky owner of an unusually good collection of antiquities.”</p><p><p class="p1">Sources:
<p class="p2">"George Heinisch ... to Dig Down the Mound," <em>Portsmouth Times</em> (27 November 1886). 
<p class="p1">Clara Waller, “Pre-historic: Local,” <em>Ladies Industrial Review</em> (March 1897). For a digital copy of Waller’s article and the complete Review see <em>Wandering Appalachia</em>. <a href="https://www.wanderingappalachia.org/2021/09/22/1897-portsmouth-ladies-industrial-review/">https://www.wanderingappalachia.org/2021/09/22/1897-portsmouth-ladies-industrial-review/</a></p><p>Charles V. Wertz, “Ancient Man and His Works in and Around Scioto County,” <i>Ohio Indian Relic Collectors Society Bulletin, </i>No. 24 (June 1950): 20-29.</p><p><em><strong><a href="https://sciotohistorical.org/items/show/159">For more (including 8 images&#32;&amp;&#32;1 video) view the original article</a></strong></em></p>]]></summary>
    <published>2022-01-14T17:56:48+00:00</published>
    <updated>2026-03-04T21:32:23+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/159"/>
    <id>https://sciotohistorical.org/items/show/159</id>
    <author>
      <name>Andrew Lee Feight, Ph.D.</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Portsmouth NAACP Protests Jim Crow at the Westland Theater: Screening of Joe Louis&#039;s “The Spirit of Youth” Sparks Controversy in 1938]]></title>
    <summary type="html"><![CDATA[<p><strong><em>In February 1938, Joe Louis was just starting his reign as heavy-weight champion of the world, having won the title the previous June when he knocked out James J. Braddock. Portsmouth, Ohio, like the rest of the nation, had not yet recovered from the Great Depression. At a time when racial discrimination was at its height and the modern Civil Rights Movement only beginning to pick up traction, Louis quickly became as an inspiration for African Americans, young and old. As Langston Hughes famously recalled, "Each time Joe Louis won a fight in those depression years, even before he became champion, thousands of black Americans on relief or W.P.A., and poor, would throng out into the streets all across the land to march and cheer and yell and cry because of Joe's one-man triumphs. No one else in the United States has ever had such an effect on Negro emotions—or on mine. I marched and cheered and yelled and cried, too."</em></strong></p><img src="https://sciotohistorical.org/files/fullsize/d67fea54611e39c0c4350f4e566920a0.jpg" alt="Joe Louis in &quot;Spirit of Youth&quot; (1938)" /><br/><p>Capitalizing on Joe Louis's new won fame, Hollywood movie director Harry L. Fraser would cast Louis to star in "The Spirit of Youth," which told the story of the boxer's rise from poverty and obscurity to world champion and Jazz Age celebrity life. With Louis playing himself, Fraser's production included an all black cast, making it one of the first such major Hollywood films. With Portsmouth home to one of the larger black populations in the tri-state region, and with four segregated, black-only Civilian Conservation Corps (CCC) camps -- with some 800 black members -- located on the outskirts of the city in the Shawnee State Forest, the management of the Westland Theater planned a three-day, weekend run of the film for February 18th, 19th, and 20th, 1938. Controversially, their plans involved only special late night screenings, starting at 11pm, which marked a change from the theater's usual practice of running blockbuster films in the afternoon as matinees and as early evening feature screenings.
The Westland's plans were seen as a change to the practice of segregation in Portsmouth's movie theaters. The <i>Cleveland Call and Post</i> reported that the Westland was "using this picture to foster jim-crowism by opening its doors to colored only at the unseemly hour of 11 pm for three nights." While there were no city ordinances mandating racial segregation of public spaces, a culture of Jim Crow shaped the moviegoers experience in Portsmouth. Seating, from what scanty evidence can be found in the city's newspapers, may have been segregated, with the rear and balconies of venues reserved for African Americans, but showings themselves were open to all. The Westland's plan to run Louis's film only late at night, at special showtimes was thus seen by members of Portsmouth's black community as an expansion of Jim Crow, an attempt to run special segregated screenings, at a time of day that would inconvenience many in the community.
Portsmouth's branch of the NAACP dated to the early 1920s and its role in organizing the protest against the Westland Theater marks one of the earliest known instances that the local organization initiated a direct action against a Portsmouth business owner and can be seen as harbinger of things to come, as Civil Rights activists began to increasingly challenge the practice of racial segregation in the city. The <i>Call and Post</i> reported that soon after Westland's "advertisement placards appeared" on Portsmouth streets one was brought to a regular meeting of the NAACP and "steps were taken at once. Notice was sent to the <i>Daily Times</i> newspaper of the Association's protest and to other papers." The <i>Call and Post</i> correspondent noted that "the Rev. B . L. Brantley will take the protest to the churches and numerous citizens have voiced their protest and indignation. Every thing is being done to make the jim crow effort a complete failure."
The Westland Theater on Second Street had been built in 1924 by J. S. Davis of New Boston and its location at the time was outside the city's theater district, which was then concentrated on Gallia Street, near the Esplanade. In 1933, the Westland was purchased by Col. Billy Rendon and J. M. Johnson, who remodeled its exterior and lobby and installed "new sound equipment, produced by the Wide Range Fidelity Co." Promoted as the "New Westland," Rendon would operate the venue as both a motion picture theater and a "family vaudeville house." As the 1930s and the Great Depression unfolded, the Westland in Portsmouth's Boneyfiddle District offered live stage productions and "the leading movie productions."
At the "New Westland" you could watch a chorus line show, such as "Hal Hoyt's Merry Whirl Revue, featuring Slim Williams and the Eight Bonnie Mack Co-Eds." Or, if your entertainment tastes favored live music, one could catch "Otto Gray and his Oklahoma Cowboys, with their old time music, hill billy songs, and novelty numbers." The Westland was also rented out for political rallies, such as in October 1932, when over 400 residents gathered to hear speeches by the Socialist Party's nominees for Ohio Governor and the US Vice-Presidency. Some of the theater's film titles, with "for adults only," in their advertisements captured the seedier side of the Westland's screenings. "Scarlet Love: The Truth About Sex, with Prof. H. Paul Stroud and his Company of Hollywood Beauties," along with Dwain Esper's "Narcotic," an exploitation film, promising lurid content about drug addiction, are just two examples of "B Movies" that played at the Westland in the 1930s.
With 500 seats, the Westland was one of the larger theaters in the city, although not the most prestigious or fancy. Its regular advertisements in the <i>Portsmouth Daily Times</i> suggest many of its motion picture shows were second run films. But, occasionally, the Westland would be the only place in town to see a blockbuster Hollywood production and such was the case with Louis's The Spirit of Youth.
When Rev. Brantley hosted the "mass meeting" at Pleasant Green Baptist Church on Wednesday, February 9th, 1938, he was two-years into a decade-long pastorate that would run until 1945. Throughout those years, Brantley would serve his congregation and the larger community, championing the construction of the Fourteenth Street Community Center and other civic projects for Portsmouth's North End, the city's historically black neighborhood. The mass meeting was organized by the NAACP "Youth Council" and was attended by local residents and black CCC enrollees from the camps in Shawnee State Forest. The <i>Times</i> would report that "the youth groups endorsed a protest by the N. A. A. C. P. to Kenneth Rader, manager of the Westland theater."
A week later, on February 16th, the <i>Times</i> reported that "through [the] insistence of the North End Colored Citizens' group," the Theater had agreed to arrange a Friday 2pm matinee showing. Rader told the Times that the "arranging of special 11 p.m. shows for colored folk ... was not the thought of the theater management, but simply a policy of Grand National Pictures Corp., distributor of the film." Rader explained, "naturally in towns the size of Portsmouth there is relatively small colored population for drawing power. Inasmuch as Grand National Pictures owns the film and will allow the theater to show it only through payment of percentage returns, it has been learned in other showings that the best results have been obtained by playing it at midnight shows." Westland's manager assured the readers of the <i>Times</i> that "the film company, the colored citizens and the management of the theater also realize that because of the limited possibilities of the picture is it necessary for his kind of showing in order that expenses might be met." Hoping to sell tickets to white moviegoers, and, what was, undoubtedly, a nod to the NACCCP, Rader insisted that "the showings are not restricted to colored folk, ... but the patronage of everyone is invited."
The Westland Theater, however, would only advertise the special 11 pm showings in the <i>Portsmouth Times</i>, and they ended up canceling the 11 pm screenings on Saturday and Sunday. In their print advertisement, published on February 19th, a special notice appeared that "Wide Open Faces," staring Jane Wyman (the first wife of future President Ronald Reagan), which promised "gayety and gals," would be shown "in place of [the] Joe Louis Picture."
Thus, it appears, as a result of the NAACP's protest, the Westland Theater would run the movie only twice on Friday, first as a matinee at 2 pm, followed by a late night screening, as originally planned, at 11 pm. Whether lackluster ticket sales played into the decision to cancel Saturday night's show would only be speculation, but it is clear that the protest, for all intents and purposes, appears to have succeeded. Portsmouth's opponents of Jim Crow had secured a significant victory, one that pointed to the "spirit of youth" in the CCC camps and the North End neighborhood, as well as the important supporting roles played by the black churches of the city and their members, young and the old, who were inspired by their real life hero, Joe Louis. Sources
"Socialists Hear Speakers. 400 Attend Meeting Here," <i>Portsmouth Times</i> (12 October 1932): 11.
"Maurer Will Speak Oct. 11. Socialist Candidate For Vice President Booked at Westland Theater," <i>Portsmouth Times</i> (7 October 1932): 38.</p><p>"New Chain to Open Westland. Rendon and Johnson Add Third Theater to their Local Holdings," <i>Portsmouth Times</i> (17 December 1933): 19.</p><p>"Ten Years Ago," <i>Portsmouth Times</i> (21 October 1934).
"Youth Groups Meet. Indorse N. A. A. C. P. Protest on Joe Louis Movie Hours," <i>Portsmouth Times</i> (11 February 1938): 11.
"Louis Movie to be Shown at Matinee," <i>Portsmouth Times</i> (16 February 1938): 14.
"Portsmouth Theatre Tries Jim-Crowism on Louis Picture," Cleveland Call and Post (17 February 1938): 11.</p><p><em><strong><a href="https://sciotohistorical.org/items/show/158">For more (including 14 images) view the original article</a></strong></em></p>]]></summary>
    <published>2021-04-12T20:33:19+00:00</published>
    <updated>2026-03-04T21:32:23+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/158"/>
    <id>https://sciotohistorical.org/items/show/158</id>
    <author>
      <name>Andrew Lee Feight, Ph.D.</name>
    </author>
  </entry>
  <entry>
    <title type="html"><![CDATA[Integrating Portsmouth, Ohio’s Dreamland Pool: Non-violent Direct Action at the Terrace Club]]></title>
    <summary type="html"><![CDATA[<p><strong><em>By the summer of 1964, the Civil Right’s Movement had picked up momentum and direct actions aimed at integrating white-only public accommodations and places of amusement, such as swimming pools, had spread across the nation. In June of 1964, a "Dive-In" at the Monson Motor Lodge in St. Augustine, Florida, where protestors were pulled from the motel's swimming pool and beaten by police, captured the nation's attention. In response to the protests, turmoil, and media pressure Congress finally passed the Civil Rights Act and President Lyndon Johnson signed it into law on July 2nd, 1964.</em></strong></p><img src="https://sciotohistorical.org/files/fullsize/66d557593a31eb2ff3859483016d7257.jpg" alt="Dreamland Pool Postcard" /><br/><p>Discrimination based on race, color, religion, sex, or national origin was now banned by federal law. The Civil Rights Act of 1964 specifically outlawed racial segregation in schools, employment, and public accommodations. Private clubs, however, were exempted and it was unclear whether or not the federal law applied to the Terrace Club, which at the time was owned and operated as a private club. Since the late nineteenth-century, a similar “private club” exemption had existed in the Ohio Revised Code. Thus, despite the passage of the Civil Rights Act, segregation of many American swimming pools — including the Terrace Club — continued in the summer of 1964, just as it had before. The fight to end Jim Crow in Portsmouth was not yet won. In hindsight, direct, non-violent actions — what had become known as wade-ins and sit-ins — was what was needed to compel Portsmouth's white leaders to once and for all end Jim Crow in the city. Portsmouth's local branch of the NAACP would play a key role in planning the demonstration that would ultimately force the management of the Terrace Club to integrate their facilities. At the time, Charles Stanley Smith, Jr., a 32-year old employee of the Empire Detroit Steel Mill in New Boston, led the organization. Smith would tell the local press that the action was aimed at challenging the pool’s segregation under Ohio law, not the new federal law. “This is supposed to be a private club, but the word ‘private’ only means to bar Negroes,” he explained. The wade-in planning was extensive and involved secret coordination with Portsmouth Police Chief Ted Wilburn and County Coroner, Dr. James F. Scott, who ended up playing a critical role in the successful resolution of the controversy. In addition to the NAACP’s president, Eugene Collins, Curt Gentry, Roy Burns, Jesse Baggette, and other (not yet identified) community members, including two juvenile boys, decided on who would actually wade into the water.
Gentry, at the time, was home from Maryland State College on his summer break, having recently participated in demonstrations organized by a local chapter of the Student Non-Violent Coordinating Committee (SNCC). The protests, in Cambridge, Maryland, had turned as violent as Birmingham under Bull Conor, with the police using firehoses and German shepherds to break-up public demonstrations by Civil Rights activists. It was in Cambridge, that Gloria Richardson emerged as the leader of the movement, and there is little doubt the struggle in Cambridge informed the thoughts and actions of Gentry, as he supported the use of direct action against the Terrace Club in Portsmouth.
Gentry, who went on to a professional career in three sports (baseball, basketball, and football), was already well-known in both the white and black communities of the city. He had been a standout student and athlete at the integrated Portsmouth High School, serving in student government and starring in varsity sports. His former PHS basketball coach, Charles Lorentz, it turned out, also managed the segregated pool at the Terrace Club. The wade-in planners coordinated with the Police Chief’s vacation schedule so that Wilburn would be at home and off-duty when the direct action began on July 17th, 1964. Eugene Collins and Curt Gentry’s mother stationed themselves at the entrance to the Terrace Club, positioned so that they could testify in court as to how the pool staff, guests, protesters, and police handled the situation. At 1pm, the appointed time, when the pool was packed and everyone was enjoying the sun and water, Smith, Gentry, Burns, Baggette, and two juvenile aged African American boys (who go unnamed in the newspaper accounts) approached the entrance. They asked for admission and were denied. As planned, they placed their 60-cent guest membership fee on the counter, hopped over the turnstyles, and made their way to the pool.
Once they had entered the water, the life guards blew their whistles and an unnamed pool employee went on the loudspeaker, calling on everyone to immediately clear the pool. According to Eugene Collins, when the demonstrators refused, the voice from the PA system announced: “If you do not leave the pool you will be arrested.” They refused and the Portsmouth police were then called. Detective William Combs and Captain Ray Thompson soon arrived. The demonstrators again refused to exit the pool, and, as Thompson, who was Acting Police Chief, was making plans to arrest the protestors, Ted Wilburn showed up, unannounced, and took command. <p>When Chief Wilburn ordered the black swimmers out of the pool and they once again refused, the Chief ordered Combs and Thompson into swim trunks and sent the two officers into the water to arrest the protestors. </p><p>While the crowd waited for the swimmers to be arrested, some of the younger white swimmers jumped back in the pool in a show of solidarity. A photographer with the <i>Portsmouth Daily Times</i> was there to catch the moment when one of the white youths reached out to shake hands with one of the protestors. The younger generation of Portsmouth residents appear to have been ready to put aside the old Jim Crow.</p><p>Once Combs and Thompson were in the water, there was no further resistance and the six demonstrators were peaceably escorted out of the Terrace Club and placed in unmarked cruisers before being driven to the police station at the City Building. There, as previously arranged, Dr. Scott and Bud Hairston, another leader in the city’s black community, waited, ready to post bond, if necessary, to secure the release of the protestors.
It was at the Police Station in the City Building that the critical showdown occurred, when attorney Ormond Adams, representing the Terrace Club’s Board of Directors, pressed charges of trespassing on both the adults and juveniles who had entered the pool. At this point, Dr. Scott intervened, explaining that the Portsmouth City Police would have to release the juveniles — they could not be arraigned in the municipal court; the city would have to release the juveniles to their parents or the sheriff would have to arrest the juveniles to process them through the county’s juvenile court system. The decision of whether to arrest the children fell to Scioto County Sheriff C. Russell Burns. First elected in 1958 on the Democrat Party ticket, Burns would serve as Sheriff until 1969. With the pool’s attorney pressing for their prosecution in juvenile court, Sheriff Burns at first decided to take the children into his custody. This dramatic turn in the controversy is an example of how fragmentary the historical record can become. Dr. Scott’s threat was never reported in the press and was first revealed in an oral history interview of Eugene Collins. Juvenile protestors played key roles in the fight to end segregation in Portsmouth, as elsewhere. When Sheriff Burns moved to arrest the teenagers, Dr. Scott took his stand and the last remnant of Jim Crow in Portsmouth began to crumble. The black county coroner reminded the white county sheriff that in Ohio the coroner is the only public official empowered to arrest the sheriff. If Sheriff Burns were to proceed with his plans to arrest the juveniles, explained Dr. Scott, he, as County Coroner, would place the Sheriff under arrest. To his credit, Sheriff Burns backed down. The juveniles were set free and never charged. Municipal Court Judge Charles E. Smith released the four adults on $25 bonds and the charges, after months of delays, were dismissed ultimately in July 1965. Once released from police custody, Charles Stanley Smith asked the Portsmouth Times reporter, "We all go to school together, live together, why not swim together?” The refusal of the Terrace Club management to integrate, along with Sheriff Burns’s decision not to arrest the juveniles may have emboldened the local movement, especially its younger supporters. A second direct action was soon planned. Although the local leadership of the NAACP would deny any role in its planning, clearly its rank and file membership were involved. On July 21st, four days after the wade-in, forty youths staged a massive sit-in to block the entrance of the Terrace Club. According to the Portsmouth Daily Times, “Police Chief Ted Wilburn was summoned to the scene and gave the order to move the youngsters to the police station. The action was taken after repeated requests from pool employees to clear the gate.” The demonstrators were first taken to the Municipal Courtroom, "the only available room at City Hall large enough to hold the group.” The Daily Times noted that “Juvenile Court officials later notified police to transfer the youngsters to the courthouse, so they could be handled by juvenile officials.” The children had once again forced the issue of whether county officials would intervene to defend Jim Crow.
The children, many of them now joined by their parents, were moved to the Scioto County Court House, where they were told to wait for the entrance of Judge Paul E. Fowler. The Civil Rights Movement in Portsmouth had reached a critical impasse. Chief Wilburn and the municipal and juvenile courts were clearly not going to tolerate wade-ins and sit-ins at the Terrace Club and the Movement had shown local law enforcement and the courts that they were no longer going to simply accept Jim Crow. While the children and their parents waited, a behind the scenes “conference session” played out in the Judge’s chambers. Fowler first met in private with Charles Stanley Smith, Jr., and then, as a group, with Ormond S. Adams, president of the Terrace Club; Charles Fugitt, court probation officer; and two additional representatives from the local NAACP chapter (who go un-named in the Times reporting, but, a good case can be made it was, once again, Dr. Scott and Bud Hairston). According to Judge Fowler’s statement to the press, law enforcement and the representatives of the NAACP had “arrived at a good understanding,” following their discussion of “individual adult responsibility as it affects youngsters of the community.” Explaining that there are legal and illegal ways of demonstrating, Fowler proclaimed that “demonstrations must be kept within the lawful realm of activity.” And Chief Wilburn indicated that “action against the parents probably would be sought if children are used in future illegal demonstrations.” Charges of “contributing to the delinquency of minors could be filed against the parents.” With a clear threat of arrest for any further protests, Fowler ordered that the children be released and no charges be filed. The summer of 1964 would unwind, the court hearings for the adult wade-in demonstrators would be repeatedly postponed, and no further demonstrations were held. The local chapter of the NAACP supported their legal defense and, according to Eugene Collins’ account, their investigations turned up records that proved the Terrace Club had been receiving city water at a discounted rate. In other words, this supposedly “private,” white-only club, it was claimed, was receiving a form of public subsidy, which implied that the pool was in fact operating as a public accommodation. While the legal drama unfolded behind the scenes, the Terrace Club continued to enforce its Jim Crow membership rules for the remainder of the summer of 1964. The silence in the public square unnerved some residents. As the summer came to end in early September, the Times published a letter that chided city leaders for remaining quiet: “Perhaps I thought some of our white citizens would speak up on the injustices of the Terrace Club swimming pool. …. I feel we live in a very unhealthy atmosphere when no one wants to become involved. Religious and civic leaders are quiet on anything so controversial.” The writer, Mrs. Olive Goings Melvin of 1154 Ninth Street, recalled the paper’s original coverage of the wade-in, which captured the support for integration that could be found in the community. “I must say,” concluded Melvin, “I admired the young man who shook hands with one of the swimmers. Thank you, young man, for showing Portsmouth there is some good when all looked so bad.” The Terrace Club board of directors would ultimately decide to integrate their facilities, but they did so only upon reopening the following summer in 1965. They dropped the name “Terrace Club” and relaunched their now-integrated pool as it had been originally named when first built in the 1920s — Dreamland. The impact integration had on the attendance and finances of Dreamland is debatable. After the pool was opened to African-Americans in the summer of 1965, but before the opening of McKinley pool in the summer of 1967, attendance at Dreamland appears to have declined, as some residents chose not to swim in the newly integrated waters.
In June of 1965, Rose Ticatch, a resident of New Boston, lamented the drop in attendance in a letter to the Daily Times wherein she called on area whites to embrace an integrated facility: “Dreamland swimming pool is the heart of the city in summertime. Don’t let it die. History tells us that it took all kinds of people to make this great country of ours what it is today. Let us go to work like our fore fathers did and build, not destroy, this wonderful opportunity that we have and follow the law of the land. It is a great place and big enough for everyone that has an open mind.” Dreamland did not die with integration. With the opening of McKinley Pool on 17 June 1967, the two pools allowed for the continuance of a form of de facto segregation in Portsmouth, now no longer enforced by law, but rather supported by continued racism and the legacies of red-lined residential neighborhoods. Whites, of course, could be found swimming at McKinley and occasionally blacks did swim at Dreamland, but it was clear that each community had its own un-officially designated swimming pool. Dreamland would thrive through the late 1960s and into the early 1970s, experiencing what some would consider its heyday and much of the community’s current nostalgia for the pool focuses on these formative years of the Baby-boomer generation. With maintenance expenses and insurance premiums, along with the increased competition of newer township swimming pools such as those in Rosemount and Wheelersburg, Dreamland's finances deteriorated and by 1993, the facility would be closed, sold, and demolished. Its demise paralleled and, for some, symbolized the larger economic decline of the city in the 1980s and 1990s. By the time author Sam Quiones had named his best selling book about the opioid epidemic on Portsmouth's Dreamland Pool, there was growing nostalgia for the so-called good old days when Portsmouth's economy was strong, when good jobs were plenty, and summer days were spent playing in the sun with friends and family.
Today, much of the old Terrace Club property and the Dreamland Pool itself has been converted into a parking lot, serving a strip mall, which is anchored by an Aldi's grocery store. Without a historical marker and without any surviving structures, all that is left are photographs, family movies, and the fading memories of those who once spent their summers in Dreamland.</p><p><strong>Sources:</b> Tiana Adeniyi, “Interview with Eugene Collins,” <i>Stories of Life & Labor: Oral Histories from Portsmouth, Ohio</i>, Center for Public History, Shawnee State University. A portion of this interview is available via <a href="https://soundcloud.com/tiana-adeniyi/2-collins-eugene-interview">https://soundcloud.com/tiana-adeniyi/2-collins-eugene-interview</a>.
Blaine Bierly, “Swimming Pool Integration in Portsmouth,” <i>PHS Trojan Alumni Prints</i> (August 2011).</p><p>Rebecca D. Jenkins, "Forgotten: Scioto County's Lost Black History," MA Thesis, Bowling Green State University (2015).
Ray W. Thompson, "Black People Go Swiming in Dreamland Pool," in <i>Law and Disorder while Assigned to Metro Police at Portsmouth, Ohio</i> (unpublished typescript, c. 2011).</p><p>“Cambridge, Maryland,” <i>SNCC Digital Gateway</i>, SNCC Legacy Project and Duke University, <a href="https://snccdigital.org/location/cambridge-md/">https://snccdigital.org/location/cambridge-md/</a>.
"16 Rabbis Arrested as Pool Dive‐In Sets Off St. Augustine Rights Clash," <i>New York Times</i> (19 June 1964).
Niraj Chokshi, "Racism at American Pools Isn’t New: A Look at a Long History," <i>New York Times</i> (1 August 2018).
“Four Freed on Bond after Pool Entry. Negroes Charged with Trespassing at Terrace Club,” <i>Portsmouth Daily Times</i> (18 July 1964).
“Trespassing Charged After Pool Wade-in,” <i>Coshocton Times</i> (18 July 1964).
“40 Negroes Stage Sit-In at Local Pool. Police Remove, Arrest Young Demonstrators,” <i>Portsmouth Daily Times</i> (21 July 1964).
“In Pool Demonstration Officers Warn Against Children in Protests,” <i>Portsmouth Daily Times</i> (22 July 1964).
“Cites ‘Injustice’ of Pool Operation,” <i>Portsmouth Daily Times</i> (2 September 1964).
“Wants Dreamland Pool Kept Operating,” <i>Portsmouth Daily Times</i> (5 June 1965).
“Charges in Pool Incident Killed,” <i>Portsmouth Daily Times</i> (28 July 1965).
Jeff Wiltse, <i>Contested Waters: A Social History of Swimming Pools in America</i> (Chapel Hill: University of North Carolina Press, 2007).</p><p><em><strong><a href="https://sciotohistorical.org/items/show/157">For more (including 14 images) view the original article</a></strong></em></p>]]></summary>
    <published>2021-04-12T20:22:14+00:00</published>
    <updated>2026-03-04T21:32:23+00:00</updated>
    <link rel="alternate" type="text/html" href="https://sciotohistorical.org/items/show/157"/>
    <id>https://sciotohistorical.org/items/show/157</id>
    <author>
      <name>Andrew Lee Feight, Ph.D.</name>
    </author>
  </entry>
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